tag:blogger.com,1999:blog-82502508170498514132024-03-05T19:03:37.353-08:00Theatre of RelevanceManjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.comBlogger194125tag:blogger.com,1999:blog-8250250817049851413.post-47818647884676552172021-04-14T09:33:00.000-07:002021-04-14T09:33:35.042-07:00 Manjul Bhardwaj’s new Marathi Play ‘Lok-Shastra Savitri ' the Yalgar of Samta !<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0UAEyLH_Mj7EUPlwH7hv5mFyfFWAaBunWEaLSdJJl28QieyO4sejQcnWXPKe5jvaGc9lM13MxZsK04dzj5F7sk_fgWJZg5F8a-dqmtaXsKxqa3-85kGOvPTCWbu4QRpyZ6jcIOiH8Kw/s960/152730698_10226381990155433_5729925204502286381_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="720" data-original-width="960" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0UAEyLH_Mj7EUPlwH7hv5mFyfFWAaBunWEaLSdJJl28QieyO4sejQcnWXPKe5jvaGc9lM13MxZsK04dzj5F7sk_fgWJZg5F8a-dqmtaXsKxqa3-85kGOvPTCWbu4QRpyZ6jcIOiH8Kw/s320/152730698_10226381990155433_5729925204502286381_n.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; 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text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiaat3yWk5DPNJ3-xxin6ua3W33AWKIvu-k4jDBgGE46h5sFxsp7FOg8MrLWyCCEy9uaHys2qfKILS9_shqC4-XetFWOiLpIXz2GfZ_ezvwa-L3M-btKQR1ghko-1n23IrKLvte80KSPg/s2048/lokshaastra+savitri+03+copy.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1486" data-original-width="2048" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiaat3yWk5DPNJ3-xxin6ua3W33AWKIvu-k4jDBgGE46h5sFxsp7FOg8MrLWyCCEy9uaHys2qfKILS9_shqC4-XetFWOiLpIXz2GfZ_ezvwa-L3M-btKQR1ghko-1n23IrKLvte80KSPg/s320/lokshaastra+savitri+03+copy.jpg" width="320" /></a></div><br /> <span style="background-color: white; color: #050505; font-family: inherit; font-size: 15px; white-space: pre-wrap;">Manjul Bhardwaj’s new Marathi Play</span><p></p><div class="kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">‘Lok-Shastra Savitri ' the Yalgar of Samta !</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">- Kusum Tripathi</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">When I received a call from my old friend Manjul Bhardwaj , that his new play 'Lok-Shastra Savitri' is staged at Gadkari Rangaytan, Thane on 27th March 2021 at 11:30 am and I have to come, I was so confused whether it would be right to go out in public in the pandemic of Corona? I was even doubtful whether there would be enough audience for the play! But when I reached Gadkari Rangaytan, I observed that 50% audience was present in the Theatre following the regulations and guidance of the State government. Manjul's play was houseful. Wow! Manjul Wow! You did it! In the era of Corona, where all the artists are just lurking around , you created a new play 'Lok-Shastra Savitri' and premiered it on 3rd January 2021, on the occasion of Savitribai Phule Jayanti and staged it in the Theatres.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">In the year 1848, Savitribai Phule established school for girls in Pune, Maharashtra. For thousands of years Manu Smruti had restricted girls from being able to go to school. The Phule couple broke the tradition which was followed for thousands of years. Not only this, but for the first time, the Phule couple challenged the Racism and the ideology of "CLASS”. They facilitated people to be 'human' by challenging the social order based on Theology, Brahmanism, caste system and gender discrimination. Manjul's play takes shape from here; it proclaims to be a 'Human'. The play begins with the song, “I became Vaidehi, I became Draupadi, I became the queen of Jhansi, but now I want to be Savitribai". I want to live Bahinabai and Savitribai within me. When Savitribai enlightens in my mind, I will not get trapped, I will live my life as a human. This Play evokes ‘Humanity’, where women truly want to live as a Human. The constitution has given them the right to equality and not a gender-based discrimination.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">The writer and director of the play, Manjul Bhardwaj has aptly shown the nuances of gender distinction in the drama “Lok-shastra Savitri ". Gender inequality is social, cultural, and has been created by human themselves. Gender inequality is volatile. It can change with time, culture, family. Gender differences can be changed. The way Savitribai Phule (whom Manjul considered India's first feminist) changed. Women were established as a human.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">The genre of the play is Revolution, A revolt against the patriarchal system. This has limited a woman as a secondary person and stopped her from existing as a human. The squeamish tolerance of lashing, sabotage, exploitation, harassment of women is being presented. As soon as one incarnate self in a woman’s body, gets the adjective of mother, sister, aunt, daughter, grandmother, sister-in-law, but where does the woman's 'self ' go ?</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">In this 90-minute play, three categories of women have been brought in light. Initially, lower class domestic worker. Sayali Pawaskar has done a marvelous performance. Working hard as a maid, doing daily household chores that are dusting, cleaning, doing utensils, she has attained her financial freedom. But she does not have the authority over it. Her husband at home, who is an alcoholic, claims his authority over her finance using domestic violence. They both fight and quarrel over the money which her husband would use to buy him a drink but as soon as he comes home drunk and showers some love ; this woman thinks - "So what if he fights and quarrels, he still love me." She does not understand the patriarchal control over her.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">The other character is of middle-class well educated woman who is a school teacher. Outstandingly performed by Komal Khamkar . There is education, job, life values in her one hand and traditional rites and rituals in the other. Her stake in the so-called male sector enhanced over the increasing time but despite the economy she is bereaved of the right to take her own decisions due to patriarchal domination. She has to determine her own horizons, she has to think, and only then she can establish herself as a ‘human’.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">In this play it is very well explained that from time of birth, how the family and society, conditions every girl and each boy by assigning them their particular roles. The girl is not allowed to be educated because she is considered to be the estranged wealth and not the pillar of support during the old age. Whereas Boys are seen as the future family heads, breadwinners, property owners and managers and an active member in politics, religion, business and profession. On the other hand, the girl is expected to give birth to children in the future, to feed, and to serve the sick and the old. Do all the domestic work. This constant practice makes man the Superior and woman as the suppressed / inferior. In this way, in the male-dominated society, the woman has always remained a citizen of second standard for over centuries. All values, beliefs, traditions, cultures and relationships are being followed due to silent tolerance by the woman.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">The play also emphasizes on the fact that daughters are not given a share in the ancestral property after the father's death. </div><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">According to the constitutional law the daughter shares the same rights as of the son, in their father's property; but the mother herself being the desiccant of the patriarchal system, forces her daughter to sign the paper and handover father's property to her brother. Asking her for what and why her daughter does needs property for? This is the root of the Traditional patriarchal system.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">The third character of the play is the "Actress", played by Ashwini Nandedkar in a very upbeat manner. She is self-independent. She has attained her existence as a ‘human’. She explains it to both of them that the patriarchal system is a system of social structures and customs under which men affirm their dominance over women by oppressing, exploiting and controlling them. She evocates, “the woman will have to awaken self-conscience”. Have to live her Self-existence. Only and only then she will be accepted as 'human'. Women have to become fearless, self-reliant, empowered, have to be sensitive and conscious of their existence. For this, it is necessary to spread the literacy, education and consciousness of women, so that social and cultural changes can take place. She as an Actress who comes up with the goal of creating and awakening the self- enlightened dimension of a woman. She comes with a evocation to illuminate Savitri inside us (i.e. To live as a human). Only then you can find a way to live as ‘human’. That will be based on gender equality.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">She says, "So what that I am born as a woman? Sex is a gift of nature. Sex cannot be changed. So what I can give birth? So what I am the creator of nature? Being born with a male or female body does not mean that our nature, behavior, roles, even our fate should be decided on the basis of it." Actress has raised many questions based on gender inequality. And the answer was also found that following all these characteristics, why do women have the secondary status in the society? I do not believe in all this. I reject these patriarchal norms and believe to live my life as a 'human'. I am 'human'.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">The 'Actress' facilitates that the liberation of women and men is an interlinked process. In our society, it is very difficult for a woman to break the cage of patriarchy and liberate self unless and until men start raising a movement in that same system. The movement of men against patriarchy should not be under the favour or pity for paternity but to re-establish their existence and dignity as a HUMAN. How can men honor themselves if they have no respect for women?</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">In this play, patriarchy, male power, male sexuality and male knowledge system and patriarchal views that are related socially are all being calibrated and verified, and while doing this both men and women are being involved.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">At the end of the play, the other characters Sakshi Khamkar, Priyanka Kamble, Tushar Mhaske, Nrupali Joshi, Surekha Sankule and Sandhya Baviskar, all artists emerge as Group. This group represents as progressive Indian society, in which there are both men and women, who talk of gender equality. They enlighten Savitri in themselves. Savitri has now evolved in everyone, and from here we will go out to live our lives as 'human'.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">As the philosophy of Manjul Bhardwaj’s 'Theater of Relevance' believes - “Theatre is not just a medium, but a complete philosophy to liberate and emancipate humanity." This play evolves it's essence of gravity as it moves ahead! At the end of the play, gender equality demands that every one of us, women and men, to be seen beyond our body and rise above our negative masculinity (bullying and pressure, competing with others and autism) and femininity (bending, fear-mongering, demure). For this, it is necessary that all of us girls, boys, men and women facilitate ourselves in positive characteristics of being Human. Each of us has to be strong and gentle, fearless and sensitive, emotional and rational. Women and men everywhere have to work together to achieve the ultimate goal of gender equality, to create a world of justice and peace for all. All men and women have to live beyond their bodies as a 'human'.</div><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">Savitribai Phule is to be born inside everyone. !</div><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">....</div></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-39380793077321797372021-04-10T05:47:00.001-07:002021-04-10T05:47:53.165-07:00नाटक ‘लोक-शास्त्र सावित्री’ समता का यलगार !<p> </p><p align="center" class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 14.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"></span></b></p><div class="separator" style="clear: both; text-align: center;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4ksI1vx-ZW3M5SQUUAAIfSzWKemNPC8ntf7Lzw8s13H4-N2ej1eZ8cwz1n842BXor3LRQdxVNq5FryiDLZmr_Agip1r5n1Z8AxZS5yWOJOG_yDg37yp7JTIw-8BaQ8UZolngj8YfFcg/s2048/IMG_20210327_105226.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1338" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4ksI1vx-ZW3M5SQUUAAIfSzWKemNPC8ntf7Lzw8s13H4-N2ej1eZ8cwz1n842BXor3LRQdxVNq5FryiDLZmr_Agip1r5n1Z8AxZS5yWOJOG_yDg37yp7JTIw-8BaQ8UZolngj8YfFcg/s320/IMG_20210327_105226.jpg" /></a></b></div><b><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjI2GceeRQupyNq0-Z538psYhxFfnmOsvij6GxwJhMvsQiNjq-i0ImYFF1UqwaX24zmBu0IqrMNQbiOT-CtaCUF_r0EbR68W_4r_-rrNrlRuZnUZlnVK_fk4mueS9mdWY4jpjuS3ja89A/s2048/IMG_20210327_105309.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1218" data-original-width="2048" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjI2GceeRQupyNq0-Z538psYhxFfnmOsvij6GxwJhMvsQiNjq-i0ImYFF1UqwaX24zmBu0IqrMNQbiOT-CtaCUF_r0EbR68W_4r_-rrNrlRuZnUZlnVK_fk4mueS9mdWY4jpjuS3ja89A/s320/IMG_20210327_105309.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4SFz36TuwAivOg2xwjPC8P5KDOTLRGmpm-XrpFWLMr8DElVQVkosAp_oc2iYlqeLbebZvqh2K25pIHQDTI11CGIDh7sTXuZjYgrGNahEVIFQcDKDpiuljIRIKmAoVXpWPnd8qhq7Ssw/s2048/IMG_20210327_105458.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1441" data-original-width="2048" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4SFz36TuwAivOg2xwjPC8P5KDOTLRGmpm-XrpFWLMr8DElVQVkosAp_oc2iYlqeLbebZvqh2K25pIHQDTI11CGIDh7sTXuZjYgrGNahEVIFQcDKDpiuljIRIKmAoVXpWPnd8qhq7Ssw/s320/IMG_20210327_105458.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfAwUAawnowudAQQf9wH4STyVQ56kFVvtDEcaDjVn-EFkPj0jiRqIAXtVwyDGGBQ8p6iORki2qA4lS88nqjx5b-iWgJ2F7Zkhjy-GTdH0MvgCtFB08gtABwi6eiEXtoLOPj0LRhoAW-g/s1252/147494559_10158860994882412_1296085002433925440_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1252" data-original-width="836" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfAwUAawnowudAQQf9wH4STyVQ56kFVvtDEcaDjVn-EFkPj0jiRqIAXtVwyDGGBQ8p6iORki2qA4lS88nqjx5b-iWgJ2F7Zkhjy-GTdH0MvgCtFB08gtABwi6eiEXtoLOPj0LRhoAW-g/s320/147494559_10158860994882412_1296085002433925440_o.jpg" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHTt-9dJ8dqb2Zy-zHGt8pK4nOdvet-R-hW-R8UcxDPXBFx47jbnTez-lSESLfznMd9vpWT-7dNOtXoNwrpT7UVs-Aj7wiTX_ABNdumDXtpRDOFVw8yHcJ29MG3N3O6htpO5kq1rGujA/s2048/lokshaastra+savitri+03+copy.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1486" data-original-width="2048" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHTt-9dJ8dqb2Zy-zHGt8pK4nOdvet-R-hW-R8UcxDPXBFx47jbnTez-lSESLfznMd9vpWT-7dNOtXoNwrpT7UVs-Aj7wiTX_ABNdumDXtpRDOFVw8yHcJ29MG3N3O6htpO5kq1rGujA/s320/lokshaastra+savitri+03+copy.jpg" width="320" /></a></div><br />नाटक<span style="mso-spacerun: yes;"> </span>‘लोक-शास्त्र
सावित्री’ समता का यलगार !</b><b><span style="font-size: 14.0pt; line-height: 115%;"><o:p></o:p></span></b><p></p>
<p align="right" class="MsoListParagraph" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: right; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-fareast-font-family: Mangal;"><span style="mso-list: Ignore;">-<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कुसुम त्रिपाठी</span><span style="font-size: 12.0pt; line-height: 115%;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मेरे पुराने मित्र मंजुल
भारद्वाज का जब फोन आया कि २७ मार्च २०२१ को सुबह ११:३० थाना के गडकरी रंगायतन में
‘लोक-शास्त्र सावित्री’ का मंचन है</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तुम्हें आना है। मैं उलझन में थी</span><span lang="HI" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कि कोरोना काल में पब्लिक की भीड़ में जाना सही होगा कि नहीं</span><span style="font-size: 12.0pt; line-height: 115%;">? </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पता नहीं नाटक के
लिए प्रेक्षक भी होंगे या नहीं। पर जब मैं रंगायतन पहुँची। मैंने देखा राज्य सरकार
के मार्गदर्शन का पालन करते हुए ५०% प्रेक्षक नाटकगृह में उपस्थित थे। मंजुल का
नाटक हॉउसफुल था। वाह! मंजुल वाह! तुमने कर दिखाया। कोरोना काल में जब सभी
रंगकर्मी दुबक कर बैठे हैं</span><span style="font-size: 12.0pt; line-height: 115%;">,
</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तुमने ३ जनवरी
२०२१ सावित्रीबाई फूले के जन्मदिन पर </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">‘</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लोक-शास्त्र
सावित्री</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">’</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> प्रेक्षागृह में लाकर खड़ा कर दिया। </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सावित्रीबाई फूले ने
महाराष्ट्र के पूना में १८४८ में लड़कियों के लिए स्कूल खोला। मनुस्मृति ने हजारों
साल से लड़कियों की स्कूल जाने पर पाबंदी लगा रखी थी। फूले दम्पती ने उन हजारों
सालों की परम्परा को तोड़ दिया। इतना ही नहीं वर्णवाद को पहली बार फूले दम्पती ने
चुनौती दी। धर्मशास्त्र</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> ब्राह्मणवाद</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> जातिप्रथा</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जेंडर भेद पर आधारित समाज व्यवस्था को चुनौती देते हुए </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">‘</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानव</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">’</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> होने की वकालत
की। मंजुल का नाटक यहीं से आकार लेता है। </span><span style="font-size: 12.0pt; line-height: 115%;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानव</span><span style="font-size: 12.0pt; line-height: 115%;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">होने का ऐलान करता है। नाटक का प्रारम्भ गाने से होता है</span><span style="font-size: 12.0pt; line-height: 115%;">, <span style="mso-spacerun: yes;"> </span>“</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वैदेही हुई</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> द्रौपदी हुई</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">झाँसी की रानी हुई
पर मुझे सावित्रीबाई होना है।</span><span style="font-size: 12.0pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बहि</span><span lang="MR" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: MR; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">णा</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बाई जगानी है।
सावित्रीबाई जगानी है। मेरे मन में यदि सावित्रीबाई जागरूक हुई</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तो मन की सावित्रीबाई
ढगमगाएंगी नहीं</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मैं मानव बनकर
जीऊँगी। </span><span style="font-size: 12.0pt; line-height: 115%;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानवता</span><span style="font-size: 12.0pt; line-height: 115%;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">का यलगार है</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ये नाटक। जिसमें
औरतें </span><span style="font-size: 12.0pt; line-height: 115%;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानव</span><span style="font-size: 12.0pt; line-height: 115%;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बनकर जीना चाहती
है। संविधान में उन्हें समानता का अधिकार दिया है लिंग आधारित भेदभाव नहीं किया
है। </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाटक के लेखक</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दिग्दर्शक मंजुल
भारद्वाज ने लोक-शास्त्र सावित्री नाटक में बखूबी जेंडर भेद को बड़ी बारीकी से दिखाया
है। जेंडर असमानता सामाजिक</span><span style="font-size: 12.0pt; line-height: 115%;">,
</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सांस्कृतिक है</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसे मनुष्य ने
बनाया है। जेंडर असमानता परिवर्तनशील है। यह समय</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संस्कृति</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परिवार के साथ बदल सकते है। जेंडर भेद को बदला जा सकता है।
जिस प्रकार सावित्रीबाई फूले (जिसे मंजुल भारत की प्रथम नारीवादी मानते है) ने
बदला था। स्त्रियों को मानव रूप में स्थापित किया था।</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाटक का प्रमुख स्वर
आक्रोश का है</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नकार का है। यह आक्रोश और नकार का भाव पुरुषसत्तात्मकता के
प्रति है। जिसने स्त्री को दोयम दर्जे का इंसान बनाया है। उसके मानवी रूप को उभरने
से रोका है। नारी जीवन की छटपटाहट</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">टूटन</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शोषण</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उत्पीड़न से
कसमसाती सहनशीलता प्रस्तुत हुई है। नारी शरीर में अवतार लेते ही औरत माँ</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बहन</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चाची</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मामी</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नानी</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ननद</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पत्नी का विशेषण
पा जाती है</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> पर उस नारी का </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्व</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहाँ रह जाता है।
</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">९० मिनट के इस नाटक में
तीन वर्ग की महिलाओं को लिया गया है। पहली निम्न वर्ग की घरेलू कामकाज करने वाली
महिला। सायली पावसकर ने जबरदस्त अभिनय किया है। </span><span style="font-size: 12.0pt; line-height: 115%;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">घरों</span><span style="font-size: 12.0pt; line-height: 115%;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">में झाड़ू</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पौधा</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बर्तन साफ करके वह आर्थिक स्वतंत्रता तो पा गई है। पर उस </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">‘</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थ</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">’</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> पर उसका अधिकार
नहीं है। घर में उसका पति दारू पीने के लिए उस पर हिंसा करके उसकी कमाई का पैसा
छिन लेता है। पति उसे मारता है</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह भी पति को मारती है। रात को नशे में घर आकर पति उसे
प्यार भी करता है। यह औरत सोचती है - "मारता है तो क्या</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> प्यार भी तो करता है। वह पितृसत्तात्मक नियंत्रण को नहीं
समझ पाती। </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दूसरी औरत मध्यम वर्गीय
पढ़ी-लिखी स्कूल शिक्षिका है। कोमल खामकर ने मध्यम वर्गीय औरत की भूमिका बखूबी
निभाई है। उसके चरित्र में एक ओर शिक्षा</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नौकरी</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जीवन मूल्यों में बदलाव की स्थिति है</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तो दूसरी ओर परम्परागत
संस्कार है। तेजी से तथाकथित पुरुष क्षेत्र में उसकी हिस्सेदारी तो बढ़ी पर
अर्थसत्ता के बावजूद वह पुरुषसत्तात्मक वर्चस्व के कारण निर्णय लेने के अधिकार से
वंचित है। अपनी सीमाओं का निर्धारण उसे स्वयं करना होगा</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चिंतन करना होगा</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> तभी वह </span><span style="font-size: 12.0pt; line-height: 115%;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानवी</span><span style="font-size: 12.0pt; line-height: 115%;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप में स्वयं को स्थापित कर सकेंगी।</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाटक में</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> जन्म के समय से ही लड़के और लड़कियों को उतने अलग-अलग रूप
में ढालने की किस प्रकार कोशिश की जाती है</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> उसे भी बताया
है। लड़की को शिक्षित नहीं किया जाता क्योंकि लड़की बुढ़ापे का सहारा नहीं है</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पराया धन है।
लड़कों को भविष्य में परिवार का मुखिया</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रोजी-रोटी कमाने वाला</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्पत्ति का मालिक और प्रबंधक</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">राजनीति</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">धर्म</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">व्यवसाय और पेशे
में सक्रिय व्यक्ति के रूप में देखा जाता है। दूसरी ओर लड़की से आशा की जाती है कि
भविष्य में बच्चे पैदा करें</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पालें</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बीमारों और बूढ़ों की सेवा करें। सारा घरेलू काम करें। इस
तरह पुरुष स्वामी बन जाता है और स्त्री दासी। इस तरह पुरुष-प्रधान समाज में नारी
सदियों से दोय्यम दर्जे की नागरिक बनी रही। सारे मूल्य</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मान्यताएँ</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> परम्पराएँ</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संबंध और रिश्ते-नाते स्त्री के द्वारा चुपचाप सहते रहने से
चलते रहें। </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाटक में पैतृक सम्पत्ति
में बेटियों को पिता की मृत्यु के बाद हिस्सा नहीं दिया जाता</span><span style="font-size: 12.0pt; line-height: 115%;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उनका भी दृश्य
दिखाया गया है। संविधान में कानूनन पिता की सम्पत्ति में बेटे जितना ही बेटी को
अधिकार दिया गया है</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> पर माँ खुद
पितृसत्तात्मक व्यवस्था की पोषक बन जाती है और बेटी से आग्रह करती है कि तुम कागज
पर हस्ताक्षर कर अपने भाई को पिता की सम्पत्ति दे देना। तुम्हें क्या जरुरत है
सम्पत्ति की। माँ की यह सोच परम्परागत पितृसत्तात्मक</span><span lang="HI" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">व्यवस्था से उपजी है।</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाटक की तीसरी नायिका नटी
है</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> जिसे अश्विनी नांदेकर ने बड़े ओजस्वी तरीके से
निभाया है। जो स्वयं स्वतंत्र है। </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानव</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप में अपने
अस्तित्व को पा चुकी है। वह इन दोनों स्त्रियों को समझाती है कि पितृसत्तात्मक </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">व्यवस्था</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">सामाजिक</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> ढांचों और रिवाजों की एक
व्यवस्था है जिसके अंतर्गत पुरुष स्त्रियों पर </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अपना प्रभुत्व</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> जमाते </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">है</span><span style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">उनका दमन</span><span style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">शोषण</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> और नियन्त्रण करते है। वह बताती है कि महिला
में स्वचेतना जगाना होगा</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;">। </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्व अस्तित्व को
खोजना होगा। तभी वह </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानवी</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप में स्वीकार
की जाएगी। महिलाओं को निर्भीक</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">,<span style="mso-spacerun: yes;"> </span></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वावलम्बी</span><span style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अधिकार-चेता</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अस्मिता</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> अस्तित्व के
प्रति सजग और संवेनशील बनना होगा। इसके लिए जरुरी है नारी की साक्षरता</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शिक्षा व चेतना
का फैलाव</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> जिससे सामाजिक</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सांस्कृतिक बदलाव
आ सकें। यह </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नटी</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्त्री के आत्मविकास व आत्मविश्वास को जगाकर
व्यक्तित्व निर्माण का लक्ष्य लेकर सामने आती है। अपने अंदर के सावित्री (यानि </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानव</span><span style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप में जीने की) को
जगाओं का आह्वान करती है। तभी आप </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानव</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप में जीने का
रास्ता खोज सकते है। जो जेंडर समानता पर आधारित होगा।</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नटी कहती है मैं स्त्री
रूप में जन्मी हूँ तो क्या हुआ। सेक्स प्रकृति की देन है। सेक्स को बदला नहीं जा
सकता। मैं जन्म देती हूँ तो क्या हुआ </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">? </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मैं प्रकृति की
चलाने वाली माँ हूँ तो क्या हुआ </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">? </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नर या मादा शरीर के साथ पैदा होने का अर्थ यह
नहीं</span><span lang="HI" style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;"> </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कि हमारा स्वभाव</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बर्ताव</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भूमिकाएँ</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यहाँ तक की हमारा
भाग्य उन्हीं के आधार पर निश्चित कर दिया जाए। नटी के द्वारा जेंडर असमानता पर कई
सवाल उठाए गये हैं। और जबाब भी ढूँढ़ा गया कि इन सब विशेषताओं के कारण स्त्री को समाज
में दोय्यम दर्जा क्यों</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">?</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> मैं यह सब नहीं
मानती। मैं इन्हें नकारते हुए </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानव</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप में जीना
चाहती हूँ। मैं </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानव</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हूँ।</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नटी</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के चरित्र द्वारा
यह बताया गया है कि स्त्रियों और पुरुषों की मुक्ति प्रक्रिया आपस में जुड़ी हुई
है। हमारे समाज में औरतों के लिए पितृसत्तात्मक पिंजरों को तोड़कर बाहर आना बहुत मुश्किल
है</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> जब तक कि पुरुष भी उसी में एक आंदोलन शुरू न
करें। पितृसत्ता के खिलाफ पुरुषों का आंदोलन किसी दया भावी पितृत्व के तहत नहीं
होना चाहिए बल्कि खुद अपने मानवी सम्मान और गरिमा को दोबारा स्थापित करने के लिए।
पुरुष</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">खुद अपना सम्मान कैसे कर सकते हैं यदि औरतों के लिए उनके मन
में कोई सम्मान नहीं। </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस नाटक में मर्दानगी</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुरुष शक्ति</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुरुष यौनिकता
तथा पुरुष ज्ञान व्यवस्था व सामाजिक संबंधों का पुरुषवादी नजरियाँ इन सभी को जांचा</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;">परखा</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> गया है और
जांचने में मर्द व औरतें दोनों ही है। </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाटक के अन्त में नाटक के
अन्य पात्र साक्षी खामकर</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रियंका कांबळे</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तुषार म्हस्के</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नृपाली जोशी</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सुरेखा सां</span><span lang="MR" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: MR; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ळू</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">खे तथा संध्या बाविस्कर
सभी कलाकारों का समूह उभरता है। यह समूह भारतीय समाज का है। जिसमें स्त्री पुरुष
दोनों है</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> जो जेंडर समानता की बात करते हैं। जो कहते है
स्वतः में सावित्री को जगाओं</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सावित्री सभी में पहुँच गई है</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अब यहाँ से हम
बाहर निकलेंगे </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानव</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बनकर जीने के लिए।</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसा कि मंजुल भारद्वाज
के </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">‘</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">थियेटर ऑफ़ रेलेवंस</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">का दर्शन है -
"रंगकर्म सिर्फ माध्यम भर नहीं मानवता का पूर्ण दर्शन है।" यह नाटक भी
अंत में संवाद बोलते-बोलते अपने सत्व में घुसता है। नाटक के अंत में जेंडर समानता
की मांग है कि हममें से हर स्त्री और पुरुष अपने भीतर देखें और अपनी नकारात्मक
पुरुषोचित्त (धौंस व दबावपूर्ण</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दूसरे से होड़ तथा आत्मकेंद्रित) और
स्त्रियोचित्त (झुकनेवाली</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">डरी-सहमी</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संकोची)
विशेषताओं से ऊपर उठे। इसके लिए यह जरुरी है कि हम सभी लड़कें</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लड़कियाँ</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मर्द व औरतें
स्त्रियों और पुरुषों की सकारात्मक विशेषताओं को बढ़ावा दे। हम में से हरेक को
सशक्त और सहृदय</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निडर और संवेदनशील</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भावनामय और
तर्कपूर्ण होना चाहिए। हर जगह औरतों तथा मर्दों को</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जेंडर समानता पाने के लिए
मिलकर काम करना होगा</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> ताकि एक ऐसी
दुनिया का निर्माण करें</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> जो सबके लिए
न्यायी और शांतिपूर्ण हो। सभी लोग स्त्री-पुरुष </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">'</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानव</span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप में जीवन जी
सकें। सभी के अंदर सावित्रीबाई फूले का जन्म होना चाहिए। </span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="line-height: 115%; margin-bottom: .0001pt; margin-bottom: 0in; text-align: right; text-indent: .25in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;">फोन न. – 9323149864</span><span style="font-family: "Mangal","serif"; font-size: 12.0pt; line-height: 115%; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: right;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ईमेल – </span><a href="mailto:kusumtripathi@ymail.com"><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">kusumtripathi@ymail.com</span></a><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span></span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-2692894710909134012021-03-01T05:41:00.000-08:002021-03-01T05:41:17.998-08:00 नाटक लोक - शास्त्र सावित्री के निहितार्थ ! दुनिया समता और सहभागिता से बचेगी ! धनंजय कुमार <p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh5y-GGhG3VxExVL3ktlxpdFem5lLfjTBAdPpdRPyFZbb7OvlQdSafDVA23uER5MQIKDQxvrj7O8BYpsYTPcHNLNZKz7dFTnOpdz5L9WpnkzXL2iSoDfm24gCdYjFb-zax88CJrLE67eQ/s720/155448027_3345055982260953_374514589964970667_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="332" data-original-width="720" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh5y-GGhG3VxExVL3ktlxpdFem5lLfjTBAdPpdRPyFZbb7OvlQdSafDVA23uER5MQIKDQxvrj7O8BYpsYTPcHNLNZKz7dFTnOpdz5L9WpnkzXL2iSoDfm24gCdYjFb-zax88CJrLE67eQ/s320/155448027_3345055982260953_374514589964970667_n.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhawPpUbaJWE8PuSVNt6dPlZvtsDFG5OVBxBFaXJlt0hrZpSjgtmnFxHmW5tsMfRvdhcAMwRD1GX3AVGSXlk3dHvXfQOcE0uPjhzWuAUG97QEM4bqVPx4Grf0024yKwwOFzAFLJpjtrSw/s960/156224514_3345055985594286_8421749220399434317_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="720" data-original-width="960" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhawPpUbaJWE8PuSVNt6dPlZvtsDFG5OVBxBFaXJlt0hrZpSjgtmnFxHmW5tsMfRvdhcAMwRD1GX3AVGSXlk3dHvXfQOcE0uPjhzWuAUG97QEM4bqVPx4Grf0024yKwwOFzAFLJpjtrSw/s320/156224514_3345055985594286_8421749220399434317_n.jpg" width="320" /></a></div><br /> <span style="background-color: white; color: #050505; font-family: inherit; font-size: 15px; white-space: pre-wrap;">नाटक लोक - शास्त्र सावित्री के निहितार्थ !</span><p></p><div class="kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">दुनिया समता और सहभागिता से बचेगी ! </div><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">धनंजय कुमार </div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">60 और 70 के दशक में थियेटर-रंगमंच-नाटकों को लेकर जो चैतन्यता थी, अब वो निराशा में बदल चुकी है. ये वो दौर था जब थियेटर मनोरंजन के बाड़े से निकल कर चेतना और चिंतन के स्तर उड़ान भर रहा था, लेकिन 90 आते आते सब बदल गया. ग्लोबलाइजेशन और लिबरलाइजेशन के दौर में आर्थिक सुधार और आर्थिक सुधारों के लिए कदम ज़्यादा ज़रूरी हो गए. आर्थिक सुधारों ने आमो ख़ास की ज़रूरतें इस कदर बदली कि चेतना पर पत्थर पड़ गए और बदहवास पैसों के पीछे भागना ही हमारा जीवन बन गया. जब समाज का सुर बदल गया तो भला रंगकर्मी कैसे जुदा होते? सब भविष्य और सुख सुरक्षित करने में लग गए और नाटक करना-चेतना की बात करना बेमानी होता चला गया! </div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">हिन्दी थियेटर की दुनिया को छोड़िए मराठी थियेटर भी इस आर्थिक बदलाव के झंझावात से बच नहीं सका. एन एस डी के रंगकर्मियों से लेकर मराठी थियेटर से जुड़े नाट्यकारों के सामने भी यह दुविधा खड़ी हो गयी कि किधर जाया जाय, समाज और मनुष्यता की चिंता की जाय या अपने आपको आगे बढ़ाने की दौड़ में शामिल हुआ जाय. </div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">आर्थिक उदारीकरण और वैश्वीकरण ने दुनिया को बदल दिया था, सारी शक्तियां बाज़ार और पूंजीपतियों की मुट्ठी में जा चुकी थीं. ऐसे में सामाजिक और मनुष्यता वादी सरोकारों के थियेटर का बच पाना सरल नहीं था. और बच पाया भी नहीं. देश के लगभग तमाम बड़े धुरंधरों ने घुटने टेक दिए- या तो सिनेमा का रुख किया या फिर सरकारी अनुदानों की बैशाखी थाम ली. दोनों थियेटर के कलाकारों के लिए भंवर साबित हुआ. </div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">ऐसे विकट माहौल में कला और मनुष्यता के बीच समन्वय स्थापित करना और कला कला के लिए नहीं, मनुष्य के जीवन के बदलाव का माध्यम है- इसे समाज के बीच साकार करना आसान बात नहीं है. लेकिन रंग चिन्तक-रंगकर्मी -रंग विचारक मंजुल भारद्वाज ने इसे आसान बना दिया है. बिना आर्थिक भंवर में फंसे मंजुल लगातार अच्छे नाटक कर रहे हैं और सिर्फ़ शौक या प्रतिबद्धता के नाते नहीं बल्कि आजीविका के सवालों को हल करते हुए. ये वाकई हतप्रभ करने वाली बात है कि बिना किसी सरकारी या सेठों के अनुदान-दान के वह नाटक कर कैसे पा रहे है. वह भी निरंतर; बारहों महीने. </div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">मंजुल और उनकी टीम का बारहों महीने- 365 दिन एक ही काम है एक ही सोच है एक ही लक्ष्य है- नाटक नाटक और नाटक. और मंजुल और उनकी टीम उन लोगों के लिए ध्रुवतारा की तरह हैं, जो कहते है कि अच्छे और गंभीर नाटकों के दर्शक नहीं है या कहते हैं कि नाटकों के भरोसे सम्मान का जीवन नहीं जिया जा सकता. मंजुल और उनकी टीम लगातार इस मिथ बन चुकी लाइन को झुठला रहे हैं ! उनके नाटक सामाजिक सरोकार से गहरे जुड़े हैं और दर्शकों की संख्या और दर्शकों का उत्साह भी दस्तावेज में दर्ज़ होने वाला है. </div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">मंजुल अभी 'लोक-शास्त्र सावित्री' नाटक का प्रयोग कर रहे हैं. सावित्री बाई फुले भारतीय महिला जीवन की ध्रुवतारा हैं. मंजुल ने उनके जीवन को नाटक में ढाला और मंच पर साकार किया अपने कलाकारों के सहयोग से. मराठी थियेटर जगत आह्लादित है इसके प्रदर्शन से- नयी चेतना का संचार हुआ है. और दर्शकों से लेकर थियेटर से जुड़े लोगों में उत्साह जगा है कि ग्लोबलाइजेशन और आर्थिक दौर ने सब ख़त्म नहीं किया है. </div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">लोक-शास्त्र सावित्री मराठी भाषा में लिखा नाटक है, लेकिन इसकी भूमिका पूरे मानव समाज के लिए महत्वपूर्ण हैं. शास्त्र कोई भी हो शुद्धतावादी बना दिया गया है, लेकिन सावित्री बाई लोक नायिका हैं, वह भगवान या अवतार नहीं है- सामान्य स्त्री की असाधारण स्त्री हो जाने की कहानी है. देवी नहीं असाधारण स्त्री की कहानी. इसीलिये यह लोक शास्त्र है. मुझे लगता है लोक शास्त्र धर्मं शास्त्र से ऊंचा है. धर्म शास्त्र मनुष्य के लिए दैवीय हो जाता है- जबकि लोकशास्त्र विरासत के तौर पर साथ चलता है. मंजुल उस विरासत को रूप, रंग, स्वर और जीवन दे रहे हैं. </div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">मंजुल भाई <span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><span class="l9j0dhe7" style="animation-name: none !important; font-family: inherit; position: relative; transition-property: none !important;"><div class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl" role="button" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation; transition-property: none !important;" tabindex="0"><span style="animation-name: none !important; color: #f1765e; font-family: inherit; font-weight: bold; transition-property: none !important;">बधाई</span></div><div class="n00je7tq arfg74bv qs9ysxi8 k77z8yql i09qtzwb n7fi1qx3 b5wmifdl hzruof5a pmk7jnqg j9ispegn kr520xx4 c5ndavph art1omkt ot9fgl3s" data-visualcompletion="ignore" style="animation-name: none !important; border-radius: 4px; font-family: inherit; inset: -2px -4px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: none !important; transition-timing-function: var(--fds-animation-fade-out);"></div></span></span> ! जब दुनिया के लोग खुद को बचाने में लगे हैं और आप दुनिया को बचाने में लगे हैं, तो आत्मीय <span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><span class="l9j0dhe7" style="animation-name: none !important; font-family: inherit; position: relative; transition-property: none !important;"><div class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl" role="button" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation; transition-property: none !important;" tabindex="0"><span style="animation-name: none !important; color: #f1765e; font-family: inherit; font-weight: bold; transition-property: none !important;">बधाई</span></div><div class="n00je7tq arfg74bv qs9ysxi8 k77z8yql i09qtzwb n7fi1qx3 b5wmifdl hzruof5a pmk7jnqg j9ispegn kr520xx4 c5ndavph art1omkt ot9fgl3s" data-visualcompletion="ignore" style="animation-name: none !important; border-radius: 4px; font-family: inherit; inset: -2px -4px; opacity: 0; pointer-events: none; position: absolute; transition-duration: var(--fds-duration-extra-extra-short-out); transition-property: none !important; transition-timing-function: var(--fds-animation-fade-out);"></div></span></span> तो बनती है मित्र !</div></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com1tag:blogger.com,1999:blog-8250250817049851413.post-55003560650178428002021-02-17T07:05:00.000-08:002021-02-17T07:05:00.834-08:00 रंगकर्म सिर्फ़ माध्यम भर नहीं मानवता का पूर्ण दर्शन हैं ! – मंजुल भारद्वाज<p> <span style="color: #050505; font-family: inherit; font-size: 15px; white-space: pre-wrap;">रंगकर्म सिर्फ़ माध्यम भर नहीं मानवता का पूर्ण दर्शन हैं ! – मंजुल भारद्वाज</span></p><div style="color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">रंगकर्म माध्यम है यह सोचने या मानने वाले अधूरे हैं वो रंगकर्म को किसी शोध विषय की तरह पढ़ते हैं या किसी एजेंडा की तरह इस्तेमाल करते हैं पर वो रंगकर्म को ना समझते हैं ना ही रंगकर्म को जीते हैं.</div><div dir="auto" style="font-family: inherit;">ख़ासकर ‘रंगकर्म मानवता का दर्शन’ जानने वाले राजनेता या मुनाफ़ाखोर पूंजीपति जो सिर्फ़ इस माध्यम की ताक़त का ही दोहन करते हैं इसे दर्शन के रूप में स्वीकारते नहीं हैं या षड्यंत्र वश इसे ‘गाने-बजाने’ या आज की तुच्छ शब्दावली में ‘मनोरंजन’ तक ही देखना या दिखाना चाहते हैं.</div><div dir="auto" style="font-family: inherit;">रंगकर्म का कला पक्ष ‘सौन्दर्य’ का अद्भुत रूप है. यह सौन्दर्य पक्ष चेतना से सम्पन्न ना हो तो भोग के रसातल में गर्क हो जाता है और रंगकर्म सत्ता के गलियारों में जयकारा लगाने का या पूंजीपतियों के ‘रंग महलों’ में सजावट की शोभा भर रह जाता है.</div><div dir="auto" style="font-family: inherit;">दरअसल रंग यानी विचार और कर्म यानी क्रिया का मेल है. विचार दृष्टि और दर्शन से जन्मता और पनपता है,जबकि कर्म कौशल से निखरता है. नाचने,गाने या अभिनय,निर्देशन आदि कौशल साधा जा सकता है जैसे सरकारी रंगप्रशिक्षण संस्थान करते हैं पर दृष्टि को साधना मुश्किल होता है. इसलिए कर्म यानी बिना दृष्टि वाला कर्म ‘रंग – नुमाइश’ होता है रंगकर्म नहीं. आज देश दुनिया में रंगकर्म के नाम पर ‘रंग-नुमाइश’ का डंका बोलता है जैसे सत्ता पर बैठा झूठा व्यक्ति सत्मेव जयते बोलता है.</div><div dir="auto" style="font-family: inherit;">रंगकर्म जड़ता के खिलाफ़ चेतना का विद्रोह है. जड़ यानी व्यवस्था! व्यवस्था चाहे वो राजनैतिक हो,आर्थिक हो,सामाजिक या सांस्कृतिक! रंगकर्म की इस विद्रोह ‘प्रकृति’ को सत्ता और व्यवस्था जानती है इसलिए उसके ‘नुमाइश’ रूप को बढ़ावा देकर उसके विचार को कुंद कर दिया जाता है. उसके लिए रंगकर्मियों को दरबारी बनाया जाता है ख़रीदकर और जो रंगकर्मी अपने ‘रंग’ को नहीं बेचता है उसे मार दिया जाता है. पर विचार कभी मरता नहीं है हाँ शरीर मर जाता है.</div><div dir="auto" style="font-family: inherit;">बहुत सारे वैज्ञानिक दृष्टिकोण से जीवन जीने के हिमायती और पक्षधर हैं. होना भी चाहिए क्योंकि प्रकृति की हर क्रिया वैज्ञानिक है. पर विज्ञान के सूत्रों का उपयोग कर कोई सत्ता अणु-बम से ‘नागासाकी –हिरोशिमा’ में मानवता को भस्म कर दे तो? क्या आप वैज्ञानिक दृष्टिकोण से जीवन जीने के हिमायती नहीं रहेंगे? इसी तरह ‘रंग नुमाइश’ को आप रंगकर्म नहीं कह सकते. रंग नुमाइश कोई भी कर सकता है और विकारी ज्यादा बेहतर करते हैं.</div><div dir="auto" style="font-family: inherit;">आपको समझने की जरूरत है ‘रंगकर्म’ पूर्णरूप से मानवीय कला है. एक कलाकार और एक दर्शक के मेल से जन्मती है. किसी भी तरह की तकनीक इसको मदद कर सकती है पर ‘तकनीक’ अपने आप में रंगकर्म नहीं है.</div><div dir="auto" style="font-family: inherit;">हर मनुष्य में दो महत्वपूर्ण बिंदु होते हैं एक आत्महीनता और दूसरा आत्मबल.आत्महीनता से वर्चस्ववाद,एकाधिकार वाद, तानाशाही जन्मती है जो दुनिया में मानवता को मिटाती है. आत्मबल से विचार जन्मते हैं जो दुनिया की विविधता,समग्रता,मानवता,सर्व समावेशी, न्याय और समता को स्वीकारते हैं,उसका निर्माण करते हैं. विकार और विचार के संघर्ष में जब विचार विकार को मिटा मानवीय अहसास से जी उठता है उसी बोध को ‘कला’ कहते हैं . मानवीयता का दर्शन है रंगकर्म बिना दर्शन के सिर्फ माध्यम के रूप में वो अधूरा है या सिर्फ़ नुमाइश भर है.</div><div dir="auto" style="font-family: inherit;">सत्ता व्यवस्था का निर्माण कर सकती है पर मनुष्य को मनुष्य नहीं बना सकती. मनुष्य को मनुष्य बनाती है ‘कला’. सभी कलाओं को जन्म देता है ‘रंगकर्म’! रंगकर्म में सभी कलाएं समाहित हैं क्योंकि रंगकर्म व्यक्तिगत होते हुए भी यूनिवर्सल है. रंगकर्म सिर्फ़ माध्यम भर नहीं मानवता का पूर्ण दर्शन हैं !</div><div dir="auto" style="font-family: inherit;"><br /></div><div dir="auto" style="font-family: inherit;"><span style="color: black; font-family: "Times New Roman"; font-size: medium; white-space: normal;"> #</span><span style="font-family: inherit;">रंगकर्म #मंजुल<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXHImaVcFl01TvvFTtzc78Eo5k2CXMERjMawV5qiO9BL3jq8jdDZz_kTHQZL5fEctpke53SqWr9UDoU9qSKgPqUrCkkYRKDhB6du-4rskMkjB2hZ0MteqWlO3xqrZo7y7Q8ySWN-vnPg/s640/82457574_10222371198568150_6544971160520491008_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="640" data-original-width="515" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXHImaVcFl01TvvFTtzc78Eo5k2CXMERjMawV5qiO9BL3jq8jdDZz_kTHQZL5fEctpke53SqWr9UDoU9qSKgPqUrCkkYRKDhB6du-4rskMkjB2hZ0MteqWlO3xqrZo7y7Q8ySWN-vnPg/s320/82457574_10222371198568150_6544971160520491008_o.jpg" /></a></div><br />भारद्वाज</span></div><span style="color: #888888;"><div dir="auto" style="font-family: inherit;"><br style="background-color: white;" /></div></span></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-64572771828260948822021-01-20T08:23:00.003-08:002021-01-20T08:23:49.544-08:00 3 जानेवारी 2021 रोजी, सावित्रीबाई फुले यांच्या जन्मदिवसा निमित्त रंगचिंतक मंजुल भारद्वाज लिखित-दिग्दर्शित "लोक-शास्त्र सावित्री" नाट्य जागर सुरू !<p> <b style="background-color: white; color: #f44336; font-family: Arial, Helvetica, sans-serif; font-size: small;">3 जानेवारी 2021 रोजी, सावित्रीबाई फुले यांच्या जन्मदिवसा निमित्त रंगचिंतक मंजुल भारद्वाज लिखित-दिग्दर्शित "लोक-शास्त्र सावित्री" नाट्य जागर </b><b style="background-color: white; color: #f44336; font-family: Arial, Helvetica, sans-serif; font-size: small;">सुरू</b><b style="background-color: white; color: #f44336; font-family: Arial, Helvetica, sans-serif; font-size: small;"> !</b></p><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><br /></div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><b>बदलापूर पासून सुरू हा नाट्य जागर मुंबईसह ठाणे, कल्याण, </b><b>पनवेल, बोरिवली</b><b style="font-family: sans-serif;"> </b><b>या सर्व भागांत प्रस्तुत होणार आहे. </b></div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><br /></div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><span style="color: #f44336;"><b>थिएटर ऑफ रेलेवन्स" अभ्यासक आणि शुभचिंतक सादर करीत आहेत.</b></span></div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><span style="color: #f44336;"><b>"थिएटर ऑफ रेलेवन्स - लोक-शास्त्र सावित्री" नाट्य जागर 3 जानेवारी ते 10 मार्च 2021, मुंबई.</b></span></div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><br /></div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;">एकाधिकारवादाने तंत्रज्ञानाचा वापर करून संपूर्ण मानव संस्कृतीला धुळीस मिळवले आहे. जागतिकीकरणाने मानवाचे वस्तुकरण करून त्याला फक्त खरेदी विक्री करणारी उपभोगची सामग्री बनवली आहे.आज आधुनिकतेच्या नावाखाली तंत्रज्ञानाने आख्या जगाचा विध्वंस केला आहे .त्या विध्वंसाला प्रश्न विचारण्या ऐवजी आज वैचारिक रूपाने उध्वस्त झालेला समाज त्याला विकास म्हणत आहे .अशा प्रलयकाळात सांस्कृतिक सृजनकारच या जगाला वाचवू शकतील.आम्ही थिएटर ऑफ रेलेवन्सचे रंगकर्मी,सांस्कृतिक सृजनकाराची भूमिका बजावत,कलेच्या माध्यमातून सावित्रीबाई फुले यांचा वारसा जगत आहोत. "थिएटर ऑफ रेलेवन्स" या नाट्य सिद्धांताच्या कलात्मक-रचनात्मक प्रक्रियांतून,आम्ही माणूस म्हणून जगण्यासाठी,न्यायसंगत समाज घडवण्यासाठी, पुरोगामित्वाचा पाया रचण्यासाठी समाजाच्या संवेदनांना व त्यांच्या मृतवत अवस्थेला पेटवून जागे करीत आहोत. </div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><br /></div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;">क्रांतीज्योती सावित्रीबाई फुले म्हणजे विश्वास, अस्तित्व आणि विचार ! सावित्री बाईंनी पितृसत्ता ,सामंतवाद, जातीवाद यांच्या वर्चस्ववादाला आव्हान दिले होते.</div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;">सावित्रीबाई फुलेंनी अज्ञानाच्या फेऱ्यातून अखंड समाजाला बाहेर काढले. वर्षानुवर्षे चालत आलेल्या अनिष्ठ रुढींच्या गुलामीतून बाहेर पडण्यासाठी समाजाला प्रेरित केले.सावित्रीबाईंनी आधुनिकतेचा बदल विचारांनी स्वीकारला होता.त्यांनी संघर्षाची मशाल हाती घेतली परंतु त्याची धग जनमानसाच्या मनात अजूनही धगधगते का ?</div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><br /></div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEL2W3mNXqr7lUR3hyphenhyphenUmumxTXFc-4aPt_eCmmGx5qoDT70PI03SAJax8ZY4kpRCUdQkrcsMUkkGHR1A15JUrh88741yjyvVgmjcSLzrwtz0MOXITqzvGa1A7R4BLlK_wwgdw3BAHDKBLE/s2048/savitri+poster+003+colour_black.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1517" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEL2W3mNXqr7lUR3hyphenhyphenUmumxTXFc-4aPt_eCmmGx5qoDT70PI03SAJax8ZY4kpRCUdQkrcsMUkkGHR1A15JUrh88741yjyvVgmjcSLzrwtz0MOXITqzvGa1A7R4BLlK_wwgdw3BAHDKBLE/s320/savitri+poster+003+colour_black.jpg" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhujA6tu1tpt0vEK4f3srZzsX0Ipwnif1LSGY1kw9bDbtvQioSpOZVb82YysKeZpsSW4Vv461CIEEF44pP6yYLTPKCL51JsbAm-r7tyL3bRE6GCk3f47s9rlJW3Y62znkqVGZLoMhk0qs4/s2048/savitri+spl+poster+%25281%2529.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1514" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhujA6tu1tpt0vEK4f3srZzsX0Ipwnif1LSGY1kw9bDbtvQioSpOZVb82YysKeZpsSW4Vv461CIEEF44pP6yYLTPKCL51JsbAm-r7tyL3bRE6GCk3f47s9rlJW3Y62znkqVGZLoMhk0qs4/s320/savitri+spl+poster+%25281%2529.jpg" /></a></div><br /> 3 जानेवारी 2021 , क्रांतीज्योती सावित्रीबाई फुले जयंती निमित्ताने थिएटर ऑफ रेलेवन्स चे रंगकर्मी "सांस्कृतिक सृजनकार क्रांतीज्योती सावित्रीचा एल्गार" हा रचनात्मक पुढाकार घेऊन,"थिएटर ऑफ रेलेवन्स - लोक-शास्त्र सावित्री" नाट्य जागर साजरा करीत आहोत. 3 जानेवारी 2021 ते 10 मार्च 2021 दरम्यान सादर होणाऱ्या या नाट्यमालिकेत “लोक- शास्त्र सावित्री” हे नाटक प्रस्तुत करणार आहोत.</div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><br /></div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><b>रंगचिंतक मंजुल भारद्वाज लिखित आणि दिग्दर्शित नाटक – “लोक- शास्त्र सावित्री”</b></div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;">जनमानसात सावित्रीची ओळख आहे, तिचे नाव आहे परंतु तिचे तत्व रुजले नाही, आणि हे तत्व रुजवण्याची प्रक्रिया “लोक- शास्त्र सावित्री” हे नाटक करते. प्रत्येकाच्या मनात सावित्री जागी होते पण ती व्यवहाराच्या प्रहराने गळते, हे आपण ओळखले नाही तर ती गळत राहणार, हे नाटक त्याला चिन्हीत करते.सावित्रीने दिशा दाखवली परंतु आपण जागतिकीकरणाने रचलेल्या वाटेवर मार्गक्रमण करत आलो. सावित्रीच्या वाटेवर चालणे म्हणजे विचारांच्या वाटेवर चालणे जे आज अभावाने घडते. भारताची जनता आणि भारतीय महिला या दोघांचेही निर्णय कोणीतरी दुसरं घेतं आणि ते सहन करतात, शोषणाचे बळी पडतात पण त्याच्याविरुद्ध आवाज उठवत नाहीत.</div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><br /></div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;">भारतात आज कितीजण आहेत जे सावित्रीच्या पुढाकाराने शिकले ,पण सावित्री घडवू शकले नाहीत. कारण प्रश्न आहे रचनात्मक पुढाकाराचा, न्यायसंगत वागण्याचा, माणूस म्हणून जगण्याचा ! माझ्यासाठी पुढाकार कोण घेणार ? या मानसिकतेवर “लोक- शास्त्र सावित्री” हे नाटक वैचारिक प्रहार करते.</div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><br /></div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;">न्यायसंगत व्यवस्थेचा निर्माण आपल्या कलात्मक प्रतिबद्धतेने साकारणारे कलाकार अश्विनी नांदेडकर, सायली पावसकर , कोमल खामकर , तुषार म्हस्के, योगिनी चौक, सुरेखा साळुंखे हे आहेत.</div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;"><br /></div><div dir="auto" style="background-color: white; color: #222222; font-family: Arial, Helvetica, sans-serif; font-size: small;">1831 पासून आतापर्यंतच्या काळाचा आलेख घेतला तर लक्षात येईल, त्या काळापासून सुरू झालेले सांस्कृतिक प्रबोधन जागतिकीकरणाने संपवले आहे. सावित्रीच्या प्रतिरोधाला प्रचारकी व्यक्तिवादाचे स्वरूप देऊन अलगदपणे सर्वसामान्य केले आहे.सावित्रीचा जो प्रतिरोध होता त्याची ताकद संपवली आहे.आता हा प्रतिरोधाचा न्याय पताका घेऊन, "थिएटर ऑफ रेलेवन्स नाट्य सिद्धांत" "लोक- शास्त्र सावित्री" या नाटकाच्या माध्यमातून पुन्हा सावित्रीच्या विचारांना जनमानसात जागवण्यासाठी हा नाट्य जागर आयोजित केला आहे. तरी आम्ही कलाकार आवाहन करत आहोत की, सामाजिक, सांस्कृतिक व वैचारिक परिवर्तनासाठी आपण पुढाकार घ्यावा आणि या नाट्य जागरात आपला सहभाग आणि सहयोग द्यावा.</div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-45377520805251080602020-10-16T00:16:00.001-07:002020-10-16T00:16:52.250-07:00 अमूर्त के मूर्त होने का कला बोध ही सौन्दर्य है! – मंजुल भारद्वाज<p> <span style="background-color: white; color: #050505; font-family: inherit; font-size: 15px; white-space: pre-wrap;">अमूर्त के मूर्त होने का कला बोध ही सौन्दर्य है! – मंजुल भारद्वाज</span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPVy9y-YaQ5YDcRci8czab7Y1wz4vc6aiDFm4dKI5wUEo7lxNNXm91_7fKFSrwSvI1sM-E0_UO7A_XAj9Md55vTAwqB8Pj6hBHf0eAZQE03pok2LJwNKGWhA-885d55UHaaCLaTE-vqA/s960/31749537_188806468407117_1044162607570747392_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="639" data-original-width="960" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPVy9y-YaQ5YDcRci8czab7Y1wz4vc6aiDFm4dKI5wUEo7lxNNXm91_7fKFSrwSvI1sM-E0_UO7A_XAj9Md55vTAwqB8Pj6hBHf0eAZQE03pok2LJwNKGWhA-885d55UHaaCLaTE-vqA/s320/31749537_188806468407117_1044162607570747392_n.jpg" width="320" /></a></div><br /><p></p><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">कला का अहसास ही सौन्दर्य है! दृष्टि,विचार,चेतना का अमूर्त जब मूर्त होता है तब कला जन्मती है. कला का जन्म ही सौन्दर्य है. कला के जन्मने का शास्त्र ही उसका सौन्दर्य शास्त्र है. कला मनुष्य को मनुष्य बनाती है. मनुष्य की आत्महीनता,विकार और विध्वंसक वृति को कला आत्मबल,विचार और विवेक में परिवर्तित करती है.थिएटर ऑफ़ रेलेवंस कला के मूल उद्देश्य के क्रियान्वन के लिए प्रतिबद्ध है. थिएटर ऑफ़ रेलेवंस के नाटकों का सौन्दर्य उसके मूल उद्देश्य से उत्प्रेरित होता है. रंगमंच की प्रस्थापित रूढ़ियों को तोड़ता है. दर्शक की चेतना को अमूर्त से जोड़ता है. कल्पना शक्ति से नाटक के अमूर्त को मूर्त करते हुए कलाकारों की देह और अभिनय प्रतिभा को तरंगित कर स्थूल सभाग्रह को स्पंदित करता है. इस प्रकिया में देह के दृश्य बंध,मंच की भूमिति, नाटक के दृष्टिकोण के अनुसार रंगमंच के कोण का उपयोग अद्भूत होते हैं. कलाकारों की आवाज़,मंच आवागमन,मंच कार्य सिद्धि,आपसी समन्वय, रंगमंच के स्पर्श से स्पंदित होते हैं यह स्पंदन नाटक के मूल पाठ और मंचन के ध्येय</div><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">से उत्प्रेरित होता है. नाटक जड़ नहीं,स्थूल नहीं, जीवन का ‘एक जीवित घटनाक्रम है’ इस घटनाक्रम की आत्मा होती है कल्पना.दर्शक जानता है वो नाटक यानी झूठ देख रहा है. सम्प्रेष्ण की कल्पना सिद्धि से थिएटर ऑफ़ रेलेवंस असत्य से अ का मुखौटा हटा दर्शकों को सत्य से रूबरू करता है.</div><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%A5%E0%A4%BF%E0%A4%8F%E0%A4%9F%E0%A4%B0%E0%A4%91%E0%A5%9E%E0%A4%B0%E0%A5%87%E0%A4%B2%E0%A5%87%E0%A4%B5%E0%A4%82%E0%A4%B8?__eep__=6&__cft__[0]=AZXLhc1Xz3ddO-Ac2yT5dIIRlmMWCQmmLUGafyCIMWNy7nu-rWPeOcYjF34NcJah1qpUpV2IaJDGVnVRcRNuUgQiytAiuTzhuO_wCBsDHL194J8-bsBvoMJZ6HRNyyXsiEk&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#थिएटरऑफ़रेलेवंस</a></span> <span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%B8%E0%A5%8C%E0%A4%A8%E0%A5%8D%E0%A4%A6%E0%A4%B0%E0%A5%8D%E0%A4%AF%E0%A4%B6%E0%A4%BE%E0%A4%B8%E0%A5%8D%E0%A4%A4%E0%A5%8D%E0%A4%B0?__eep__=6&__cft__[0]=AZXLhc1Xz3ddO-Ac2yT5dIIRlmMWCQmmLUGafyCIMWNy7nu-rWPeOcYjF34NcJah1qpUpV2IaJDGVnVRcRNuUgQiytAiuTzhuO_wCBsDHL194J8-bsBvoMJZ6HRNyyXsiEk&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#सौन्दर्यशास्त्र</a></span> <span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%AE%E0%A4%82%E0%A4%9C%E0%A5%81%E0%A4%B2%E0%A4%AD%E0%A4%BE%E0%A4%B0%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BE%E0%A4%9C?__eep__=6&__cft__[0]=AZXLhc1Xz3ddO-Ac2yT5dIIRlmMWCQmmLUGafyCIMWNy7nu-rWPeOcYjF34NcJah1qpUpV2IaJDGVnVRcRNuUgQiytAiuTzhuO_wCBsDHL194J8-bsBvoMJZ6HRNyyXsiEk&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#मंजुलभारद्वाज</a></span></div></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-47309309829571197882020-10-09T22:19:00.003-07:002020-10-09T22:19:57.522-07:00रंगचिंतक मंजुल भारद्वाज का नाटक राजगति ‘राजनीति गंदी है’ के कलंक को धोता है !<p><br /><span style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; white-space: pre-wrap;"></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiR7fQCNQg-9HXcHA3EiLYppHrnGuyu8jlWjYgWF-v2Do6I_2CUzdNOL180fFIzpv3fXs5eCH-vENcUuTDUlzT8gx6PU5uMDYk5DS8zzu1SOYPUYEUP4uN2ZlRU4aWXhbAy3gK07g8lew/s2048/71817772_10221226608714119_5957153191836516352_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1150" data-original-width="2048" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiR7fQCNQg-9HXcHA3EiLYppHrnGuyu8jlWjYgWF-v2Do6I_2CUzdNOL180fFIzpv3fXs5eCH-vENcUuTDUlzT8gx6PU5uMDYk5DS8zzu1SOYPUYEUP4uN2ZlRU4aWXhbAy3gK07g8lew/s320/71817772_10221226608714119_5957153191836516352_o.jpg" width="320" /></a></div><br /> <span style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; white-space: pre-wrap;">नाटक राजगति </span><span style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; white-space: pre-wrap;">‘राजनीति गंदी है’ के कलंक को धोता है और देशवासियों को राजनीति में विवेक सम्मत सहभगिता के लिए प्रेरित करता है!</span><p></p><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;">रंगचिंतक मंजुल भारद्वाज का नाटक राजगति भारत और विश्व की अलग अलग राजनैतिक विचारधाराओं के अंतर्विरोधों को विश्लेषित कर मानव कल्याण के लिए उनके समन्वय की अनिवार्यता को रेखांकित करता है. नाटक भूमंडलीकरण के विनाश और विकास के पाखंड पर प्रहार करता है. कैसे भूमंडलीकरण ने मनुष्य को खरीदने और बेचने की वस्तु में बदलकर विश्व की लोकतान्त्रिक व्यवस्थाओं को पूंजीवाद की कठपुतली बना, विकारी लोगों को सत्ता में बैठा दिया है. यह विकारी लोग पूरी पृथ्वी और मनुष्यता को लील रहे हैं.</div><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;">नाटक राजगति केवल सत्ता परिवर्तन के लिए होने वाले आंदोलनों की निरर्थकता को उजागर करता है. हाल ही में भारत में हुए एक भ्रष्टाचार विरोधी आन्दोलन से सत्ता तो बदल गई. पर महाभ्रष्ट और विकारी उस पर विराजमान हो गए जो अर्थव्यवस्था के साथ साथ लोकतान्त्रिक संस्थाओं का ध्वंस कर संविधान के अवसान में दिन रात लगे हुए हैं.</div><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;">नाटक राजगति जनता को अपनी राजनैतिक मुक्ति के लिए चार सूत्र देता है सत्ता,व्यवस्था,राजनैतिक चरित्र और राजनीति. सत्ता में हमेशा कालिख रहेगी चाहे वो किसी की भी हो और कोई भी हो, व्यवस्था अपनी जड़ता से किसी भी परिवर्तन को प्रभावहीन बना देती है, राजनैतिक चरित्र गढ़े बिना पूरी राजनैतिक प्रक्रिया पाखंड का शिकार होती है. इसलिए सत्ता,व्यवस्था,राजनैतिक चरित्र और राजनीति के चारों आयामों को एक साथ समझना अनिवार्य है. नाटक राजगति ‘राजनीति’ को पवित्र नीति मानता है. जनता से राजनीति में विवेकपूर्ण सहभागिता की अपील करता है. राजनीति सत्ता,व्यवस्था और राजनैतिक चरित्र की गंदगी को साफ़ करने की नीति है.</div><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;">हर भारतवासी में राजनीति की पवित्र मशाल को जलाकर स्वतंत्रता सेनानियों ने देश को गुलामी से मुक्त कराया. पर चंद सत्ता लोलुपों,सत्ता के दलालों ने ‘राजनीति गंदी है’ के कलंक को सुनियोजित षड्यंत्र से 132 करोड़ देशवासियों के माथे पर चिपका दिया है. जिसकी वजह से जनता राजनैतिक प्रक्रिया में सहभागी नहीं होती. कोई सहभागी हो रहा है तो सिर्फ़ सत्ता लोलुप जो धनपशुओं के बल पर वोट खरीद कर हर चुनाव में लोकतंत्र को कलंकित करता है.</div><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;">एक ऐसे विध्वंसक काल में जब विकारी सत्ताधीश जनता को उसी के मल,मवाद,विकार और पाखंड में धंसा कर, राष्ट्रवाद के नाम पर वोट लेकर, समाज को उन्मादी भीड़ बना, जनता को कूट रहा हो, तब नाटक राजगति देशवासियों को देश का मालिक होने का अहसास दिला संविधान सम्मत,विविधता के विधाता भारत के निर्माण की पैरवी करता है. राजगति नाटक ‘राजनीति गंदी है’ के कलंक को धोता है और देशवासियों को राजनीति में विवेक सम्मत सहभगिता के लिए प्रेरित करता है .</div><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;"><span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%A8%E0%A4%BE%E0%A4%9F%E0%A4%95%E0%A4%B0%E0%A4%BE%E0%A4%9C%E0%A4%97%E0%A4%A4%E0%A4%BF?__eep__=6&__cft__[0]=AZWLTiBzfAgpZFy0-Z8cZ67H8XR93fY_l4NI4X4UkFbNrysA-K8zeTiY5RwBIBfz-4A2pHy65EOnZjGxgMwBXxByhX1AFekmzkVYz_3DCWIzvTH6JeKS0MlPsZoYVTqJe8o&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#नाटकराजगति</a></span> <span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%B8%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%BE?__eep__=6&__cft__[0]=AZWLTiBzfAgpZFy0-Z8cZ67H8XR93fY_l4NI4X4UkFbNrysA-K8zeTiY5RwBIBfz-4A2pHy65EOnZjGxgMwBXxByhX1AFekmzkVYz_3DCWIzvTH6JeKS0MlPsZoYVTqJe8o&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#सत्ता</a></span> <span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%B8%E0%A4%82%E0%A4%B5%E0%A4%BF%E0%A4%A7%E0%A4%BE%E0%A4%A8?__eep__=6&__cft__[0]=AZWLTiBzfAgpZFy0-Z8cZ67H8XR93fY_l4NI4X4UkFbNrysA-K8zeTiY5RwBIBfz-4A2pHy65EOnZjGxgMwBXxByhX1AFekmzkVYz_3DCWIzvTH6JeKS0MlPsZoYVTqJe8o&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#संविधान</a></span> <span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%AD%E0%A5%82%E0%A4%AE%E0%A4%82%E0%A4%A1%E0%A4%B2%E0%A5%80%E0%A4%95%E0%A4%B0%E0%A4%A3?__eep__=6&__cft__[0]=AZWLTiBzfAgpZFy0-Z8cZ67H8XR93fY_l4NI4X4UkFbNrysA-K8zeTiY5RwBIBfz-4A2pHy65EOnZjGxgMwBXxByhX1AFekmzkVYz_3DCWIzvTH6JeKS0MlPsZoYVTqJe8o&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#भूमंडलीकरण</a></span> <span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%B5%E0%A4%BF%E0%A4%95%E0%A4%BE%E0%A4%B8?__eep__=6&__cft__[0]=AZWLTiBzfAgpZFy0-Z8cZ67H8XR93fY_l4NI4X4UkFbNrysA-K8zeTiY5RwBIBfz-4A2pHy65EOnZjGxgMwBXxByhX1AFekmzkVYz_3DCWIzvTH6JeKS0MlPsZoYVTqJe8o&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#विकास</a></span> <span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%AE%E0%A4%82%E0%A4%9C%E0%A5%81%E0%A4%B2%E0%A4%AD%E0%A4%BE%E0%A4%B0%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BE%E0%A4%9C?__eep__=6&__cft__[0]=AZWLTiBzfAgpZFy0-Z8cZ67H8XR93fY_l4NI4X4UkFbNrysA-K8zeTiY5RwBIBfz-4A2pHy65EOnZjGxgMwBXxByhX1AFekmzkVYz_3DCWIzvTH6JeKS0MlPsZoYVTqJe8o&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#मंजुलभारद्वाज</a></span></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-49189948866659750562020-10-06T01:18:00.001-07:002020-10-06T01:18:58.829-07:00मैं कौन हूँ! – मंजुल भारद्वाज<p> <span style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; white-space: pre-wrap;"></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimFMFq7izu1hrhf1-E1QzmYDxYnBSSAn1T1vy1MyFJ8EK6Bgw4v_aZTCy8Fjs93DAaaeLcMM5JqYx7nHN72RC0l3q5gZrcAp8s6rvKY4vh_U3JIU3vkRT-JJb_JqGuAhH3nM-Q_j8K4w/s960/71043532_10221192788028623_8488635503401238528_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="640" data-original-width="960" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimFMFq7izu1hrhf1-E1QzmYDxYnBSSAn1T1vy1MyFJ8EK6Bgw4v_aZTCy8Fjs93DAaaeLcMM5JqYx7nHN72RC0l3q5gZrcAp8s6rvKY4vh_U3JIU3vkRT-JJb_JqGuAhH3nM-Q_j8K4w/s320/71043532_10221192788028623_8488635503401238528_n.jpg" width="320" /></a></div><br />मैं कौन हूँ! – मंजुल भारद्वाज<p></p><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;">एक सवाल अंतर्मन में गूंज रहा है... मैं कौन हूँ! यह सवाल इसलिए भी कौंध रहा है क्योंकि जिस समाज में आज जीवित हूँ वो फ्रोजन स्टेट में है. तर्क से परे आस्था के अंधकार में सोया हुआ. अपनी पहचान,आवाज़,अस्तित्व और अधिकारों को बेचकर विकास खरीदता हुआ यह समाज विनाश में चारों ओर से धस गया है. सरेआम बोले हुए झूठ को सच मानता है. बार बार बोले हुए झूठ पर सवाल नहीं करता.बस भेड़ बन जयकारा लगाता है. आदमी के भेष में अपने जिस्म को ढ़ोती हुई भेड़ों को मैंने पहले कभी नहीं देखा. बहुत पार्टियों की सरकार आई और गई. पर जुमले और झूठ पर टंगी सरकार पहली बार देखी है. देश की जनता को भेड़ बनते पहली बार देखा है. संविधान के ‘WE THE PEOPLE’ को असहाय और बिलखते हुए पहली बार देखा है. देश के एक सूबे को विकास के नाम पर खत्म कर देने के षड्यंत्र को पहली बार देखा है. गांधी को फूल माला चढाते हुए सत्ताधीश को ‘मैं भी गोडसे’ बोलते हुए भी पहली बार देखा है. देश के निर्माताओं को राष्टद्रोही करार देने वाले तानाशाह और उनको सोशल मीडिया पर प्रचारित करते समाज को पहली बार देखा है ... देश के संविधान को नमन कर उसको खत्म करने वाले सत्ताधीश को पहली बार देखा है...</div><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;">पूरा समाज फ्रोजन स्टेट में है ...और अपनी चेतना में मैं दिन रात अकेला जल रहा हूँ ... उस जलती हुई रौशनी में यहाँ तक के सफ़र का अवलोकन करता हूँ ... 2 अक्तूबर को गाँधी से बात हुई ...उनसे पूछा बापू क्या मिला आपको? वो मुस्कुराये जो तुम्हें मिला ‘अकेलापन और चंद सवालों के समाधान के लिए अपनी चेतना की आग में जलते रहने का इनाम! ... 28 सितम्बर को भगत सिंह मिले उनसे पूछा क्यों फांसी पर चढ़े? ...उन्होंने कहा रौशनी के लिए खुद जलना पड़ता है ... 14 अप्रैल को अम्बेडकर से बात हुई उनसे पूछा क्यों संविधान बनाया? उन्होंने कहा ‘सत्ता की चेतना’ जगाने के लिए ... तीनो का जवाब जलती हुई मशाल में घी डाल गया... आग़ और भड़क गई.. ये तो चले गए .. इनको जो करना था वो कर गये ...सवाल फिर सामने खड़ा हो गया ..मैं कौन हूँ?</div><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;">अपनी ही आग़ में जलते हुए यूँहीं बैठा था की मार्क्स से मुलाक़ात हो गई. उनसे पूछा क्यों तानशाहों की ढाल बने हुए हो सर्वहारा के नाम पर? वो कुछ बोलते इससे पहले ही उनके परम भक्त,उनके बारे में सारी किताबें पढ़ने का दावा करने वाले मुझ पर टूट पड़े... उन्होंने ऐलान किया तुम मार्क्स से सवाल नहीं कर सकते .. एक लम्बी किताबों की सूची देते हुए कहा जाओ इनको पढ़कर आओ फ़िर सवाल पूछना मार्क्स से ... चौपाल में मौजूद लोगों को मैंने निहारते हुए देखा..उन्होंने हाथ झटकते हुए कहा हमने मार्क्स को नहीं पढ़ा ..हम कुछ नहीं बोल सकते !</div><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;">दुनिया और देश की मिटटी में खाक छानते हुए 50साल के जीवन और 28 वर्ष रंगकर्म, रंग मतलब विचार, विचारों का कर्म करते हुए एक एक मौसम को देखा और बदला है.पर भूमंडलीकरण के विध्वंस ने उस सारे बदलाव को ‘अर्थहीन’ कर दिया. क्या गांधी को सत्ता के बटवारे ने अर्थहीन कर दिया था? सवाल सुलझने की बजाए और उलझ गया ..मैं कौन हूँ? क्या खोज रहा हूँ?</div><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;">अपने रंग सिद्धांत ‘थिएटर ऑफ़ रेलेवंस’ पर लिखे नाटकों को लेकर जब 1992 के साम्प्रदायिक दंगों में जलती मानवीयता को बचाने निकला था अपने रंगकर्मियों के साथ तो भ्रमित दंगाइयों में कहीं दबी हुई इंसानियत थी ..इसलिए नाटक ने जब हाथों में तलवार लिए भीड़ को इंसानी आवाज़ दी तो उन्होंने तलवार फेंकते हुए कहा था ..इंसानियत जिंदाबाद! आज भीड़ पशु के नाम पर दिन दहाड़े सत्ताधीश के इशारे पर सुनियोजित ढंग से क़त्ल करती है.. बचाने वाले पुलिसवाले की कुल्हाड़ी और उसके ही सर्विस रिवाल्वर से सरेआम हत्या कर देती है और सत्ता हत्यारों को फूल माला पहनाती है .. और समाज मौन धारण कर लेता है... मौन से सवालों की आग़ और धधकती है ...</div><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;">क्या खोज रहा हूँ मैं? मैं कौन हूँ! अपने ही घर में ..अपने ही टीवी में अपने ही पैसों से ...अपने ही को हर पल ..हर रोज़ हिन्दू मुसलमान में तक्सीम होते देख रहा हूँ .. अपने घर में निकम्मी महानगर पालिका की वजह से बारिश के पानी में डूबा हुआ बैठा हूँ मैं .. अपने ही पखाने को अपने घर में तैरता, सड़ता हुआ देख ... मैं सत्ताधीश का शौचालय पर भाषण सुन रहा हूँ ... सरदार पटेल के स्टेचू के नीचे देश को दरकते हुए देख रहा हूँ मैं ... सरदार सरोवर के पानी में डूबते भारतवासियों को देख रहा हूँ मैं...</div><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;">मैं विकास खरीदते जिस्मों में चेतना जगाना चाहता हूँ ...राष्ट्रवाद की उन्मादी भीड़ में ‘इंसानियत’ जगाना चाहता हूँ ...अपनी विवशता को अपनी ताक़त बनाना चाहता हूँ ... एक गोली ..या फांसी के फंदे या राष्ट्रद्रोह के मुकदमें का स्वागत करते हुए अपने आसपास भारत खोजना चाहता हूँ मैं ..अपनी रंग चेतना से मूर्छित समाज में भारतीयता का भाव जगाना चाहता हूँ ..नेताओं की चाटुकारिता की बजाए जनता में देश का मालिक होने का अहसास पैदा करना चाहता हूँ .. नौकरशाहों को नेताओं का रक्षक होने की बजाए संविधान का रक्षक होने का फर्ज़ जगाना चाहता हूँ ..लहूलुहान न्यायपालिका में न्याय और सत्ताधीश में विवेक जगाना चाहता हूँ ....मैं भारतवासी हूँ ...भारत मैं संविधान सम्मत भारत का पुन:निर्माण करना चाहता हूँ ...मैं... मैं को हम में साकार करना चाहता हूँ !</div><div dir="auto" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; transition-property: none !important; white-space: pre-wrap;"><span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%AE%E0%A5%88%E0%A4%82?__eep__=6&__cft__[0]=AZWY5nOCRUAwhDBnrtytKPeiV_5wTbWwGPjldKLpK1TNRXcxeoc4sCJYX5LGVdTWVmhCkkl6LN7nBx7cuKt_ijwA3ulZ9WwlRKunqKrEJ7CtD8fAhseVgZWcwyLPTIZg1lI&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#मैं</a></span> <span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%86%E0%A4%A4%E0%A5%8D%E0%A4%AE%E0%A4%96%E0%A5%8B%E0%A4%9C?__eep__=6&__cft__[0]=AZWY5nOCRUAwhDBnrtytKPeiV_5wTbWwGPjldKLpK1TNRXcxeoc4sCJYX5LGVdTWVmhCkkl6LN7nBx7cuKt_ijwA3ulZ9WwlRKunqKrEJ7CtD8fAhseVgZWcwyLPTIZg1lI&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#आत्मखोज</a></span> <span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%AD%E0%A4%BE%E0%A4%B0%E0%A4%A4?__eep__=6&__cft__[0]=AZWY5nOCRUAwhDBnrtytKPeiV_5wTbWwGPjldKLpK1TNRXcxeoc4sCJYX5LGVdTWVmhCkkl6LN7nBx7cuKt_ijwA3ulZ9WwlRKunqKrEJ7CtD8fAhseVgZWcwyLPTIZg1lI&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#भारत</a></span> <span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%AE%E0%A4%82%E0%A4%9C%E0%A5%81%E0%A4%B2%E0%A4%AD%E0%A4%BE%E0%A4%B0%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BE%E0%A4%9C?__eep__=6&__cft__[0]=AZWY5nOCRUAwhDBnrtytKPeiV_5wTbWwGPjldKLpK1TNRXcxeoc4sCJYX5LGVdTWVmhCkkl6LN7nBx7cuKt_ijwA3ulZ9WwlRKunqKrEJ7CtD8fAhseVgZWcwyLPTIZg1lI&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; touch-action: manipulation; transition-property: none !important;" tabindex="0">#मंजुलभारद्वाज</a></span></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-83639265671957274732020-10-01T21:45:00.000-07:002020-10-01T21:45:00.998-07:00थिएटर ऑफ़ रेलेवंस :2 अक्तूबर गांधी जयंती पर : रंगकर्म,राजनीति और गांधी पर प्रखर राजनैतिक विश्लेषक धनंजय कुमार का लेख <p> <span style="line-height: 115%;">2 </span><span lang="HI" style="font-family: Mangal; font-size: 10pt; line-height: 115%;">अक्तूबर गांधी जयंती पर : रंगकर्म,राजनीति और गांधी पर प्रखर
राजनैतिक विश्लेषक धनंजय कुमार का लेख</span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJZLuSTImHjTDDrK4FQqQbRPN_W-AicBO7ugga-YzO06JEfsyEZtDUmCZWKzkhoxBL6h4k-nKadQTCyfUOEInCjYVgGYvPgRaVwM5hcbXi9D5VUhq85HioFUE4XVf2nJmmaCN92_jskQ/s2048/%25E0%25A4%25A8%25E0%25A4%25BE%25E0%25A4%259F%25E0%25A4%2595+%25E0%25A4%25B0%25E0%25A4%25BE%25E0%25A4%259C%25E0%25A4%2597%25E0%25A4%25A4%25E0%25A4%25BF+%25E0%25A4%2595%25E0%25A5%2587+%25E0%25A4%2595%25E0%25A4%25B2%25E0%25A4%25BE%25E0%25A4%2595%25E0%25A4%25B0.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1097" data-original-width="2048" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJZLuSTImHjTDDrK4FQqQbRPN_W-AicBO7ugga-YzO06JEfsyEZtDUmCZWKzkhoxBL6h4k-nKadQTCyfUOEInCjYVgGYvPgRaVwM5hcbXi9D5VUhq85HioFUE4XVf2nJmmaCN92_jskQ/s320/%25E0%25A4%25A8%25E0%25A4%25BE%25E0%25A4%259F%25E0%25A4%2595+%25E0%25A4%25B0%25E0%25A4%25BE%25E0%25A4%259C%25E0%25A4%2597%25E0%25A4%25A4%25E0%25A4%25BF+%25E0%25A4%2595%25E0%25A5%2587+%25E0%25A4%2595%25E0%25A4%25B2%25E0%25A4%25BE%25E0%25A4%2595%25E0%25A4%25B0.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiA19apG3vB9m-LK4u2T9_dg2xPf_0VieW3ScVLiJ-oTf2el7447UVIsiPQSR4Ny2FiZSvbd-Gh8d8Na7DQtvgLmd7BB3WSG2v8hERAbdFM5h05Fqa8uKHcE1UkII-APGgAcTxcit0N5Q/s2048/71497949_10221074729197226_4427542976398360576_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1447" data-original-width="2048" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiA19apG3vB9m-LK4u2T9_dg2xPf_0VieW3ScVLiJ-oTf2el7447UVIsiPQSR4Ny2FiZSvbd-Gh8d8Na7DQtvgLmd7BB3WSG2v8hERAbdFM5h05Fqa8uKHcE1UkII-APGgAcTxcit0N5Q/s320/71497949_10221074729197226_4427542976398360576_o.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivQlwHLo-rKMwy2aeFrS7V_2_LFDMg9Sv9VWGQ1MWKiv56d16Cempx1a0eEiBsftC5aPREmiC94tNjTYQzk4mc-uohJUeRTSxLGYPSKrOu6bRoUyycY7LNtRzO-jelAIGo2EFR-2h7Ug/s512/unnamed.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="427" data-original-width="512" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivQlwHLo-rKMwy2aeFrS7V_2_LFDMg9Sv9VWGQ1MWKiv56d16Cempx1a0eEiBsftC5aPREmiC94tNjTYQzk4mc-uohJUeRTSxLGYPSKrOu6bRoUyycY7LNtRzO-jelAIGo2EFR-2h7Ug/s320/unnamed.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyr6PlBZ8wBACWIQyIWPg1wll9R2AM5s1XBQHjk5plnGRJog1nqEVleLA3Vmhi8CMdIFBSTgr2I_lnosAxlt0gc5CP5sGAmPUMkXY1wEF_CSqg02K3pP_B7eFTzg_VNvIzcZpy4MaTSw/s538/107675863_2710964555670102_3641986862845029133_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="538" data-original-width="538" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyr6PlBZ8wBACWIQyIWPg1wll9R2AM5s1XBQHjk5plnGRJog1nqEVleLA3Vmhi8CMdIFBSTgr2I_lnosAxlt0gc5CP5sGAmPUMkXY1wEF_CSqg02K3pP_B7eFTzg_VNvIzcZpy4MaTSw/s320/107675863_2710964555670102_3641986862845029133_n.jpg" /></a></div><br /><p></p>
<p class="MsoNormal"><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">.....</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">थिएटर ऑफ़ रेलेवंस.....</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">नेता ऐसे बनते हैं ! </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">नेता आसमान से नहीं गिरते</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">न ही किसी फैक्ट्री में पैदा होते हैं. नेता ज़मीन में उगते
हैं. संस्कारों</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">,
</span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">संवेदनाओं</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">वर्जनाओं और
मर्यादाओं के बीच पलते हैं. शोषण-अन्याय को देखकर उद्वेलित होते हैं. खुद को
मानवीय-सामजिक प्रयोगशाला में तपाते हैं</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">तब जाकर औरों के
लिए यथासंभव सुगम राह ढूंढ पाते हैं. जबतक कमज़ोर व्यक्ति का दुःख आपको दुखी नहीं
करता</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बेचैन नहीं करता आप नेता नहीं हैं. </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">गांधी की ही नेता होने की
यात्रा देखिये</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">तो बहुत कुछ स्पष्ट होता है. गांधी बालपन में आम बच्चों
जैसे ही थे</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">झूठ भी बोलते थे और जहाँ असहज महसूस करते थे</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">वहां से बचने की राह ढूंढते थे. इसी क्रम में मुम्बई कोर्ट
में महीनों आने जाने के बाद भी केस लड़ने की हिम्मत नहीं जुटा सके. संभव हो सच
बोलने का संकल्प उनकी राह आड़े आ रहा हो. क्योंकि वकालत सिर्फ सचबयानी तो है नहीं. </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">फिर जब दक्षिण अफ्रीका
जाने की बात आई तो गांधी वकालत करने की असहजता की वजह से ही दक्षिण अफ्रीका जाना
स्वीकार किया था. जाते वक़्त माँ से मिली सीख को गांधी पोटली में बाँध कर ले गए और
पूरी कोशिश की उसका पालन हो-चाहे नॉनवेज न खाने की बात हो या अपने पारिवारिक
संस्कार के पालन की बात. गांधी अपने आप को बदलने के बजाय परम्परागत राह ढूंढते
रहे. अपने गुजराती समाज से जुड़े. लेकिन जब देखा कि वहां बहुत कुछ नियम के विरुद्ध
है</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">अन्यायकारी है तो प्रतिकार किया. जब देखा कि आदमी आदमी में
भेद है और भारतीयों के साथ अंग्रेज बड़ा अमानवीय व्यवहार करते हैं</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">तो उन्हें बुरा लगा. उनका हृदय पीड़ा से भर गया. और प्रतिकार
के साथ साथ सेवा की राह को उन्होंने अपनाया. सेवा और प्रतिकार के साथ वह सत्य</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">निष्ठा और अहिंसा के दम पर डटे रहे. अंग्रेजों ने अपमान भी
किया</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">उनके साथ मार पीट भी की</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">लेकिन गांधी ने
सत्य</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">अहिंसा</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">प्रतिकार और सेवा का
मार्ग नहीं छोड़ा. और इसी निष्ठा ने गांधी को गांधी बनाया. </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">गांधी को मजबूती देने का
काम नरसी मेहता के भजन ने किया-वैष्णव जन तो तैंने कहिये जो पीर पराई जाणे रे.
गांधी को मजबूती देने का काम बचपन में देखा गया नाटक सत्य हरिश्चंद्र ने किया.
गांधी को मज़बूत करने का काम उनकी बैरिस्टरी
की पढ़ाई ने किया. गांधी को मज़बूत करने का काम उनकी संवेदनशीलता ने किया. </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">गांधी की एक और विशेषता
उन्हें आगे बढ़ाती है वह थी लक्ष्य तक पहुँचने की ज़िद. और ऐसा करते वक़्त वह अधीर
नहीं होते थे</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बल्कि वह सतत मनुष्य बने रहते थे. नतीजा होता था</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">अन्याय करनेवाला स्वयं बेचैन हो उठता था. वह अन्याय करने
वालों पर पर गुस्सा करने के बजाय उसे आइना दिखा दिया करते थे. और यही दमन करने
वालों को </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">गलत करने वालों को झंझोर दिया करता था. और गांधी अंततः सफल
होते थे. </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">गांधी की अगर ह्त्या नहीं
होती</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">तो बेशक भारत पाकिस्तान पुनः एक हो जाता है. अंग्रेजों की
बंटवारे की नीति कामयाब नहीं होने पाती.
और दुनिया के सामने गांधी अपूर्व उदाहरण पेश करने में कामयाब हो जाते. </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">गांधी नेता इसलिए थे कि
वह अपने गुण अवगुण जानते थे और न सिर्फ जानते थे</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">अवगुणों पर विजय
पाने के लिए सतत प्रयोग रत रहते थे. वह जानते थे मनुष्य में अनेक खामियां हैं</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">और उन खामियों को जीतकर वह दुनिया के सामने उदाहरण रखना
चाहते थे कि मनुष्य अपनी कमजोरियों पर विजय पा सकता है. हिंसा</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">नफ़रत</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">आपाधापी सबसे बचा जा सकता
है. और दुनिया को सुन्दर बनाया सकता है. लेकिन उनकी हत्या ने उनके काम को पूरा
नहीं होने दिया. </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">गांधी मनुष्य को मनुष्य
बनाने की कला जानते थे. मनुष्य को मनुष्य बनाने की कला आती कहाँ से है</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">? </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">रंगचिन्तक </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">Manjul Bhardwaj </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कहते हैं मनुष्य को मनुष्य बनाने की कला कला में निहित है.
आप गांधी के बचपन को देखिये-गांधी के बालमन पर नाटक सत्य हरिश्चंद्र का बड़ा गहरा
असर पडा और उन्होंने व्रत लिया सच बोलने का. और एक सत्य बोलने की आदत ने उन्हें
जीवन को समझने की चाभी दे दी. </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मंजुल भारद्वाज मानते हैं
कोई हर व्यक्ति में नेता होने के गुण हैं</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">लेकिन ज़रुरत होती
है उसे संवारने और निखारने की. स्पष्ट दृष्टि</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">स्पष्ट लक्ष्य और
लक्ष्य तक पहुँचने की सात्विक ज़िद ही
व्यक्ति को नेता बनाती है. गांधी की ज़िद लक्ष्य को सिर्फ़ हासिल करने की ज़िद नहीं
थी</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बल्कि वह सात्विक मार्ग से लक्ष्य को हासिल करना चाहते थे.
ये सात्विक ज़िद ही गांधी को नेता बनाती है. अन्यथा लक्ष्य तक तो राजा भी पहुँच जाता
है</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कोई बदमाश व्यक्ति भी लक्ष्य को पा लेता है. दूसरी
महत्वपूर्ण बात गांधी का लक्ष्य प्राप्त करना कोई चमत्कार नहीं है</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बल्कि यह एक वैज्ञानिक प्रयोग है. आप उनके बताये रास्ते पर
चलिए लक्ष्य चाहे कितना ही दुर्लभ क्यों न हो प्राप्त होगा ही. </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मंजुल कहते हैं</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">यह बिना सांस्कृतिक चेतना के जागृत हुए हो ही नहीं सकता.
गांधी हमारी सांस्कृतिक चेतना के नायक हैं और मैं उन्हें पहला गुरू मानता हूँ.
दुनिया में कई तरह की क्रांतियाँ हुई</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">लेकिन कोई भी क्रान्ति
मनुष्य को मनुष्य नहीं बना सकी. सारी क्रांतियाँ सत्ता पर आकर समाप्त हो गयीं और
सत्ता फिर उसी व्यवस्था में बदल गयी</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">जिस व्यवस्था के विरोध
में क्रान्ति की गयी. साम्यवादी क्रान्ति का भी वही हाल क्यों हुआ</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">? </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">आज देखिये कि दोनों बड़े साम्यवादी देश अमेरिका से भी बड़े
साम्राज्यवादी बने हैं. तो सवाल उठता है</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">क्रांतियाँ कहाँ
और क्यों भटक जाती हैं</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">? <o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">क्रांतियाँ इसलिए राह भटक
जाती है क्योंकि उसमें सत्य और निष्ठा नहीं है. उसमें दूसरे को व्यवहार से जीत
लेने या कहें अपना बना लेने की कूबत नहीं है. कमज़ोर व्यक्ति की पीड़ा को महसूस करने
वाला हृदय नहीं है. सत्ता बन्दूक की गोली से निकल सकती है</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">लेकिन मनुष्य कला से ही निकलेगा</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सांस्कृतिक चेतना ही मनुष्य को मनुष्य बना सकती है. हमने
जिस नाट्य सिद्धांत का सूत्रपात किया है</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">वो थियेटर ऑफ़
रेलेवेंस सांस्कृतिक चेतना का द्वार खोलता है. मेरे लिए थियेटर सिर्फ मनोरंजन के
लिए कला का प्रदर्शन नहीं है</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बल्कि थियेटर कला के
माध्यम से मनुष्य के भीतर सांस्कृतिक दीप जलाने का माध्यम है. इसीलिये मैंने इसे
थियेटर ऑफ़ रेलेवेंस कहा. जो कलाकार को विषय से न सिर्फ जोड़ता है</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बल्कि उसके भीतर परिवर्तन की गंगा बहाता है. </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मंजुल कहते हैं कला तबतक
अधूरी है जबतक वह मनुष्य की ज़िंदगी को न बदले और मनुष्य की ज़िंदगियों को बदलने में
राजनीति की अहम भूमिका है</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">इसलिए मेरा मानना है कि
कला और राजनीति का गहरा संबंध है. गांधी राजनीतिज्ञ नहीं थे वह एक संवेदनशील
व्यक्ति थे</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">दूसरों की पीड़ा उन्हें परेशान करती थी</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">और वह उससे मुक्ति की राह निकालने चल पड़ते थे. जब मुक्ति की
राह पर निकलते थे तो सत्ता और शोषणकारी शक्तियों से उनका टकराव होता था. गांधी भले
मंच पर अभिनय नहीं करते थे</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">लेकिन जीवन रूपी मंच के
वो बड़े अभिनेता थे. जिन्हें देखकर अंग्रेजों का हृदय भी पिघल जाते थे. </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">तो दुनिया को गांधी जैसे
एक नहीं अनेक नेताओं की ज़रुरत है. नेता जो पूरी मानव जाति को मनुष्यता की राह ले
चले. और यह सांस्कृतिक क्रान्ति से ही संभव है. जिसकी मशाल लिए थियेटर ऑफ़ रेलेवेंस
चल रहा है. हमारे साथी चल रहे हैं. गांधी का सपना सोती आँखों का सपना नहीं था</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">जागती आँखों का सपना था और यह सच होकर रहेगा. गांधी का
मार्ग ही दुनिया की सही राह है. </span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">धनंजय कुमार</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मुम्बई</span><span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">#रंगकर्म#राजनीति #गांधी
#थिएटरऑफ़रेलेवंस </span><span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">.......</span><span style="line-height: 115%; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सृजनशील लेखक</span><span style="font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">,</span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रयोगशील फिल्म एवम् धारावाहिक निर्माण के पक्षधर</span><span style="font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्टार वर्चस्व वाले भारतीय सिनेमा में लेखकों के
मौलिक अधिकारों की बुलंद आवाज़</span><span style="font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">, </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कोरोना लॉकडाउन में देश
की राजनीति को मथने वाले प्रखर राजनैतिक विश्लेषक </span><span style="font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Dhananjay Kumar </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ने विगत 28
वर्षों से थिएटर ऑफ़ रेलेवंस नाट्य सिद्धांत उत्प्रेरित </span><span style="font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">‘</span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सांस्कृतिक चेतना आन्दोलन</span><span style="font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">’ </span><span lang="HI" style="font-family: Mangal; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">को नेतृत्व निर्माण और संवर्धन के अनोखे प्रारूप में
आपके सामने रखा है. गांधी को सत्य की डगर पर चलने का पाठ पढ़ाने वाले रंगकर्म की
निष्ठा को बड़ी बारीकी और कलात्मक स्वरूप को बिन्दुवार शब्दांकित किया है!</span>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-76435467427631850512020-09-27T08:45:00.000-07:002020-09-27T08:45:25.951-07:00मूलतः रंगमंच एक राजनैतिक कर्म है जो राजनीति और रंगमंच के अन्तर्सम्बन्ध को नहीं जानता वो ‘रंगकर्मी’ नहीं है! –मंजुल भारद्वाज<p> <span style="font-family: Mangal; font-size: 11pt;">रंगमंच और राजनीति :</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;"></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg7XvYFymLtFB2kx8rN_OVNSvNHh8R9j6_PivPRBbzUmyjbTfOXhxdJN7xTv0BBbOgGshAurCfMQcKkwXSypyAmQNsinYS1F980kBUt_8JEQHhuARAGWnZFXOBWVvFMHo8WANehWOWczw/s1863/86733061_10222649633888859_7195896045757267968_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1863" data-original-width="1322" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg7XvYFymLtFB2kx8rN_OVNSvNHh8R9j6_PivPRBbzUmyjbTfOXhxdJN7xTv0BBbOgGshAurCfMQcKkwXSypyAmQNsinYS1F980kBUt_8JEQHhuARAGWnZFXOBWVvFMHo8WANehWOWczw/s320/86733061_10222649633888859_7195896045757267968_o.jpg" /></a></div><br />मूलतः रंगमंच एक राजनैतिक कर्म है जो राजनीति और रंगमंच के अन्तर्सम्बन्ध को नहीं जानता वो ‘<span lang="HI" style="font-family: Mangal;">रंगकर्मी</span>’ <span lang="HI" style="font-family: Mangal;">नहीं है! –मंजुल भारद्वाज</span><p></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">आज का समय ऐसा है</span>, <span lang="HI" style="font-family: Mangal;">आज का दौर ऐसा है आज विपदा का दौर है</span>, <span lang="HI" style="font-family: Mangal;">संकट का दौर है</span>, <span lang="HI" style="font-family: Mangal;">महामारी का दौर है</span>, <span lang="HI" style="font-family: Mangal;">या भारत के संदर्भ में कहूं तो एक ऐसा दौर है जब राजसत्ता अपने देशवासियों को खत्म करने पर उतारू है । ऐसे समय में बहुत अपेक्षाएं होती हैं । जाहिर है होनी भी हैं</span>, <span lang="HI" style="font-family: Mangal;">मानव स्वभाव है</span>, <span lang="HI" style="font-family: Mangal;">अपेक्षाएं आप अपने - अपने तरीके से करते हैं । अपने लिए करते हैं और कई बार समग्र करते हैं और जो समग्र चिंतन होता है वही कलात्मक है</span>, <span lang="HI" style="font-family: Mangal;">नहीं तो एक निजी सुख या निजी स्वार्थ होता है ।</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">आज तकनीक की संचार क्रांति पर सवार होकर मैं आप तक पहुंच रहा हूँ। यह पहुंचना संचार है। यह संचार व्यापक है। मतलब मैं अपने घर के कोने में बैठ के आज पूरी दुनिया में हूँ</span>, <span lang="HI" style="font-family: Mangal;">दुनिया में आप मुझे पढ़ रहे हैं</span>, <span lang="HI" style="font-family: Mangal;">समझ रहे हैं</span>, <span lang="HI" style="font-family: Mangal;">पर क्या आप मुझे महसूस कर रहे हैं</span>? <span lang="HI" style="font-family: Mangal;">मैं बात कर रहा हूँ कि तकनीक के द्वारा हम संचारित हैं</span>, <span lang="HI" style="font-family: Mangal;">तकनीक संख्यात्मक पूरा वैश्विक रूप ले चुकी है</span>, <span lang="HI" style="font-family: Mangal;">लेकिन जो रूबरू होने का अनुभव</span>, <span lang="HI" style="font-family: Mangal;">अनुभूति</span>, <span lang="HI" style="font-family: Mangal;">स्पर्श रंगमंच पर है वह यहां नहीं है और मैं जानता हूँ कि आप मेरे इस बात से सहमत हैं।</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">जब मैंने कहां सहमत हैं तो आज के इस लेख-चर्चा में बहुत सारे बिंदु असहमति के होंगे और वह असहमति के बिंदु कोई विरोधाभास नहीं है। बल्कि जो रंगमंच का लक्ष्य है उसे पाने का अलग अलग तरीका है</span>, <span lang="HI" style="font-family: Mangal;">अलग-अलग पद्धति हैं और इस पद्धति के तहत हम आज सहमति असहमति से आगे बढ़ेंगे और मथेंगे इस समय को और इस को मथते हुए हम अपनी अवधारणाओं को मथेंगे। आप सब जो मुझे पढ़ रहे हैं आप सबकी अपनी अपनी अवधारणाएं हैं। वह अवधारणाएं आपने अपना जीवन जीते हुए बनाई हैं</span>, <span lang="HI" style="font-family: Mangal;">जीवन जीते हुए अनुभव की हैं</span>, <span lang="HI" style="font-family: Mangal;">उन अवधारणाओं को आज थोड़ा कुरेदेंगे ।</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">आज का दौर ऐसा है </span><span lang="HI"> </span><span lang="HI" style="font-family: Mangal;">खासकर भूमंडलीकरण के इस दौर से पहले यानी </span>1990<span lang="HI" style="font-family: Mangal;"> के पहले हम देश के नागरिक थे</span>, 1990<span lang="HI" style="font-family: Mangal;"> के बाद हम देश में ग्राहक हो गए हैं तो हमको ऐसा कंडीशंड किया जाता है कि जो लिख रहा है उसकी यह जिम्मेदारी है कि पढ़ने वाले को संतुष्ट करे। भूमंडलीकरण के इस खरीद-फरोख्त वाले दौर में जाहिर है जो बेच रहा होगा उसको ग्राहक यानी पाठक को</span><span lang="HI" style="font-family: Mangal;"> </span><span lang="HI" style="font-family: Mangal;">संतुष्ट करना पड़ेगा</span>, <span lang="HI" style="font-family: Mangal;">नहीं तो उसका सामान आप खरीदेंगे नहीं। लेकिन आज का विमर्श खरीद-फरोख्त नहीं है। मैं आपको कुछ बेच नहीं रहा हूँ और आप कुछ खरीद नहीं रहे हो। तो समझ बनाने के लिए हम सब की बराबरी की जिम्मेदारी है और उस जिम्मेदारी में आज आइए अपनी अवधारणाओं में हम ढूंढते हैं अपना-अपना बुद्ध!</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;">'<span lang="HI" style="font-family: Mangal;">बुद्ध</span>' <span lang="HI" style="font-family: Mangal;">का मतलब यहां एक बिंब है</span>, <span lang="HI" style="font-family: Mangal;">एक तत्व है</span>, <span lang="HI" style="font-family: Mangal;">जिसको मैं आज आपके सामने रख रहा हूँ। वह तत्व है अहिंसा का</span>, <span lang="HI" style="font-family: Mangal;">वह तत्व है प्रेम का</span>, <span lang="HI" style="font-family: Mangal;">सद्भाव का</span>, <span lang="HI" style="font-family: Mangal;">सह अस्तित्व का। बुद्ध के पहले से है कला</span>, <span lang="HI" style="font-family: Mangal;">रंगमंच</span>, <span lang="HI" style="font-family: Mangal;">और रंगमंच तब से है जब मनुष्य ने मनुष्य होने का एहसास किया था। या मैं कहूं मनुष्य से इंसान बनने की</span><span lang="HI" style="font-family: Mangal;"> </span><span lang="HI" style="font-family: Mangal;">शुरुआत कला से शुरू हुई. मनुष्य ने जब समूह को समझा तो कला सामूहिक बनी और रंगमंच के रूप में हमारे सामने आज मौजूद है। मैं यह भी कह दूं की</span>, <span lang="HI" style="font-family: Mangal;">रंगमंच को शुरू होने से लेकर आज तक कोई खतरा नहीं है और ना आगे होगा। वह खतरा इसलिए नहीं है ‘जब तक मैं इंसान के रूप में</span>, <span lang="HI" style="font-family: Mangal;">मनुष्य के रूप में</span>, <span lang="HI" style="font-family: Mangal;">सांस लेता रहूंगा</span>, <span lang="HI" style="font-family: Mangal;">जब तक मुझे जीने की चाहत रहेगी</span>, <span lang="HI" style="font-family: Mangal;">जब तक मुझे स्पर्श की अनुभूति रहेगी</span>, <span lang="HI" style="font-family: Mangal;">तब तक रंगमंच जीवित है’।हां रंगकर्मियों की</span>, <span lang="HI" style="font-family: Mangal;">रंगमंच पर काम करने वालों की चुनौतियां हो सकती हैं और रहेंगी।</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">आइए समय को समझते हैं। समय का मतलब है स से सत्य</span>, <span lang="HI" style="font-family: Mangal;">म से मंचित और य से यायावर। यानी सत्य को मंचित करता हुआ यायावर</span>, <span lang="HI" style="font-family: Mangal;">जो सत्य को मंचित करता है वही रंगकर्मी है और आज के इस समय में एक क्रूर</span>, <span lang="HI" style="font-family: Mangal;">निर्दयी</span>, <span lang="HI" style="font-family: Mangal;">निर्मम दौर में हम जी रहे हैं। महामारी ने हमको पुनरावलोकन के लिए चेताया है। महामारी हमें यह कह रही है कि आप मनुष्यों की लालसा</span>,<span lang="HI" style="font-family: Mangal;">लालच प्रकृति में दखल है.आप पुनरावलोकन कीजिए और अपने आप यह तय कीजिए कि आप को कैसे जीना है?</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">लेकिन राजसत्ता या राज्यव्यवस्था अलग व्यूहरचना रच रही है। मैं यहां तकनीक का बिंदु लाना चाहता हूँ। </span>70<span lang="HI" style="font-family: Mangal;"> महीने से हम तकनीक की बात सुन रहे हैं</span>, <span lang="HI" style="font-family: Mangal;">समझ रहे हैं</span>, <span lang="HI" style="font-family: Mangal;">डिजिटल इंडिया की बात कर रहे हैं। डिजिटल हो गया है सब और यह भी सच है कि डिजिटल जुमलों से </span>70<span lang="HI" style="font-family: Mangal;"> साल के बाद </span>70<span lang="HI" style="font-family: Mangal;"> महीनों से एक अनोखी बहुमत की सरकार है। आप सोच रहे होंगे कि रंगमंच का राजनीति से क्या सम्बन्ध? तो मैं यह स्पष्ट कर दूं आपको कि मौलिक रूप से मूलतः रंगमंच एक राजनैतिक कर्म है! वह कैसे इसका विस्तार मैं आगे कर रहा हूँ. डिजिटल इंडिया को समझिए। डिजिटल इंडिया को समझते हुए हमें </span>1990<span lang="HI" style="font-family: Mangal;"> के बाद से यह समझना है कि </span>1990<span lang="HI" style="font-family: Mangal;"> के बाद इस देश में कौन रह रहा है। इस देश में वो रह रहा है जो मंडल</span>, <span lang="HI" style="font-family: Mangal;">कमंडल और भूमंडल से निकला है और आप देखिए कि मंडल वाले आरक्षण में शामिल होकर नौकरियों में हैं यानी कि वह साधन हीनता से संसाधन संपन्न हो गए हैं। जो भूमंडल वाले हैं वह देश के संसाधनों को बेच कर अमीर हो रहे हैं और कमंडल वाले सत्ता पर बैठे हैं। डिजिटल जुमलों से वह सत्ता पर काबिज हैं। अब जब यह विपदा आई और पहला लॉक डाउन हुआ फिर दूसरा लॉक डाउन हुआ और फिर तीसरा हुआ और विगत </span>15<span lang="HI" style="font-family: Mangal;"> से </span>20<span lang="HI" style="font-family: Mangal;"> दिनों में जो मंडल</span>, <span lang="HI" style="font-family: Mangal;">कमंडल और भूमंडल के बाहर जो देशवासी हैं</span>, <span lang="HI" style="font-family: Mangal;">जो </span>70<span lang="HI" style="font-family: Mangal;"> महीनों में किसी को नहीं दिख रहे थे वो हम सबको दिखाई देना शुरू हो गए और हम सबको इस तरह से दिखाई देना शुरू हुए कि उन्होंने इस डिजिटल सत्ता को उखाड़ फेंका है। आप सही पढ़े हैं </span>, <span lang="HI" style="font-family: Mangal;">उखाड़ फेंका है!</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">जब आपके मन में कोई सृजन भाव आता है या कोई कलात्मक विचार आता है तो आप दिन रात उसको मथते रहते हैं </span>, <span lang="HI" style="font-family: Mangal;">फिर उसे लिखते हैं </span>, <span lang="HI" style="font-family: Mangal;">फिर उसे प्रस्तुत करते हैं </span>, <span lang="HI" style="font-family: Mangal;">उसके बाद वह दर्शकों को दिखाई देता है। आज यह अदृश्य भारतीय अपने कदमों से पूरे भारत को माप रहे हैं। चल रहे हैं इनका चलना लोकतंत्र का संघर्ष है। क्योंकि </span>70<span lang="HI" style="font-family: Mangal;"> महीने वाली सरकार ने डिजिटल फरेब से सबको काबू कर लिया था यानी मध्यमवर्ग</span>, <span lang="HI" style="font-family: Mangal;">निचला मध्यमवर्ग</span>, <span lang="HI" style="font-family: Mangal;">सरकारी तंत्र</span>, <span lang="HI" style="font-family: Mangal;">मीडिया सब उनके जयकारे में लगे हैं। दुर्भाग्य है सेना भी फूल बरसा रही है । लेकिन यह अंतिम व्यक्ति वही है जो गांधी के हैं</span>, <span lang="HI" style="font-family: Mangal;">जो अंबेडकर के हैं</span>, <span lang="HI" style="font-family: Mangal;">जो मार्क्स के सर्वहारा हैं</span>, <span lang="HI" style="font-family: Mangal;">इन अंतिम व्यक्तियों ने एक सत्याग्रह किया है या मैं कहूं सत्ता से विद्रोह किया है। प्रतिरोध किया है और वह प्रतिरोध अहिंसक है।</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">बहुत व्यथित हुआ मैं और लगातार देखता रहा फिर जिस दिन औरंगाबाद (महाराष्ट्र) की घटना घटी और ट्रेन का जो हादसा हुआ उस दिन बहुत वेदना के बाद एक रचना रची और एक नई दृष्टि मुझे मिली। यही लोग हैं जो लोकतंत्र के लिए लड़ रहे हैं और यह डिजिटल इंडिया के राज में कहीं नहीं हैं। इनकी संख्या 12 करोड़ बताई गई है। मैं बात कर रहा हूँ समय की</span>, <span lang="HI" style="font-family: Mangal;">12 करोड़ का मतलब है कि वे लगभग जर्मनी के डेढ़ गुना के बराबर हैं। यानी दुनिया की पांचवीं आर्थिक महासत्ता हमारे देश में सड़कों पर चल रही है और जब मैंने वह कविता लिखी उस पर सवाल भी उठे। उस पर पूछा गया "बताओ मैं क्यों नहीं चला" ! यह भी चर्चा हुई कि यह कोई सोचा समझा फैसला नहीं है।</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">आज मैं जो भी बात कर रहा हूँ वह केवल और केवल रंगमंच के बारे में बात कर रहा हूँ। जी सही समझे आप और जब पढ़ा लिखा मध्यमवर्ग अपने घर में बैठकर कोरोना से हाथ स्वच्छ करने का प्रण ले रहा था</span>, <span lang="HI" style="font-family: Mangal;">या बाहर मत निकलो की सीख दे रहा था उस समय यह मजदूर</span>, <span lang="HI" style="font-family: Mangal;">यह गरीब सोच रहा था। इसका सत्याग्रह बिना सोचा समझा नहीं है। इसका सत्याग्रह निरा पेट से निकला भी नहीं है। इसका सत्याग्रह है "मुझे करने के लिए काम चाहिए"। और जब मुझे करने के लिए कोई काम नहीं है तो मैं वहां पहुंचना चाहता हूँ जहां मुझे थोड़ा बहुत काम मिले</span>, <span lang="HI" style="font-family: Mangal;">जहां मुझे सुरक्षा मिले</span>, <span lang="HI" style="font-family: Mangal;">जहां मेरा अपना होना हो !</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">इस सत्याग्रह ने</span>, <span lang="HI" style="font-family: Mangal;">इस डांडी मार्च ने</span>, <span lang="HI" style="font-family: Mangal;">इस अहिंसक प्रतिरोध ने</span>, <span lang="HI" style="font-family: Mangal;">भारत के लोकतंत्र को जीवित कर दिया है। और डिजिटल सरकार को खत्म कर दिया है। जी कानूनी रूप से वे सत्ता में हैं</span>, <span lang="HI" style="font-family: Mangal;">लेकिन वे खत्म हो चुके हैं । गिरते हुए थोड़े दिनों में आप देखेंगे उन्हें।</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">मैं यह रेखांकित करना चाहता हूँ कि रंगमंच इसी तरह से इनविजिबल होता है और जो विजिबल होता है वह उसका </span>10%<span lang="HI" style="font-family: Mangal;"> हिस्सा भी नहीं होता। रंगमंच को आपको समझना है तो एक बिंब आपके सामने रखता हूँ - वह है "आइसबर्ग" यानी "हिमखंड"। जितना समुद्र के ऊपर यानी पानी की सतह के ऊपर हमें हिमखंड दिखता है वह उसके टोटल आकार का </span>10%<span lang="HI" style="font-family: Mangal;"> होता है बाकी सतह के नीचे होता है। तो </span>90%<span lang="HI" style="font-family: Mangal;"> रंगमंच में क्या होता है</span>? <span lang="HI" style="font-family: Mangal;"> रंगमंच यह शब्द जब आपके मस्तिष्क में कौंधता है तो आपके सामने क्या क्या दृश्य आते हैं</span>? <span lang="HI" style="font-family: Mangal;">आपके सामने आता है एक ऑडिटोरियम</span>, <span lang="HI" style="font-family: Mangal;">आपके सामने आता है स्टेज</span>, <span lang="HI" style="font-family: Mangal;">आपके सामने आते हैं दर्शक</span>, <span lang="HI" style="font-family: Mangal;">आपके सामने आते हैं सेट</span>,<span lang="HI" style="font-family: Mangal;">कॉस्टयूम</span>, <span lang="HI" style="font-family: Mangal;">मेकअप</span>, <span lang="HI" style="font-family: Mangal;">एक्टर</span>, <span lang="HI" style="font-family: Mangal;">पर यह अपने आप में थिएटर नहीं हैं। इस सबके पीछे क्या होता है</span>? <span lang="HI" style="font-family: Mangal;">इस सबके पीछे है जीवन। जीवन बहुत बड़ा है और जीवन ही सत्य है। जीवन की पुनरावृत्ति है रंगमंच और जब तक आपको जीवन का अभ्यास नहीं होगा तब तक आप रंगकर्म में मौजूद हो सकते हैं</span>, <span lang="HI" style="font-family: Mangal;">संवाद बोल सकते हैं</span>, <span lang="HI" style="font-family: Mangal;">पर रंगकर्म को आप कितना जीते हैं यह एक सवाल है?</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">आज जब मजदूरों ने अपनी आहुति देकर</span>, <span lang="HI" style="font-family: Mangal;">अपने प्राणों की आहुति देकर</span>, <span lang="HI" style="font-family: Mangal;">इस लोकतंत्र को जिंदा किया है</span>, <span lang="HI" style="font-family: Mangal;">इसी तरह से रंगमंच मनुष्य में मनुष्य को जीवित करता है। मनुष्य में मनुष्य को जीवित करना या मनुष्य को इंसान बनाना यही रंगमंच का अंतिम ध्येय है यह समझ लीजिए। और अगर यह ध्येय पूरा नहीं होता है तो हम रंगमंच नहीं</span>, <span lang="HI" style="font-family: Mangal;">रंगमंच के नाम पर कुछ और कर रहे हैं।</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">डिजिटल यानी तकनीक</span>, <span lang="HI" style="font-family: Mangal;">डिजिटल थिएटर एक नया जुमला उभर आया है। यह डिजिटल के फरेब को फिर से आपके सामने उदाहरण देता हूँ कि एक जनधन योजना का बहुत सारा ढोल पीटा गया। भूखे लोगों को उनके जनधन अकाउंट में </span>500 – 500<span lang="HI" style="font-family: Mangal;"> रूपये </span><span lang="HI"> </span><span lang="HI" style="font-family: Mangal;">ट्रांसफ़र किए और जब वो अपने अकाउंट से पैसा निकालने गए तो इस डिजिटल सत्ता की पुलिस ने उनका डंडों से स्वागत किया। सारी की सारी महिलाओं को हिरासत में लिया गया और उनको </span>10<span lang="HI" style="font-family: Mangal;"> हजार के मुचलके पर छोड़ा गया। यह है डिजिटल इंडिया!</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">दूसरा एक अनुभव है जिसको समझिए। आप सोचिए यह पैसा मनीआर्डर से उनके घर पहुंचा तो</span>, <span lang="HI" style="font-family: Mangal;">एक डाकिया उनको देकर आता</span>, <span lang="HI" style="font-family: Mangal;">तो क्या उनको डंडे खाने पड़ते</span>? <span lang="HI" style="font-family: Mangal;">हां मैं समझ गया आप बहुत समझदार हैं</span>, <span lang="HI" style="font-family: Mangal;">पढ़े-लिखे हैं</span>, <span lang="HI" style="font-family: Mangal;">सभ्य हैं</span>, <span lang="HI" style="font-family: Mangal;">दिमाग में यह सवाल आ रहा है सब जगह जब लॉक डाउन है</span>, <span lang="HI" style="font-family: Mangal;">बंद है तो कैसे पहुंचता डाकिया</span>? <span lang="HI" style="font-family: Mangal;">जब पुलिस का डंडा आप तक पहुंच सकता है</span>, <span lang="HI" style="font-family: Mangal;">तो डाकिया क्यों नहीं पहुंच सकता! अब तो आप देखिए कि डिजिटल इंडिया के फरेब से सरकार भी बाहर निकली है। दारु के ठेके खोले गए क्योंकि दारू इंटरनेट से नहीं पहुंचाई जा सकती उसको लेने जाना पड़ेगा या घर पहुँचाना पड़ेगा। तो खाना क्यों नहीं पहुंचाया जा सकता</span>?</p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">यहां यह समझना अनिवार्य है कि राजनीति के गर्भ से निकली राज्यव्यवस्था नीति बना सकती है</span>, <span lang="HI" style="font-family: Mangal;">नियम बना सकती है</span>, <span lang="HI" style="font-family: Mangal;">सड़क बना सकती है</span>, <span lang="HI" style="font-family: Mangal;">मनुष्य को मनुष्य नहीं बना सकती और रंगकर्म मनुष्य को मनुष्य बनाता है। बिना राजनीति, राजनैतिक प्रक्रियाओं को समझे कैसे सत्ता से उपजे विष से मनुष्य को मुक्त किया जा सकता है? इसलिए जो राजनीति और रंगमंच के अन्तर्सम्बन्ध को नहीं जानता वो ‘रंगकर्मी’ नहीं है वो रंग दृष्टि शून्य मात्र एक नाचने गाने वाला हुनरमंद शरीर है. जो मात्र दरबारों की रंग नुमाइश होता है. सत्ता या पूंजीपतियों के दिल बहलाने वाला भोग हो सकते हैं. वो इस भोग से लोकप्रिय हो कर खूप पैसा कमा ख्यातिनाम हो सकते हैं पर रंगकर्मी नहीं हो सकते! जैसे बिना राजधर्म निभाए कोई लोकप्रियता की भीड़ से देश का प्रधानसेवक बन सकता है पर राजनीतिज्ञ नहीं बन सकता!</span></p><p class="MsoNormal" style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 16.8667px; margin: 0in 0in 10pt;"><span lang="HI" style="font-family: Mangal;">...</span></p><span style="color: #888888;"><br style="background-color: white; font-family: Arial, Helvetica, sans-serif; font-size: small;" /></span>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-77490961952807906122020-09-27T07:23:00.001-07:002020-09-27T07:23:04.966-07:00सांस्कृतिक सृजनकार काल की पुकार! – मंजुल भारद्वाज<p> <span style="background-color: white; color: #050505; font-family: inherit; font-size: 15px; white-space: pre-wrap;"></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgnetZOBhleTnL7mcm-A7YM2fyYyGfrtinT2vos0EfhhyphenhyphendjUQUJNIZPr9HR5H0I-vL4XtGkJEkzT8r3McmIxKqIjOSvHhpJZKKkiykCett2EqUsdBKdXWqs50j9pDfxosllNY1RiU39ZA/s1962/116327770_10224572682523873_1944480028747650745_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1962" data-original-width="923" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgnetZOBhleTnL7mcm-A7YM2fyYyGfrtinT2vos0EfhhyphenhyphendjUQUJNIZPr9HR5H0I-vL4XtGkJEkzT8r3McmIxKqIjOSvHhpJZKKkiykCett2EqUsdBKdXWqs50j9pDfxosllNY1RiU39ZA/s320/116327770_10224572682523873_1944480028747650745_o.jpg" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_YmN0LheT_bZYzYeeIXn5Dcj-aisouQyB_hzVXGila_LCe8vQ9clgGaxMLJybzh6INC7ZGz5Je7AfbVZwuumI9ki8jLGZAuJBOy-OBhHNJdiHlLQdLNGAwHPlz3TkgoXtwC0IdGzqCA/s1105/118942851_3450097261713125_8084747637468809954_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1036" data-original-width="1105" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_YmN0LheT_bZYzYeeIXn5Dcj-aisouQyB_hzVXGila_LCe8vQ9clgGaxMLJybzh6INC7ZGz5Je7AfbVZwuumI9ki8jLGZAuJBOy-OBhHNJdiHlLQdLNGAwHPlz3TkgoXtwC0IdGzqCA/s320/118942851_3450097261713125_8084747637468809954_o.jpg" width="320" /></a></div><br />सांस्कृतिक सृजनकार काल की पुकार! – मंजुल भारद्वाज<p></p><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">देश और दुनिया आज सांस्कृतिक रसातल में है. तकनीक के बल पर संचार माध्यम में सारा विश्व लाइव है त्रासद यह है की तकनीक लाइव है आदमी मरा हुआ है. मरी हुए दुनिया को तकनीकी संचार लाइव कर रहा है. कमाल का विकास है व्यक्ति,परिवार,समाज, देश और दुनिया मरे हुए और तकनीक लाइव!</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">सवाल है आज कौन जिंदा है? हाँ हाडमांस के पुतले सांस ले रहे हैं पर क्या वो जिंदा हैं? जो सांस ले रहे हैं उनकी अवस्था क्या है? घरों में कैद,भूख,भय और भ्रम के जाल में फंसे हुए लोग क्या जिंदा होते हैं? लाखों लोग महामारी की वजह से सांस भी नहीं ले पा रहे और अकाल बैठ गए हैं मृत्यु की गोद में. अनजाने भय से ग्रस्त दुनिया आज मरी हुई रेंग रही है और तकनीक उसे लाइव बता रही है..हैं ना विकास का खिला हुआ कमल चेहरा!</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">जिंदा होने का अर्थ है भयमुक्त होना,विचार शील होना,विकारों से परे विवेक सम्मत होना. अपने विचार को साहस से व्यक्त करते हुए मानव कल्याण के लिए सत्य को खोजना. 21वीं सदी में जीवन यापन के सारे मुकाम हासिल करने के बाद भी दुनिया की यह हालत क्यों हुई? इस हालात की जड़ है लालच,वर्चस्ववाद और एकाधिकारवाद के लिए भूमंडलीकरण के नाम पर मनुष्य का वस्तुकरण, मनुष्य को उपभोग की सामग्री बनाकर ‘खरीदने और बेचने’ का विनाशकारी षड्यंत्र, जिसे ‘विकास’ के नाम से तकनीकी संचार से लाइव किया गया.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">लाइव तकनीकी संचार ने सिर्फ़ 30 सालों में एक ऐसी पीढ़ी तैयार की जिसने विचार करने का मनुष्य कर्म आउटसोर्स कर दिया. यानी मनुष्य और प्राणी के फ़र्क को मिटा दिया. प्राणियों से मनुष्य को अलग करती है ‘विचार करने की क्षमता’ ! ‘विचार करने की क्षमता’ को खोकर केवल प्राणी बनना स्वीकार किया. प्राणी होने का मतलब है जिसके सारे निर्णय कोई और करे. ड्राइंग रूम में टीवी देखते हुए,मोबाइल पर भ्रमण करते हुए इन्टरनेट के माध्यम से अपनी जीवनयापन की जरूरत पूरी करने वाली दुनिया विचार करना भूल गई और एकाधिकारवाद के हाथों बिक गई. एकाधिकारवाद ने जीयो का भ्रम पैदाकर दुनिया को अपनी मुठ्ठी में कर लिया.अब एकाधिकारवाद दुनिया को अपनी मुठ्ठी में लेकर खेलता है,हसंता है और तकनीकी संचार से लाइव लाइव खेलता है और ज़ोर ज़ोर से जीयो जीयो मन्त्र का जप करता है.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">एकाधिकारवाद का मतलब है विविधता का खात्मा! विविधता का खात्मा मतलब प्रकृति पर कब्ज़ा करने की हिमाक़त. उसी हिमाकत का प्रकृति आज उत्तर दे रही है.आज मनुष्य को जन्म देने वाली,पालने वाली प्रकृति उसके विरुद्ध खड़ी हो गई है और उसे लील रही है ... इसमें हाशिये पर रहने वाले पहले शिकार हो रहे हैं ..पर प्रकृति धीरे धीरे एकाधिकारवाद तक पहुँच रही है.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">मनुष्य के इस पतन का कारण है उसकी सांस्कृतिक चेतना का मर जाना. इतिहास साक्ष्य है कोई कितना भी बलशाली,सिद्धहस्त,सर्वज्ञ व्यक्ति,समाज,सभ्यता या साम्राज्य रहा हो जब जब उसकी सांस्कृतिक चेतना भ्रमित हुई वो मिट गए. सांस्कृतिक चेतना “वो चेतना है जो मनुष्य को आंतरिक और बाहरी आधिपत्य से मुक्त कर उसके मूल्यों को उत्क्रांति के पथ पर उत्प्रेरित करती है और प्रकृति के साथ जीते हुए मनुष्य का एक स्वायत्त अस्तित्व बनाती है” पर विज्ञान को दफ़न कर उससे ईज़ाद तकनीक से एकाधिकारवाद ने प्रकृति से युद्ध का ऐलान कर दिया और पूरी मनुष्य संस्कृति को मटियामेट करने पर आमदा है ऐसे प्रलय काल में सांस्कृतिक सृजनकार ही दुनिया को बचा सकते हैं. जब पूरी राजनैतिक व्यवस्था बिक गई हो, धर्म पाखंड का अवतार ले महामारी काल में अस्पताल बनाने की बजाए अपनी सत्तालोलुता के लिए जनमानस में बसे भगवान के मंदिर का शिलान्यास कर,उनकी आध्यात्मिक संवेदनाओं से खेल रहा हो तब सांस्कृतिक सृजनकार ही समाज को उसकी मूर्छित अवस्था से जगा सकते हैं.</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">मनुष्य निरंतर परिवर्तन चाहता है. परिवर्तन की चाहत प्राकृतिक है. प्रकृति भी निरंतर परिवर्तित होती रहती है. मनुष्य के लिए आवश्यक है परिवर्तन को समझना.परिवर्तन एक ऐसी वर्तन प्रकिया है जो मनुष्य की हिंसा को अहिंसा, आत्महीनता को आत्मबल, विकार को विचार, वर्चस्ववाद को समग्रता, व्यक्ति को सार्वभौमिकता के प्राकृतिक न्याय और विविधता के सहअस्तित्व विवेक की ओर उत्प्रेरित करे!</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">कला हमेशा परिवर्तन को साधती है. क्योंकि कला मनुष्य को मनुष्य बनाती है. जब भी विकार मनुष्य की आत्महीनता में पैठने लगता है उसके अंदर समाहित कला भाव उसे चेताता है ... थिएटर ऑफ़ रेलेवंस नाट्य सिद्धांत अपने रंग आन्दोलन से विगत 28 वर्षों से देश और दुनिया में पूरी कलात्मक प्रतिबद्धता से इस सचेतन कलात्मक कर्म का निर्वहन कर रहा है. आज इस प्रलयकाल में थिएटर ऑफ़ रेलेवंस ‘सांस्कृतिक सृजनकार’ गढ़ने का बीड़ा उठा रहा है!</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;">सत्य-असत्य के भान से परे निरंतर झूठ परोसकर देश की सत्ता और समाज के मानस पर कब्ज़ा करने वाले विकारी परिवार से केवल सांस्कृतिक सृजनकार मुक्ति दिला सकते हैं. सांस्कृतिक सृजनकार काल की पुकार!</div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="animation-name: none !important; background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; transition-property: none !important; white-space: pre-wrap;"><div dir="auto" style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%B8%E0%A4%BE%E0%A4%82%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%95%E0%A4%B8%E0%A5%83%E0%A4%9C%E0%A4%A8%E0%A4%95%E0%A4%BE%E0%A4%B0?__eep__=6&__cft__[0]=AZVr9n1c5JqhdlsEHHWWzWoG6FPByl8Y6EABL5clmn5HBz-KxcK-3xVc7XmRjwJLNSoHWc6HOI0cEvqA9Y9hzFMDqy_K8FvFWhCzjh34F76PiUFGxAIFfm6KzO32fKDLV-8&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#सांस्कृतिकसृजनकार</a></span> <span style="animation-name: none !important; font-family: inherit; transition-property: none !important;"><a class="oajrlxb2 g5ia77u1 qu0x051f esr5mh6w e9989ue4 r7d6kgcz rq0escxv nhd2j8a9 nc684nl6 p7hjln8o kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x jb3vyjys rz4wbd8a qt6c0cv9 a8nywdso i1ao9s8h esuyzwwr f1sip0of lzcic4wl q66pz984 gpro0wi8 b1v8xokw" href="https://www.facebook.com/hashtag/%E0%A4%AE%E0%A4%82%E0%A4%9C%E0%A5%81%E0%A4%B2%E0%A4%AD%E0%A4%BE%E0%A4%B0%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BE%E0%A4%9C?__eep__=6&__cft__[0]=AZVr9n1c5JqhdlsEHHWWzWoG6FPByl8Y6EABL5clmn5HBz-KxcK-3xVc7XmRjwJLNSoHWc6HOI0cEvqA9Y9hzFMDqy_K8FvFWhCzjh34F76PiUFGxAIFfm6KzO32fKDLV-8&__tn__=*NK-R" role="link" style="-webkit-tap-highlight-color: transparent; animation-name: none !important; background-color: transparent; border-color: initial; border-style: initial; border-width: 0px; box-sizing: border-box; cursor: pointer; display: inline; font-family: inherit; list-style: none; margin: 0px; outline: none; padding: 0px; text-align: inherit; text-decoration-line: none; touch-action: manipulation; transition-property: none !important;" tabindex="0">#मंजुलभारद्वाज</a></span></div></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-88827141813866157532020-09-27T07:19:00.001-07:002020-09-27T07:19:17.254-07:00मैं ढूंढ रहा हूँ उन साथियों को जिनके साथ में इस रंग अनुभव को साझा कर सकूं ! – मंजुल भारद्वाज<p> </p><p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;"></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg0HXsMJi0GWB8SV0yDD8AulcKPSBen2cA6_oo8FfZKb1gR5hTiEl8PD08AQ1D10JkWUCp7-H3fEv_0kgJ3_0xUkiiOdKbwqJbWrIRH_JqWgGRnqLSXklIVzKn_TWEaVNfAszVu_fK6wA/s501/87634508_10156599034587583_9110810075127087104_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="501" data-original-width="498" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg0HXsMJi0GWB8SV0yDD8AulcKPSBen2cA6_oo8FfZKb1gR5hTiEl8PD08AQ1D10JkWUCp7-H3fEv_0kgJ3_0xUkiiOdKbwqJbWrIRH_JqWgGRnqLSXklIVzKn_TWEaVNfAszVu_fK6wA/s320/87634508_10156599034587583_9110810075127087104_n.jpg" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj8HnMnvU300I1RE8yQbFHj26B_55LU2FKS92LtGtNdjc-FEbt5Lk6ieaT3xdC6ATf2IU-L3UoueXCcBte_n5AMFLgDX0MRSWjvDaWKbaGyWX-0THEtMJB3tse_7hHlDujp8pW5YHizSg/s2048/50491065_310958822858547_5308677958376882176_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1447" data-original-width="2048" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj8HnMnvU300I1RE8yQbFHj26B_55LU2FKS92LtGtNdjc-FEbt5Lk6ieaT3xdC6ATf2IU-L3UoueXCcBte_n5AMFLgDX0MRSWjvDaWKbaGyWX-0THEtMJB3tse_7hHlDujp8pW5YHizSg/s320/50491065_310958822858547_5308677958376882176_o.jpg" width="320" /></a></div><br />मैं ढूंढ रहा हूँ
उन साथियों को जिनके साथ में इस रंग अनुभव को साझा कर सकूं ! – मंजुल भारद्वाज <span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span><p></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">26 नवम्बर,2019 को
सांस्कृतिक चेतना को जागते हुए ‘सांस्कृतिक क्रांति’ का एक अविस्मरणीय अनुभव हुआ.
रंग उर्जा का वो प्रवाह,वेग,तेज,सैलाब या बवंडर जो आप कहें वो मेरे मस्तिष्क में
घनघना रहा है,उमड़ घुमड़ रहा है. ऐसा ही तो चाहा था 28 वर्ष पहले.. थिएटर ऑफ़ रेलेवंस
नाट्य सिद्धांत के सूत्रपात का उद्देश्य यही है ..जिसकी पूर्ति का यह प्रयोग रहा.
बिना राजनैतिक पार्टी या चुनाव में सीधे हस्तक्षेप किया ..अपने रंगकर्म से
राजनैतिक परिदृश्य में दखल दे सत्ता को बदल देने का अनोखा अनुभव बड़ा बैचेन कर रहा
है. जहाँ कलाकार सत्ता का भांड या पेट भरने के रंगकर्म का उपयोग कर रहे हों ..वहां
रंगकर्मी की औकात की वो सत्ता की धारा बदल दे ..अविश्वसनीय है ..पर सत्य है .. </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मेरे इस फितूर से
किसी को लेना देना नहीं है. दर्शकों ने, आयोजकों ने ..मीडिया ने नाटक की , लेखक-
निर्देशक की , कलाकारों की बहुत तारीफ़ की. कलाकार भी अपने कर्म की दाद के बाद अपने
जीवन में मस्त हैं. </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मैं बैचैन हूँ की
यह अनुभव किसको बताऊँ, किस रंगकर्मी में यह चेतना की मशाल जलाऊँ.. समाज का कौन सा
वर्ग है जिसको मेरे अनुभव से कोई लेना देना है वो भी वर्चस्वादियों के शासन काल
में. </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मैं ढूंढ रहा हूँ
उन साथियों को जिनके साथ में इस रंग अनुभव को साझा कर सकूं !</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">....</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">एक सृजनकार का
उद्देश्य होता है</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">उसकी </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">रचना</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">में निहित </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">उर्जा</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">स्पंदित होकर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">पूरे समाज में रचना के ध्येय को स्पंदित करे. और जब ये
उद्देश्य साकार होता है तब सृजनकार का व्यक्ति आह्लादित होकर प्रकृति की भांति सम
हो जाता है. यही सम उसे सृजनकार बनाता है. </span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मैंने ऐसा ही
महसूस किया 26 नवम्बर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">2019 को नाटक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजगति</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">के मंचन में. महाराष्ट्र के चुनाव परिणाम घोषित होने के बाद
सत्ता की कवायद अपने षड्यंत्र के चरम पर थी. जबकि नाटक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजगति</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजनैतिक परिदृश्य को बदलने के लिए प्रतिबद्ध
है. चुनाव के पहले जनता में संविधान सम्मत देश के मालिक होने का भाव नाटक राजगति
ने जगाया था. वर्चस्व वादियों को उनका ठौर दिखा दिया था जनता ने. </span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सत्ता में वचन
निभाना अनिवार्य होता है</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">ऐसा बोध सत्ता के लिए ही सही</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">पर राजनैतिक पार्टियों को भी हुआ. एक पार्टी विकारी पार्टी
को छोड़ विचार की ओर आगे बढ़ी ... अलग अलग विचार का झंडा फहराने वाली सत्ता सुख भोगी
पार्टियां भी खरखराते हुए होश में आई और सत्ता समीकरण का घटना क्रम हुबहू ऐसा चल
रहा था जैसा नाटक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजगति</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">के मंच पर...
एक-एक पल</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">संवाद</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कलाकारों का सृजन
स्पंदन और सृजनकार का राजनैतिक चिंतन दृष्टि आलेख रियल टाइम में रियल घटनाओं को
स्पंदित कर रहा था. जिसका साक्षी था औरंगाबाद का गोविंदभाई श्राफ कॉलेज का
ऑडिटोरियम. गोविंदभाई श्राफ कॉलेज के ऑडिटोरियम में दर्शकों ने राजगति की रंगसाधना
से सत्ता</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">व्यवस्था</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजनैतिक चरित्र
और राजनीति को अलग अलग राजनैतिक विचारधाराओं के माध्यम से विश्लेषित किया. विकार
और विचार के संघर्ष को जीते हुए विचार धारा के प्रहार को भी सहन किया. थिएटर ऑफ़
रेलेवंस रंग सिद्धांत की इस अनूठी रंग अनुभूति को सभी दर्शकों ने वैचारिक असहमति
के बावजूद स्वीकारा और वैचारिक असहमति के बिंदुओं पर निरंतर संवाद प्रक्रिया का
संकल्प लिया. </span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">आज लोकतंत्र की
सबसे कमज़ोर कड़ी यानी<span style="mso-spacerun: yes;"> </span>संख्याबल का फायदा उठाकर
वर्चस्ववादी सत्ता के शीर्ष पर विराजमान हैं</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">जिनके आतंक के
सामने पत्रकार पत्तलकार हो चारण हो गए</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">जनता विकल्पहीन
भेड़ और कलाकार जयकारा लगाने वाली भीड़ बन गए. ऐसे समय में सत्ता के अंधे बीहड़ में
दृष्टिहीन धृतराष्ट्र को </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजनैतिक विवेक</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">का दीया दिखाने
का कर्म आत्मघाती है. पर इस चुनौती का थिएटर ऑफ़ रेलेवंस के प्रतिबद्ध कलाकारों ने
बखूबी सामना किया और राजगति नाटक के मंचन से जनता के राजनैतिक विवेक <b>को जगाया.</b></span><b><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal"><b><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">...</span></b><b><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal"><b><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">#मंजुलभारद्वाज
#रंगकर्म </span></b><b><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p> </o:p></span></p>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-59020156257984863572020-09-27T07:15:00.001-07:002020-09-27T07:15:38.884-07:00न्याय,अधिकार और शोषण के खिलाफ़ संघर्ष के लिए प्रेरित किया नाटक ‘न्याय के भंवर में भंवरी’ ने! – मंजुल भारद्वाज<p> </p><p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;"></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh5G76bGsYXn7Ddbp49J8LQEy4qFpMyqFCLfVAkH8V5zoP2k3qblSfEGSBHueqVrsQecuITCxpbsTlQ1TnHtZ106teMLuYZ9JrmmZlRvDj1hnoDPNB-kFE6zaovK2jUO-KZt1VHZsTg2Q/s2048/bhawri.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1608" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh5G76bGsYXn7Ddbp49J8LQEy4qFpMyqFCLfVAkH8V5zoP2k3qblSfEGSBHueqVrsQecuITCxpbsTlQ1TnHtZ106teMLuYZ9JrmmZlRvDj1hnoDPNB-kFE6zaovK2jUO-KZt1VHZsTg2Q/s320/bhawri.jpg" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiudqfZfR_oGWHRfA9qxhvcRSDenCLpeIRO9xumdtJL6AqM1iaDodKz-Q-7aKAuWNR2XNxIUFgmauAZ4Ej5O2yeofBsm3CsCoLmXCeRXgos6qLhpdNHb7HjuHGfNQpfyudeaOBhuVnFUA/s2048/3.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1365" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiudqfZfR_oGWHRfA9qxhvcRSDenCLpeIRO9xumdtJL6AqM1iaDodKz-Q-7aKAuWNR2XNxIUFgmauAZ4Ej5O2yeofBsm3CsCoLmXCeRXgos6qLhpdNHb7HjuHGfNQpfyudeaOBhuVnFUA/s320/3.JPG" /></a></div><br />न्याय<span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">अधिकार और शोषण के खिलाफ़ संघर्ष के लिए प्रेरित किया नाटक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">न्याय के भंवर में भंवरी</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">ने! – मंजुल
भारद्वाज </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span><p></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">नाटक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">न्याय के भंवर में भंवरी</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">ने नाटक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजगति</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">के विचार प्रहार और नाटक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">गर्भ</span><span style="mso-bidi-font-family: Mangal;">” </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">के प्रदीप्त कलात्मक चैतन्य को सामूहिक क्रंदन
में बदल कर न्याय</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">अधिकार और शोषण के खिलाफ़ दर्शको को संघर्ष के
लिए प्रेरित किया! </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">न्याय के भंवर में भंवरी</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">आधी आबादी की अपने हक की हुंकार है. अपने ऊपर होने वाले
अन्याय के खिलाफ़ यलगार है. </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">न्याय के भंवर में भंवरी</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">भारतीय समाज की पितृसत्तात्मक</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सामंतवादी</span><span style="mso-bidi-font-family: Mangal;">,
</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">और धर्मवादी शोषण की बुनियाद
पर प्रहार है. समता</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">समानता</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">शोषणमुक्त</span><span style="mso-bidi-font-family: Mangal;">,<span style="mso-spacerun: yes;"> </span></span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">न्याय और शांतिप्रिय समाज के निर्माण की पुकार
है नाटक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">न्याय के भंवर में भंवरी</span><span style="mso-bidi-font-family: Mangal;">’! <o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">नाटक में नायिका
की भूमिका को साकार करने वाली अभिनेत्री बबिता रावत ने किरदार को पूरी जीवन्तता के
साथ मंच पर साकार किया और दर्शकों को उद्वेलित किया. अपनी अभिनय पराकाष्ठा से
औरंगाबाद के गोविंदभाई श्राफ कॉलेज के ऑडिटोरियम में मौजूद दर्शकों को अपनी मानसिक</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सामाजिक और सांस्कृतिक बनावट से रूबरू कराते हुए पुरुष में
जड़ जमाये पुरुषवाद</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">उसकी हिंसा</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">क्रूरता और
बर्बरता को सामने प्रकट किया. मर्दवाद के वर्चस्ववादी क्रूर चेहरे को देख पूरा
सभागृह रो उठा और गहरी पीड़ा से भर गया. यह कलात्मक सांस्कृतिक चेतना जगी 27 नवम्बर
को समता के सारथी महात्माफुले की पुण्यतिथि की पूर्व संध्या पर औरंगाबाद के
गोविंदभाई श्राफ कॉलेज के ऑडिटोरियम में!<span style="mso-spacerun: yes;"> </span></span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">नाटक की नायिका
बबली रावत ने अपने दीर्घ अभिनय अनुभव को नए आयाम देते हुए समाज की सामान्य नारी की
जीवन यात्रा को </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">भंवरी</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">में रूपांतरित कर
दर्शकों की चेतना को झकझोर दिया. मंच के अलग अलग हिस्सों</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">दृश्य और उससे बनते हुए कोणों का दर्शक के दृष्टिकोण को
बदलने के लिए कमाल का उपयोग किया. नाटककार का आलेख और निर्देशक के दृश्य बंध को
कलाकार जब जीता है</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">तो वो अपनी नई </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कलात्मक</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">ऊँचाइयों को छूता है. अभिनेत्री बबली रावत ने भी अपनी नई
कलात्मक ऊँचाइयों का कीर्तिमान स्थापित किया. </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">अपनी
पितृसत्तात्मक</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सामन्ती</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">धर्मवादी</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">शोषणकारी और मर्दवादी बुनियाद के देहावसान के बाद निर्मल
भावों में सुबकते दर्शकों ने समता</span><span style="mso-bidi-font-family: Mangal;">,
</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">समानता</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">शोषणमुक्त</span><span style="mso-bidi-font-family: Mangal;">,
</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">न्याय और शांतिप्रिय समाज
के निर्माण की हुंकार भर नाटक को सार्थक बना दिया!</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">लेखन-निर्देशन :
रंगचिंतक मंजुल भारद्वाज</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कलाकार:अश्विनी
नांदेडकर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बबली रावत </span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">योगिनी चौक</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सायली पावसकर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कोमल खामकर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">तुषार म्हस्के </span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">स्वाती वाघ</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">प्रियंका कांबळे</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सुरेखा</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बेटसी अँड्र्यूस आणि सचिन गाडेकर.</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">प्रकाश संयोजन :
संकेत आवले</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">आयोजन: दो दिवसीय
26-27 नवम्बर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">2019</span><span style="mso-bidi-font-family: Mangal;"> '</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">थिएटर ऑफ़ रेलेवंस
-संविधान संवर्धन नाट्य जागर </span><span style="mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">महोत्सव </span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">आयोजक :प्रगतिशील
लेखक संघ व इप्टा औरंगाबाद</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">महाराष्ट्र </span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">निमित्त : आयटक
शताब्दी वर्ष व साहित्यरत्न अण्णा भाऊ साठे जन्मशताब्दी वर्ष</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">.....</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-bidi-font-family: Mangal;">#</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">नाटकन्यायकेभंवरमेंभंवरी </span><span style="mso-bidi-font-family: Mangal;">#</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">थिएटरऑफ़रेलेवंस </span><span style="mso-bidi-font-family: Mangal;">#</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मंजुलभारद्वाज</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">,,,,,</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-62466152347345333262020-09-27T07:07:00.001-07:002020-09-27T07:07:33.984-07:00दर्शकों ने जब ‘गर्भ’ नाटक के गर्भ से जन्म लिया! – मंजुल भारद्वाज<p> </p><p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;"></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgeMqrkz27UEuYGUFfeUCvonTiJkqV8OzUg130kX5twE5AI-2OmHm8kxFDvMiFQgNd0xBn322cmgUgoI4Jue1aFWvri0AcZ_qgFGPGjPSWLaGpqL3coT-ByHv1rLNjeQsl1KAIfPKnFpQ/s960/859162_10200807756215568_311669963_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="960" data-original-width="684" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgeMqrkz27UEuYGUFfeUCvonTiJkqV8OzUg130kX5twE5AI-2OmHm8kxFDvMiFQgNd0xBn322cmgUgoI4Jue1aFWvri0AcZ_qgFGPGjPSWLaGpqL3coT-ByHv1rLNjeQsl1KAIfPKnFpQ/s320/859162_10200807756215568_311669963_o.jpg" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjrYMWGDwmmbOEjLIH45cwVjgodsUrDwjfg2YdcEJktHel6c4YcDSi96vqZMz6JtTlUbV8IGF072_xvRGk626OpE4tO9fqzrgqLitI1LG-aA8mCaf4FYToQSLlawteMxNRyLRXpDzdhPg/s960/15122919_10211525969164193_4770096756722266462_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="593" data-original-width="960" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjrYMWGDwmmbOEjLIH45cwVjgodsUrDwjfg2YdcEJktHel6c4YcDSi96vqZMz6JtTlUbV8IGF072_xvRGk626OpE4tO9fqzrgqLitI1LG-aA8mCaf4FYToQSLlawteMxNRyLRXpDzdhPg/s320/15122919_10211525969164193_4770096756722266462_o.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh2WfgQi-Mc90uICkr8p1z3D34FwjTSSpSuvsXwYaPoENGcPrwSExf1hIbcRr1osX3GGVlE_Ii9S6JacKvIu4k-idXWzL2LzIE5eI10UHnbbJFL5wAlbaNXv8dPu_SuKfby6hOe06ROYQ/s960/15137542_10211525982804534_6474108133086652576_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="960" data-original-width="815" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh2WfgQi-Mc90uICkr8p1z3D34FwjTSSpSuvsXwYaPoENGcPrwSExf1hIbcRr1osX3GGVlE_Ii9S6JacKvIu4k-idXWzL2LzIE5eI10UHnbbJFL5wAlbaNXv8dPu_SuKfby6hOe06ROYQ/s320/15137542_10211525982804534_6474108133086652576_o.jpg" /></a></div><br />दर्शकों ने जब
‘गर्भ’ नाटक के गर्भ से जन्म लिया! – मंजुल भारद्वाज <span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span><p></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजनीति और उसके
विभिन्न आयामों को मथने के बाद दर्शकों पर हुए वैचारिक प्रहार को नाटक ‘गर्भ’ ने
कलात्मक स्पर्श से स्पंदित किया. राजगति की गहन मनन प्रकिया को एक कलात्मक मोड़
दिया नाटक ‘गर्भ’ ने.</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">दर्शकों को एक
अनूठे भाव विश्व का भ्रमण कराते हुए दर्शक चेतना को अन्तर्मुखी किया. दर्शक अपने
अंदर उतर गये और अपने को मंच पर जन्मते हुए देखा. अपने गर्भ
धारण,जन्म,बाल्यकाल,जवान होते अरमानों,जात पात और धर्म की कुंठाओं, भाषा की
जड़ता,भौगोलिक सीमाओं,प्रदूषित नदियों और पर्यावरण की</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">विभीषिका,रंगभेद नस्लभेद के कुचक्र और क्रांति के खोखले नारों के शोर में कैद
पाया. अपने निर्णय नहीं कर पाने के क्षोभ को जीया और वसुंधरा के गर्भ से निकलते
लावे में स्वयं को स्वाहा किया. बरसों बरस साधना के बाद मानव निर्मित जाल को तोड़ने
के लिए सांस्कृतिक चेतना का आवाहन किया और नीला भागवत का स्वरबद्ध ‘खूबसूरत है
जिंदगी’ गीत को मंच पर कलाकारों के साथ गाया और समय की ताल के साथ ताल मिला स्वयं
को सांस्कृतिक क्रांति के लिए प्रतिबद्ध किया!</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">‘गर्भ’ नाटक की
नायिका ने पूरे नाटक को मंच पर अपने अभिनय से रचा. नाटककार के आलेख को अपनी अभिनय
कला के गर्भ से मंच पर जन्म दिया. सारे रसों को साध कर बड़े सहज अदा,अंदाज़ से
रंगमंच पर बिखेर दिया. अपनी आवाज़ के सुर और स्वर लहरियों से दर्शकों को बांधे रखा.
देह की भाषा को अपने अभिनय का नया प्रतिमान बनाया. नायिका की एक एक मुद्रा ने सोने
पर सुहागे की तरह दर्शक चेतना को अपने कलात्मक चैतन्य से प्रदीप्त किया. </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">थिएटर ऑफ़ रेलेवंस
के सूत्रपात से लेकर यानी विगत 28 वर्षों से अपने अभिनय और रंग प्रतिबद्धता से थिएटर
ऑफ़ रेलेवंस नाट्य सिद्धांत को भारत और वैश्विक भूमि पर साकार करने वाली वरिष्ठ रंग
अभिनेत्री बबली रावत ने कहा</span><span lang="HI" style="font-family: "Times New Roman","serif"; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";"> ‘अश्विनी नांदेडकर को मैंने गर्भ नाटक की पहली प्रस्तुति
से लेकर आज की प्रस्तुति तक देखा है. आज की प्रस्तुति के बाद मैं यह कहना चाहती
हूँ की अश्विनी नि:संदेह भारतीय रंगमंच की सर्वश्रेठ अभिनेत्री है’!</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">नायिका अश्विनी नांदेडकर
का नाटक में बखूबी साथ दिया सशक्त कलाकार सायली पावसकर,कोमल खामकर,तुषार म्हस्के
और प्रियंका कामले ने!</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">लेखन-निर्देशन :
रंगचिंतक मंजुल भारद्वाज</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कलाकार:अश्विनी
नांदेडकर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बबली रावत </span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">योगिनी चौक</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सायली पावसकर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कोमल खामकर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">तुषार म्हस्के </span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">स्वाती वाघ</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">प्रियंका कांबळे</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सुरेखा</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बेटसी अँड्र्यूस आणि सचिन गाडेकर.</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">प्रकाश संयोजन :
संकेत आवले</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">आयोजन: दो दिवसीय
26-27 नवम्बर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">2019</span><span style="mso-bidi-font-family: Mangal;"> '</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">थिएटर ऑफ़ रेलेवंस
-संविधान संवर्धन नाट्य जागर </span><span style="mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">महोत्सव </span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">आयोजक :प्रगतिशील
लेखक संघ व इप्टा औरंगाबाद</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">महाराष्ट्र </span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">निमित्त : आयटक
शताब्दी वर्ष व साहित्यरत्न अण्णा भाऊ साठे जन्मशताब्दी वर्ष</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">.....</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">#नाटकगर्भ
#थिएटरऑफ़रेलेवंस #मंजुलभारद्वाज </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-7090281030779914662020-09-27T07:04:00.000-07:002020-09-27T07:04:14.944-07:00संविधान दिवस, 26 नवम्बर को अपनी रंग साधना नाटक ‘राजगति’ से ‘संविधान’ को सहेजते हुए ! –मंजुल भारद्वाज<p> </p><p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;"></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxbJSPHV_hbTw5XkXgdBJZJ0Ga0pAGAFSJfYAaFfP-RmEoHBnYaakqS8aoryViEPOwwUzO3cl7TyUWdEQU6CMo2np3KfqSnoQUsdenVmB5GvpCa2g5ckzF-0I5ZT2JQg4gUdI15NG3NA/s960/52849945_2198765993495764_3318938155532419072_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="640" data-original-width="960" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxbJSPHV_hbTw5XkXgdBJZJ0Ga0pAGAFSJfYAaFfP-RmEoHBnYaakqS8aoryViEPOwwUzO3cl7TyUWdEQU6CMo2np3KfqSnoQUsdenVmB5GvpCa2g5ckzF-0I5ZT2JQg4gUdI15NG3NA/s320/52849945_2198765993495764_3318938155532419072_n.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0srshJtz3Z82P7iUx10BdWYRx3E64ANXd6Md_dVhC22IfbMuYemv0GYmrjRdhh4-STAuJ4OpXRbShqPq6m2xCSWzQPIhLIysOIornCMlrLmmeXsSzGd53C8FAbGNMyDa9KMQCvG2N8Q/s2048/%25E0%25A4%25A8%25E0%25A4%25BE%25E0%25A4%259F%25E0%25A4%2595+%25E0%25A4%25B0%25E0%25A4%25BE%25E0%25A4%259C%25E0%25A4%2597%25E0%25A4%25A4%25E0%25A4%25BF.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1150" data-original-width="2048" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0srshJtz3Z82P7iUx10BdWYRx3E64ANXd6Md_dVhC22IfbMuYemv0GYmrjRdhh4-STAuJ4OpXRbShqPq6m2xCSWzQPIhLIysOIornCMlrLmmeXsSzGd53C8FAbGNMyDa9KMQCvG2N8Q/s320/%25E0%25A4%25A8%25E0%25A4%25BE%25E0%25A4%259F%25E0%25A4%2595+%25E0%25A4%25B0%25E0%25A4%25BE%25E0%25A4%259C%25E0%25A4%2597%25E0%25A4%25A4%25E0%25A4%25BF.jpg" width="320" /></a></div><br />संविधान दिवस<span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">26 नवम्बर को अपनी रंग साधना नाटक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजगति</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">से </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">संविधान</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">को सहेजते हुए ! –मंजुल भारद्वाज </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span><p></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">एक सृजनकार का
उद्देश्य होता है</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">उसकी </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">रचना</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">में निहित </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">उर्जा</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">स्पंदित होकर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">पूरे समाज में रचना के ध्येय को स्पंदित करे. और जब ये
उद्देश्य साकार होता है तब सृजनकार का व्यक्ति आह्लादित होकर प्रकृति की भांति सम
हो जाता है. यही सम उसे सृजनकार बनाता है. </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मैंने ऐसा ही
महसूस किया 26 नवम्बर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">2019 को नाटक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजगति</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">के मंचन में. महाराष्ट्र के चुनाव परिणाम घोषित होने के बाद
सत्ता की कवायद अपने षड्यंत्र के चरम पर थी. जबकि नाटक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजगति</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजनैतिक परिदृश्य को बदलने के लिए प्रतिबद्ध
है. चुनाव के पहले जनता में संविधान सम्मत देश के मालिक होने का भाव नाटक राजगति
ने जगाया था. वर्चस्व वादियों को उनका ठौर दिखा दिया था जनता ने. </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सत्ता में वचन
निभाना अनिवार्य होता है</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">ऐसा बोध सत्ता के लिए ही सही</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">पर राजनैतिक पार्टियों को भी हुआ. एक पार्टी विकारी पार्टी
को छोड़ विचार की ओर आगे बढ़ी ... अलग अलग विचार का झंडा फहराने वाली सत्ता सुख भोगी
पार्टियां भी खरखराते हुए होश में आई और सत्ता समीकरण का घटना क्रम हुबहू ऐसा चल
रहा था जैसा नाटक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजगति</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">के मंच पर...
एक-एक पल</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">संवाद</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कलाकारों का सृजन
स्पंदन और सृजनकार का राजनैतिक चिंतन दृष्टि आलेख रियल टाइम में रियल घटनाओं को
स्पंदित कर रहा था. जिसका साक्षी था औरंगाबाद का गोविंदभाई श्राफ कॉलेज का
ऑडिटोरियम. गोविंदभाई श्राफ कॉलेज के ऑडिटोरियम में दर्शकों ने राजगति की रंगसाधना
से सत्ता</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">व्यवस्था</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजनैतिक चरित्र
और राजनीति को अलग अलग राजनैतिक विचारधाराओं के माध्यम से विश्लेषित किया. विकार
और विचार के संघर्ष को जीते हुए विचार धारा के प्रहार को भी सहन किया. थिएटर ऑफ़
रेलेवंस रंग सिद्धांत की इस अनूठी रंग अनुभूति को सभी दर्शकों ने वैचारिक असहमति
के बावजूद स्वीकारा और वैचारिक असहमति के बिंदुओं पर निरंतर संवाद प्रक्रिया का
संकल्प लिया. </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">आज लोकतंत्र की
सबसे कमज़ोर कड़ी यानी<span style="mso-spacerun: yes;"> </span>संख्याबल का फायदा
उठाकर वर्चस्ववादी सत्ता के शीर्ष पर विराजमान हैं</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">जिनके आतंक के
सामने पत्रकार पत्तलकार हो चारण हो गए</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">जनता विकल्पहीन
भेड़ और कलाकार जयकारा लगाने वाली भीड़ बन गए. ऐसे समय में सत्ता के अंधे बीहड़ में
दृष्टिहीन धृतराष्ट्र को </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजनैतिक विवेक</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">का दीया दिखाने
का कर्म आत्मघाती है. पर इस चुनौती का थिएटर ऑफ़ रेलेवंस के प्रतिबद्ध कलाकारों ने
बखूबी सामना किया और राजगति नाटक के मंचन से जनता के राजनैतिक विवेक को जगाया. </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">विश्व के विभिन्न
देशों में</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">देश के लगभग हर भू भाग पर लगातार 28 वर्षों की रंगसाधना
में 26 नवम्बर की राजगति नाटक की प्रस्तुति एक अद्भुत</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">अविस्मरणीय रंग अनुभूति रही</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">जिसने सीधे सीधे
राजनैतिक परिदृश्य को बदल सत्ता के निर्माण को प्रभावित किया!</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजनैतिक
परिदृश्य बदलने और </span><span style="mso-bidi-font-family: Mangal;">“</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">विचार</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">विविधता</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">विज्ञान</span><span style="mso-bidi-font-family: Mangal;">,
</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">विवेक और संविधान सम्मत</span><span style="mso-bidi-font-family: Mangal;">” </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजनैतिक कौम को गढ़ने के लिए प्रतिबद्ध है नाटक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजगति</span><span style="mso-bidi-font-family: Mangal;">’!<o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">लेखन-निर्देशन :
रंगचिंतक मंजुल भारद्वाज</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कलाकार:अश्विनी
नांदेडकर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बबली रावत </span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">योगिनी चौक</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सायली पावसकर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कोमल खामकर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">तुषार म्हस्के </span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">स्वाती वाघ</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">प्रियंका कांबळे</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सुरेखा</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बेटसी अँड्र्यूस आणि सचिन गाडेकर.</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">प्रकाश संयोजन :
संकेत आवले</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">आयोजन: दो दिवसीय
26-27 नवम्बर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">2019</span><span style="mso-bidi-font-family: Mangal;"> '</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">थिएटर ऑफ़ रेलेवंस
-संविधान संवर्धन नाट्य जागर </span><span style="mso-bidi-font-family: Mangal;">' </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">महोत्सव </span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">आयोजक :प्रगतिशील
लेखक संघ व इप्टा औरंगाबाद</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">महाराष्ट्र </span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">निमित्त : आयटक
शताब्दी वर्ष व साहित्यरत्न अण्णा भाऊ साठे जन्मशताब्दी वर्ष</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">.....</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">#संविधानदिवस
#नाटकराजगति #थिएटरऑफ़रेलेवंस #मंजुलभारद्वाज </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">….<o:p></o:p></span></p>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-23385289216174434462020-09-27T06:58:00.001-07:002020-09-27T06:58:57.677-07:00समाज की ‘फ्रोजन स्टेट’ को तोड़ने के लिए थिएटर ऑफ़ रेलेवंस’ अपनी कलात्मकता से विवेक की मिटटी में विचार का पौधा लगाने के लिए प्रतिबद्ध!- मंजुल भारद्वाज<p> </p><p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;"></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhx1RxyxzfReqmTWBedts9_UVZzyVqAmDUrRYZH0TMHCID3dhuELEb-qE5gon7HH7bX_zal5lMavMxeFyoo8clgoC2ELmD4BT0HP7XnT15DPyv-65sh4B1Dx-_va_3LUJYWCKRUBwhqtw/s2048/%25E0%25A4%25A8%25E0%25A4%25BE%25E0%25A4%259F%25E0%25A4%2595+%25E0%25A4%25B0%25E0%25A4%25BE%25E0%25A4%259C%25E0%25A4%2597%25E0%25A4%25A4%25E0%25A4%25BF+%25E0%25A4%2595%25E0%25A4%25BE+%25E0%25A4%25A6%25E0%25A5%2583%25E0%25A4%25B6%25E0%25A5%258D%25E0%25A4%25AF.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1335" data-original-width="2048" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhx1RxyxzfReqmTWBedts9_UVZzyVqAmDUrRYZH0TMHCID3dhuELEb-qE5gon7HH7bX_zal5lMavMxeFyoo8clgoC2ELmD4BT0HP7XnT15DPyv-65sh4B1Dx-_va_3LUJYWCKRUBwhqtw/s320/%25E0%25A4%25A8%25E0%25A4%25BE%25E0%25A4%259F%25E0%25A4%2595+%25E0%25A4%25B0%25E0%25A4%25BE%25E0%25A4%259C%25E0%25A4%2597%25E0%25A4%25A4%25E0%25A4%25BF+%25E0%25A4%2595%25E0%25A4%25BE+%25E0%25A4%25A6%25E0%25A5%2583%25E0%25A4%25B6%25E0%25A5%258D%25E0%25A4%25AF.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSSL69Dtvr75A8-AgxNT0vRWMZABlGqEN6px_f76wAWR6i6XlT7UeRol1_GYiLJ8zzJOAhnv-F3yjX8JJLXm_92bdA-V-c1D0CilRtSb9w8VWJ4SRfqtI_mNppPXC60k5iVAyDc97q8w/s2048/%25E0%25A4%25A8%25E0%25A4%25BE%25E0%25A4%259F%25E0%25A4%2595+%25E0%25A4%25B0%25E0%25A4%25BE%25E0%25A4%259C%25E0%25A4%2597%25E0%25A4%25A4%25E0%25A4%25BF+%25E0%25A4%2595%25E0%25A5%2587+%25E0%25A4%2595%25E0%25A4%25B2%25E0%25A4%25BE%25E0%25A4%2595%25E0%25A4%25B0.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1097" data-original-width="2048" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSSL69Dtvr75A8-AgxNT0vRWMZABlGqEN6px_f76wAWR6i6XlT7UeRol1_GYiLJ8zzJOAhnv-F3yjX8JJLXm_92bdA-V-c1D0CilRtSb9w8VWJ4SRfqtI_mNppPXC60k5iVAyDc97q8w/s320/%25E0%25A4%25A8%25E0%25A4%25BE%25E0%25A4%259F%25E0%25A4%2595+%25E0%25A4%25B0%25E0%25A4%25BE%25E0%25A4%259C%25E0%25A4%2597%25E0%25A4%25A4%25E0%25A4%25BF+%25E0%25A4%2595%25E0%25A5%2587+%25E0%25A4%2595%25E0%25A4%25B2%25E0%25A4%25BE%25E0%25A4%2595%25E0%25A4%25B0.jpg" width="320" /></a></div><br />समाज की ‘<span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">फ्रोजन स्टेट</span>’ <span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">को तोड़ने के लिए थिएटर ऑफ़ रेलेवंस’ अपनी
कलात्मकता से विवेक की मिटटी में विचार का पौधा लगाने के लिए प्रतिबद्ध!- मंजुल
भारद्वाज</span><span style="mso-bidi-language: HI;"><o:p></o:p></span><p></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">27 वर्ष पहले यानी 1992 में
भूमंडलीकरण का अजगर प्राकृतिक संसाधनों को लीलने के लिए अपना फन विश्व में फैला
चुका था. पूंजीवादियों ने दुनिया को ‘खरीदने और बेचने’ तक सीमित कर दिया. तर्क के
किले ढह चुके थे और आस्था के मन्दिरों का निर्माण करने के लिए आन्दोलन शुरू हो
चुके थे. भारत में भी आस्था परवान चढ़ी थी और राम मन्दिर निर्माण के बहाने विकारी
लोग सत्ता पर कब्ज़ा जमाने का मार्ग प्रशस्त कर चुके थे. जिसका पहला निशाना था भारत
के ‘सर्वधर्म समभाव’ के बुनियादी सिद्धांत पर. 6 दिसम्बर,1992 </span><span style="mso-bidi-language: HI;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सर्वधर्म समभाव</span><span style="mso-bidi-language: HI;">’</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> वाले भारत के लिए काला दिवस है. भीषण साम्प्रदायिक दंगों
ने भारत को फूंक दिया था जिसमें धर्मनिरपेक्षता खाक हो गई थी और धर्मान्धता ने
अपने पैर पसार लिए थे. ऐसे समय में इंसानियत की पुकार बना ‘थिएटर ऑफ़ रेलेवंस’
नाट्य सिद्धांत. </span><span style="mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">जब </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">भूमंडलीकरण सारे सिद्धांतों को नष्ट कर रहा हो
ऐसे समय में एक नाट्य सिद्धांत का सूत्रपात कर उसको क्रियान्वित करने की चुनौती
किसी हिमालय से कम नहीं थी. पर जिस सिद्धांत की बुनियाद ‘दर्शक’ हो उसका जीवित
होना लाजमी है. भूमंडलीकरण का अर्थ है एकाधिकारवाद,वर्चस्वाद,विविधता का खात्मा.
किसी भी विरोध को शत्रु मानना. सवाल पूछने वाले को राष्टद्रोही करार देना. मनुष्य
को वस्तु मानना और उसे मानव अधिकारों से बेदखल कर एक झुण्ड एक रूप में स्थापित
करना जिसका नाम है मार्केट जो सत्ताधीशों के लिए भेड़ों की भीड़ होती है जयकारा
लगाने के लिए.</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">भूमंडलीकरण ने
पूरे विश्व के जनकल्याण,मानव अधिकार,न्याय और संवैधानिक सम्प्रभुता के सारे
संस्थानों को ध्वस्त कर दिया है. सरकारों को मुनाफ़े की दलाली करने का महत्वपूर्ण
दायित्व सौंपा है. मीडिया को सिर्फ़ सरकार के जनसम्पर्क विभाग की ज़िम्मेदारी दी.
उसका काम सरकार से सवाल पूछना नहीं सरकार का जयकारा लगाना है. ऐसे समय में जनता की
आवाज़ का मंच बना </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">थिएटर ऑफ़ रेलेवंस</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">’</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">!</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">विगत 27 वर्षों
से सतत सरकारी</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">गैर सरकारी</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कॉर्पोरेटफंडिंग
या किसी भी देशी विदेशी अनुदान के बिना अपनी प्रासंगिकता और अपने मूल्य के बल पर
यह रंग विचार देश विदेश में अपना दमख़म दिखा रहा है</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">और देखने वालों
को अपने होने का औचित्य बतला रहा है. सरकार के 300 से 1000 करोड़ के अनुमानित
संस्कृति संवर्धन बजट के बरक्स </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">दर्शक</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">सहभागिता पर खड़ा
है </span><span style="mso-bidi-font-family: Mangal;">“</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">थिएटर ऑफ़ रेलेवंस</span><span style="mso-bidi-font-family: Mangal;">” </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">रंग आन्दोलन मुंबई से लेकर मणिपुर तक.</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-bidi-font-family: Mangal;">“</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">थिएटर ऑफ़ रेलेवंस</span><span style="mso-bidi-font-family: Mangal;">” </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">ने जीवन को नाटक से जोड़कर रंग चेतना का उदय करके उसे </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">जन</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">से जोड़ा है। अपनी नाट्य कार्यशालाओं में
सहभागियों को मंच</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">नाटक और जीवन का संबंध</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">नाट्य लेखन</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">अभिनय</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">निर्देशन</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">समीक्षा</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">नेपथ्य</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">रंगशिल्प</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">रंगभूषा आदि विभिन्न रंग आयामों पर प्रशिक्षित किया है और
कलात्मक क्षमता को दैवीय वरदान से हटाकर कर वैज्ञानिक दृष्टिकोण की तरफ मोड़ा है।
पिछले 27 सालों में 16 हजार से ज्यादा रंगकर्मियों ने 1000 कार्यशालाओं में हिस्सा
लिया है । जहाँ पूंजीवादी कलाकार कभी भी अपनी कलात्मक सामाजिक जिम्मेदारी नहीं
उठाते</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">इसलिए वे </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कला</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कला के लिए के चक्रव्यहू में फंसे हुए हैं और भोगवादी कला
की चक्की में पिस कर ख़त्म हो जा रहे हैं</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">वहीं थिएटर ऑफ़
रेलेवंस ने </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कला</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कला के लिए वाली
औपनिवेशिक और पूंजीवादी सोच के चक्रव्यहू को अपने तत्व और सार्थक प्रयोगों से तोड़ा</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">हजारों रंग संकल्पनाओं को रोपा और अभिव्यक्त किया है । अब
तक 28 नाटकों का 16,000 से ज्यादा बार मंचन किया है.</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">भूमंडलीकरण
पूंजीवादी सत्ता का </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">विचार</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">को कुंद</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">खंडित और मिटाने का षड्यंत्र है. तकनीक के रथ पर सवार होकर
विज्ञान की मूल संकल्पनाओं के विनाश की साज़िश है. मानव विकास के लिए पृथ्वी और
पर्यावरण का विनाश</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">प्रगतिशीलता को केवल सुविधा और भोग में बदलने
का खेल है. फासीवादी ताकतों का बोलबाला है<span style="mso-spacerun: yes;">
</span>भूमंडलीकरण ! लोकतंत्र</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">लोकतंत्रीकरण की वैधानिक परम्पराओं का मज़ाक है </span><span style="mso-bidi-font-family: Mangal;">“</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">भूमंडलीकरण</span><span style="mso-bidi-font-family: Mangal;">”!
</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">ऐसे भयावह दौर में इंसान
बने रहना एक चुनौती है... इस चुनौती के सामने खड़ा है </span><span style="mso-bidi-font-family: Mangal;">“</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">थिएटर ऑफ़ रेलेवंस</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">नाट्य दर्शन. </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">विगत 27 वर्षों
से साम्प्रदायिकता पर </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">दूर से किसी ने आवाज़ दी</span><span style="mso-bidi-font-family: Mangal;">’,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बाल मजदूरी पर </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मेरा बचपन</span><span style="mso-bidi-font-family: Mangal;">’,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">घरेलु हिंसा पर </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">द्वंद्व</span><span style="mso-bidi-font-family: Mangal;">’, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">अपने अस्तित्व को खोजती हुई आधी आबादी की आवाज़ </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मैं औरत हूँ</span><span style="mso-bidi-font-family: Mangal;">’
,‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">लिंग चयन</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">के विषय पर </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">लाडली</span><span style="mso-bidi-font-family: Mangal;">’ ,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">जैविक और भौगोलिक
विविधता पर </span><span style="mso-bidi-font-family: Mangal;">“</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">बी-७</span><span style="mso-bidi-font-family: Mangal;">” ,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मानवता और प्रकृति
के नैसर्गिक संसाधनो के निजीकरण के खिलाफ </span><span style="mso-bidi-font-family: Mangal;">“</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">ड्राप बाय ड्राप
:वाटर</span><span style="mso-bidi-font-family: Mangal;">”,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">मनुष्य को मनुष्य बनाये रखने के लिए </span><span style="mso-bidi-font-family: Mangal;">“</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">गर्भ</span><span style="mso-bidi-font-family: Mangal;">” ,</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">किसानो की आत्महत्या और खेती के विनाश पर </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">किसानो का संघर्ष</span><span style="mso-bidi-font-family: Mangal;">’ , </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">कलाकारों को
कठपुतली बनाने वाले इस आर्थिक तंत्र से कलाकारों की मुक्ति के लिए </span><span style="mso-bidi-font-family: Mangal;">“</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">अनहद नाद-अन हर्ड साउंड्स ऑफ़ युनिवर्स</span><span style="mso-bidi-font-family: Mangal;">” , </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">शोषण और दमनकारी पितृसत्ता के खिलाफ़ न्याय</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">समता और समानता की हुंकार </span><span style="mso-bidi-font-family: Mangal;">“</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">न्याय के भंवर
में भंवरी</span><span style="mso-bidi-font-family: Mangal;">” , </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">समाज में राजनैतिक चेतना जगाने के लिए </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">राजगति</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">नाटक के माध्यम से फासीवादी ताकतों से जूझ रहा
है!</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">भूमंडलीकरण और
फासीवादी ताकतें </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">स्वराज और समता</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">के विचार को
ध्वस्त कर समाज में विकार पैदा करती हैं जिससे पूरा समाज </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">आत्महीनता</span><span style="mso-bidi-font-family: Mangal;">’
</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">से ग्रसित होकर हिंसा से
लैस हो जाता है. और आज तो विकारवादी पूरे बहुमत से सता पर काबिज़ है. हिंसा मानवता
को नष्ट करती है और मनुष्य में </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">इंसानियत</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">का भाव जगाती है
कला. कला जो मनुष्य को मनुष्यता का बोध कराए...कला जो मनुष्य को इंसान बनाए! </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">पूरे विश्व में
मनहूसियत छाई है. भूमंडलीकरण की अफ़ीम ने तर्क को खत्म कर मनुष्य को आस्था की गोद
में लिटा दिया है. निर्मम और निर्लज्ज पूंजी की सत्ता मानवता को रौंद रही है.
विकास पृथ्वी को लील रहा है. विज्ञान तकनीक के बाज़ार में किसी जिस्मफरोश की तरह
बिक रही है. भारत में इसके नमूने चरम पर हैं और समझ के बाहर हैं.चमकी बुखार से
बच्चों की मौत की सुनामी और चंद्रयान की उड़ान. दस लाख का सूट और वस्त्रहीन समाज.
लोकतंत्र की सुन्दरता को बदसूरत करते भीड़तन्त्र और धनतंत्र. न्याय के लिए दर दर
भटकता हाशिए का मनुष्य और अपने वजूद के लिए लड़ता सुप्रीमकोर्ट. संविधान की रोटी
खाने के लिए नियुक्त नौकरशाह आज अपने कर्मों से राजनेताओं की लात खाने को अभिशप्त.
चौथी आर्थिक महासत्ता और बेरोजगारों की भीड़. जब जब मानव का तन्त्र असफ़ल होता है तब
तब अंधविश्वास आस्था का चोला ओढ़कर विकराल हो समाज को ढक लेता है. लम्पट भेड़ों के
दम पर सत्ताधीश बनते हैं और मीडिया पीआरओ. समाज एक </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">फ्रोजन स्टेट</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">में चला जाता है. जिसे तोड़ने के लिए मनुष्य को अपने विकार
से मुक्ति के लिए </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">विचार और विवेक</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">को जगाना पड़ता
है. विचार का पेटंट रखने वाले वामपंथी जड़ता और प्रतिबद्धता के फर्क को नहीं समझ पा
रहे. आलोचना के नाम पर सांड की तरह बिदक जाते है<span style="mso-spacerun: yes;">
</span>गांधी के विवेक की राजनैतिक विरासत मिटटी में मिली हुई है. ऐसे में समाज की
</span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">फ्रोजन स्टेट</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">को तोड़ने के लिए
कलाकारों को विवेक की मिटटी में विचार का पौधा लगाना होगा.</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">समाज की </span><span style="mso-bidi-font-family: Mangal;">‘</span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">फ्रोजन स्टेट</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">को तोड़ने के लिए ‘थिएटर
ऑफ़ रेलेवंस</span><span style="mso-bidi-font-family: Mangal;">’ </span><span lang="HI" style="font-family: Mangal; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI;">अपनी कलात्मकता से विवेक की मिटटी में विचार का
पौधा लगाने के लिए प्रतिबद्ध है!</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-bidi-font-family: Mangal;"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="mso-bidi-font-family: Mangal;">……<o:p></o:p></span></p>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-79453890169016704542020-09-27T06:42:00.001-07:002020-09-27T06:42:32.699-07:00Theatre of Relevance –Demystifying myths in Theatre! -Manjul Bhardwaj<p> 17.</p><div class="_39k2" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 12px; margin: 0px auto; padding: 40px 0px; position: relative;"><div class="_4lmk _5s6c" style="-webkit-font-smoothing: antialiased; font-family: Georgia, serif; font-size: 40px; line-height: 48px; margin: 0px auto 12px; overflow-wrap: break-word; position: relative; width: 700px;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjPF57o1sHaZOf-P8lJoRWmSH5t13GpVzM67w1nW8O2XgKLo6RdqyKSaPo8D8TjByqu1JlSlHi_5-poV1pQj-ANRE-YFupHV5wuAGjzGLSft-sZEpQDDgZfJNz4H8eQRVmXyywhOKynIQ/s2019/118786833_10224906187581291_5057390416886457414_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="812" data-original-width="2019" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjPF57o1sHaZOf-P8lJoRWmSH5t13GpVzM67w1nW8O2XgKLo6RdqyKSaPo8D8TjByqu1JlSlHi_5-poV1pQj-ANRE-YFupHV5wuAGjzGLSft-sZEpQDDgZfJNz4H8eQRVmXyywhOKynIQ/s320/118786833_10224906187581291_5057390416886457414_o.jpg" width="320" /></a></div><br />Theatre of Relevance –Demystifying myths in Theatre!</div></div><div class="_39k5 _5s6c" style="-webkit-font-smoothing: antialiased; background-color: white; color: #1c1e21; font-family: Georgia, serif; font-size: 17px; line-height: 28px; overflow: hidden; padding-bottom: 60px; position: relative;"><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><span style="font-family: inherit;">-Manjul Bhardwaj</span></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Myth No. 1 : Auditorium is not theatre</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Myth No. 2 : Only specially gifted or special talent or super-special can become a theatre person</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Myth No. 3 : Theatre captive: Sets, backstage, etc. (Western influence)</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Myth No. 4 : No space for people</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Myth No. 5 : Theatre is merely a medium of entertainment</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Myth No. 6 : Theatre cannot bring social change</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Myth No. 1 : Auditorium is not theatre</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">There is difference in auditorium and theatre. Auditorium is a venue for performance. It does not cover the theatre in totality. It is one of the components of theatre. However, many theatre persons limit themselves only to auditorium and also influence the people that auditorium is theatre.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre of Relevance defines, ‘Theatre is a performance (an expression) of human thoughts, feeling, experience and it’s purpose and the minimum requirement for a theatrical experience is one performer and the one audience.’</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">One performer and one audience complete the theatrical experience. Wherever these two essential elements of theatre meets, the theatre starts. Theatre is not captive of a particularly designed auditorium or a platform which is called as stage. Whenever a performer and an audience meet, a stage is created automatically and invisible auditorium covers both the performer and the audience. Where two elements of theatre experience each other a chord is struck, all the walls are broken i.e., Theatre of Relevance!</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Myth No. 2 : Only specially gifted or special talent or super-special can become a theatre person</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The general prevailing impression propagated by theatre fraternity that special people can only perform in theatre. The National School of Drama, New Delhi and other formal government institutions of theatre in India selects only a handful people for training them in dramatics. The euphoria is that these institutions are training the most talented and special people for theatre. Theatre of Relevance breaks this myth and believes that every human being can and possess the ability to perform in theatre. Theatre of Relevance performed a number of plays with the people who are destitute and deserted. All the plays have been received well across India and the world. For example, “Vishwa: The World” and “B-7”.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Myth No. 3 : Theatre captive: Sets, backstage, etc.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">When performing process starts in Theatre then actors are the sole props. An actor’s body & sound is the basic & ultimate instrument of performance. Theatre of Relevance classic production in India & world broke this myth. The performers artistically & aesthetically crave their body according to the requirement of the script. The box set is thrown out from Theatre of Relevance productions. We keep the space on stage & alive which ignites the audience imagination. The plays are performed in audience heart & mind. Classics like Napunsak, Garbh, Anhad Naad – Unheard Sounds of Universe, Nyay ke Bhanvar Mein Bhanvri & Rajgati are glorious phenomenal examples of Indian stage. Audiences become a performer in our productions & have a soul searching impact forever!</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Myth No. 4 : No space for people</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Audience is the first, foremost & powerful theatre person in Theatre of Relevance. Without audience there is no Theatre. So audience is the key for holistic performance. Theatre of Relevance involves audience in performance, in writing, in acting, even directing and finally hold a discussion after the performance.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre makes the common people aware of their problems and the drastic consequences which are not visible and have far reaching effects in society. Theatre gives voice to their issues to stir the chord with human souls and ignite their conscience.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Myth No. 5 : Theatre is merely a medium of entertainment</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The world does not extract crude oil to produce jelly. Main object is fuel for mechanical transport. Jelly is a byproduct. Similarly Theatre is human fuel. It can start with entertainment but does not end with it. Entertainment is not the purpose of Theatre, it is a byproduct. Purpose of theatre is to ignite the conscience of audience & society at large.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The question is where is the scope for entertainment of people when a woman has been raped, where a girl child is killed before she sees the light of the day, and where there a woman is burnt alive for dowry . How can you entertain the people where a natural or un-natural calamity has shattered their dreams? Theatre of Relevance is a roti (bread) and not an ice-cream. Theatre empowers people. IT gives an opportunity to express & voice their concern which leads to empowerment.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Myth No. 6 : Theatre cannot bring social change</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre of Relevance has broken this myth by liberating by more than 50,000 child laborers across all over India.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">“Theatre of Relevance” essentially deals with the person. When I say person that means, the person i.e., who is he or she? What is his or her relationship with society? The internal process of the person starts working. And “Theatre of Relevance” provides an opportunity to the persons to express this internal process in the form of a theatrical performance.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">This exactly is the relationship between “Theatre of Relevance and Child Labourers”. For instance, the child labourer is living in a disintegrated “self” that means, no self-concept, no self-confidence, lot of pain, no hope, etc. The parents also live their life with an attitude “born to serve the society”. Theatre has given the children self-confidence a sense of self-worth. It helps them interact with other people. It helps their powers of concentration, memory and observation skills and aids improvisation and imagination. It develops their personality. Theatre of Relevance breaks this web of exploitation by motivating these people through performances by themselves for the society at large.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The moment you think of theatre of relevance, the process starts of self-exploration. It is two way process, as person and as performer (performer include, actor, writer, director, conductor, musical, lights man, craftsman, designer etc., every personal required/involve in theatre). You look (perform) inside before you express (perform outside.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">It starts from self-assessment i.e. your strengths and areas to work which enhance your capabilities. Theatre by birth is a medium of communication. Communication means expression. Expression is the need of every human being. Every human being has the will and capacity to communicate. But the intensity and frequency (of the required matter to be communicated) is more or less. This causes the problems i.e. like listening, speaking, speech patterns, spontaneity, common sense, presence of mind, etc. This problem can be tackled by theatre.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">It starts from the confidence rather collecting your breathing to get in touch with the feelings-putting together, making decision with a little risk and then speak out. This leads your journey to the character means analysis of self. Who am I? What have I to perform? Where? Whom? When? The questioning starts with self. As many layers you explore of character for characterization as many layers you reveal of yourself with authenticity, courage and conviction. Your imagination, visualization kicks off very fast on rapid scale. The outer behaviour comes in great influence, which touches your feelings in depth, attitude and finally your values. The values decide your personality, the way you lead your life. Theatrical processes assert you, accept you and project you which no other medium does with your personality in totality.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">I am amazed with the range of theatre and the vast areas it covers. People have restricted themselves to a particular aspect of theatre that is street, operas, environment, etc. One can visualize a vast range of world through theatre and it becomes difficult to limit it to such faculties as: acting, direction, or other rudiments of theatre. Theatre facilitates to new horizon. It is like a river that can nourish and sustain culture by its strength.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/theatreofrelevance?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#TheatreofRelevance</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/demystifying?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#Demystifying</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/mythsintheatre?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#mythsinTheatre</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/manjulbhardwaj?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#ManjulBhardwaj</a></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">…to be continued…</div></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-73733364395596752662020-09-27T06:40:00.001-07:002020-09-27T06:40:33.247-07:00Theatre of Relevance –Healing the survivors of natural calamity! Truly Tickled… By Vijay Shetty<p> 16.</p><div class="_39k2" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 12px; margin: 0px auto; padding: 40px 0px; position: relative;"><div class="_4lmk _5s6c" style="-webkit-font-smoothing: antialiased; font-family: Georgia, serif; font-size: 40px; line-height: 48px; margin: 0px auto 12px; overflow-wrap: break-word; position: relative; width: 700px;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiLTHEU_034nXP-O37adsGy6AEnxAjgao3Th0J859wJ3qz8oaNJxMvNbDqe-Pa92kW42PPks9VF75ud03utTJU1ukdaw6AQyfqMUhvBq7YcIau6y6zTQdMVzn93rf1VvC7Ar6h4ZtYaig/s640/70185167_10220952764508185_2314550192117907456_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="480" data-original-width="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiLTHEU_034nXP-O37adsGy6AEnxAjgao3Th0J859wJ3qz8oaNJxMvNbDqe-Pa92kW42PPks9VF75ud03utTJU1ukdaw6AQyfqMUhvBq7YcIau6y6zTQdMVzn93rf1VvC7Ar6h4ZtYaig/s320/70185167_10220952764508185_2314550192117907456_n.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDPofcobWLzNJ6oEW2Y1DXeX3K1apdoSEthTwmqNZarMZMD_mr8GSxUHQOTl0PjaoADL9JSVwPmZtZ9EN8rX7EACh751OkdIqXO4aIB2wTR0nrD9ao__ovQXi7cQDVGhsoswSUKp0Hpw/s640/70198449_10220952766788242_876863649887551488_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="480" data-original-width="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDPofcobWLzNJ6oEW2Y1DXeX3K1apdoSEthTwmqNZarMZMD_mr8GSxUHQOTl0PjaoADL9JSVwPmZtZ9EN8rX7EACh751OkdIqXO4aIB2wTR0nrD9ao__ovQXi7cQDVGhsoswSUKp0Hpw/s320/70198449_10220952766788242_876863649887551488_n.jpg" width="320" /></a></div><br />Theatre of Relevance –Healing the survivors of natural calamity!</div><div class="_2yud clearfix" style="color: #1d2129; font-family: inherit; margin: 0px auto; width: 700px; zoom: 1;"><span style="color: #1c1e21; font-family: inherit; font-size: 17px; white-space: pre-wrap;">Truly Tickled…</span></div></div><div class="_39k5 _5s6c" style="-webkit-font-smoothing: antialiased; background-color: white; color: #1c1e21; font-family: Georgia, serif; font-size: 17px; line-height: 28px; overflow: hidden; padding-bottom: 60px; position: relative;"><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">By Vijay Shetty</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Though I have a film and theatre background, most of my work has been centred around children. So when, six months after moving from Mumbai to Port Blair, I was offered a job by DWEEP PRAYAS (the Andaman & Nicobar Unit of PRAYAS, headquartered in Delhi) an NGO working on children's rights issues and towards anything that would help in children's welfare, I took it up without batting an eyelid.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">I met Rajshekar, an Assistant Project Officer with UNICEF. Raj asked me (considering my theatre background) to come up with a project concept that would, through a fun based activity, help the children to ventilate their feelings post the tsunami, and also make them aware of child rights. He desired to do this as a pilot project in 10 tsunami hit villages spread across three islands, namely, South Andaman, Little Andaman and Car Nicobar.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">And that was the beginning of Gudgudee, initially, my colleagues at DWEEP PRAYAS were sceptical about this title, but agreed that if we had to have children laughing, and through laughter speaking out their hearts, we would have to get them tickled enough to do so. Finding a resource person to do something like this was my second hurdle, though it was assumed by everyone that this would be, for me, as easy as clicking my fingers, after all I had worked with almost every big name in the theatre circles of Mumbai, which included over 15 years with Naseeruddin Shah's Motley. But then I knew that none of the big names with their vast experience and immense talent might have the patience or aptitude to do this kind of therapeutic work.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">So I was still scratching my head, when Raj called to ask me to check out a chap by the name of Manjul Bhardwaj, this guy had been recommended to Raj by Saji Thomas of UNICEF Chennai. Now I myself have had many years of experience working with children's theatre and know almost all the names but I had never heard of this man Manjul Bhardwaj so I must confess I was cynical, but call him, I had to, so I did. And my cynicism only built up when this man after saying hello, said, 'you can check me on Google search', 'such a pompous ass' at that moment I remember thinking to myself. But all my suspicions were cleared the moment I did go on to Google; this man had indeed done more theatre work than all those theatre luminaries (that I personally knew) put together. Convinced, I got down to working out the logistics and got this man to understand what Raj and I wanted from him. This too was not at all a challenge because Manjul Bhardwaj the man lives, breathes and believes in only two Cs in his life, 'Change' and 'Children'.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Thus, on 29th October 2006 Manjul Bhardwaj arrived in Port Blair, and with his help DWEEP PRAYAS and UNICEF (Port Blair) were able to churn a up the whirlwind of hilarity which we had called Gudgudee.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The first 4 days were slotted for the training of the Area Coordinators of the 10 villages (in the three tehsils of Ferrarrgunj, Little Andaman & Car Nicobar) where Manjul was subsequently going to conduct direct interactive fun based activities for children. The four day training that the trainees underwent was something they had never ever experienced in their lives. They had all been to various trainings which spoke of various issues and approaches but in truth, the trainees later confessed, had been only theoretical, which most of the times had been boring lectures from so called experts whose language the trainees (in effect grass-root field workers) never understood. Manjul's method of training the field level Community Mobilizers is truly participatory, and makes his trainees look inwards and then helps them get the skills and strengths from within themselves which they need to apply in their work. Some of my colleagues who underwent this training acknowledged that they had undergone complete transformations due to this process of looking inwards and then building up.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">I certainly am in awe of this kind of process because I know that I've had a hard time convincing these very same people to look at our work not merely as a job, and what I could not do in 6 months, Manjul had done in four days. In the four days the workshop process also worked towards eliminating all the inhibitions that my friends from the grass root had had prior to the Gudgudee programme. In fact, on the second day of the training session, it was quite a sight to watch one of our colleagues Fathima shouting dancing and singing (along with her co-trainees) in front of her husband's office without bothering about the consequences or that one of her husband's colleagues would wonder if she had gotten off her rockers, shouting singing, crying and dancing like she was on the street. At the end of the 4 day training workshop for the Area Coordinators, an informal valedictory session was held, during this the trainees spoke at length about how they felt and how they had changed in the four days of the training, they thanked me for organising something which had practical use for them as compared to the purely theoretical and boring workshops they had attended earlier.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">This brought us to the main part of the programme of Gudgudee which was to go to the villages or the Temporary Shelter colonies (where the Tsunami affected people will reside in, till their permanent shelters are built in 2008/09) and conduct Gudgudee as a fun based amongst the children. This was the most exciting part and something I had been looking forward to because I had garnered by now that Manjul would indeed be able to deliver much much more than the mere project objectives that had been outlined in the Gudgudee Project Proposal that DWEEP PRAYAS had submitted to UNICEF (Port Blair). So on 3rd of November we started with Tushnabad village about 35 kilometres off from Port Blair. The time that Mukund and Fathima had fixed was 3.00pm, as the children returned from school around that time, and the venue was the Tushnabad Community Centre. We decided to go a little earlier and scout the village after going around the village we went to the community hall and waited for the children. Slowly and steadily the children trickled in and Manjul ignited them with his cries of 'Pillello' to which the 37 children assembled there responded with 'Ho'. Listening to the hullabaloo, the parents, and other community members who had gathered around but had been reticent to enter the community hall came in and started to proudly watch their village children perform. As Manjul started playing various song and dance routines the children aped him and while enjoying this thoroughly, they slowly opened up. It was for me quite an eye opening experience, in the sense that we 'so called educated and concerned citizens' mouth only homilies on child welfare and child rights, but the children in Tushnabad were aware that they have the right to exist, right to shelter, right to good nutritious food, right to speak, right to be heard, right to parental and community care, right to entertainment. What the community elders realised that evening was that merely telling the children about the rights was not good enough but they as a community had to ensure the systems to provide this for their children.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The next day we went to the Tsunami Affected people's Temporary Shelter colony at Chouldhari, here too the interaction with about 52 kids was enchanting, but what was more magical for me was that I lost Mukund, Abdul, Kiran, Manju and Ramani (Dweep Prayas Team Members) among the crowd of children. It was especially a touching moment for me as only four days earlier we'd had Ramani telling us that though she liked children to some extent she didn't concern herself about their welfare as she directly worked in the field of providing women with livelihood trainings. For the Chouldhari interaction with the children I had earlier asked Manjul to include the children's fears, dreams and ambitions, which he did do and this lead to a cascade of emotions as the children all started to talk of the tsunami and the nightmares they still had. When asked how they got over their fears most of the children there answered by saying 'by thinking of the future and dreaming of achieving our dreams and working hard at reaching them'. This made me realise how easily we adults undermine children and their capacity for intelligence and (provided the right opportunity) achievement.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The next day we at 6.30 am we set sail aboard the M.V (Motor Vessel) Wandoor for Hut Bay (Little Andaman. It was a 6 hour journey.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The next three days were so full of animation that we didn't realise how they passed. As far as the fun based activity and the children's responses to that were concerned, they were somewhat similar to what had occurred in Tushnabad and Chouldhari yet they were totally different. This is something that I know from my prior experience in theatre that no two shows and no two audiences are ever the same. The three places (namely; Harbinder Bay, Padauk Tekri) in Little Andaman that we conducted the activity for children were each in their own way unique.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Harbinder Bay, for Manjul was unique because this was the first time he (though he has travelled the length and breadth of the world) was interacting with Nicobari Tribals in a Nicobari settlement. For me this was unique in the sense that I witnessed the demystification of the myth, that due to a lack of comprehending Hindi (which is the language used as medium of instruction at the schools here and is compulsory for even the tribal) the tribal Children do not understand what is said to them and are slow at reciprocating to communications, and thus are less intelligent than mainlanders. For me it was not just this discovery that was a learning experience but what was spell binding was the simplicity with which the children reacted and the honesty with which they shared their nightmares with Manjul. When Manjul asked them what we the adults could do to help them reduce their fears, 'just be our friends and play with us' was an almost unanimous answer.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Padauk Tekri only enforced the fact that language or lingual skills are never a barrier when working with children. Vinod Kumar a 13 year old deaf and mute, was within a matter of a few seconds, swaying, dancing and aping Manjul and the 76 children assembled in the community children's park. I couldn't but help get choked with emotions at this sight. Its something that I will never ever forget in my life.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Apart from the fact that we were more than able to fulfill our agenda and get extraordinary responses from the children the activity at Nanjappa Nagar was distinctly fulfilling for two other reasons:</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">1. It had rained and the site originally chosen for the work was full of puddles, so Manjul nixed the venue, as most of the work entailed the children jumping, falling and sitting on the floor. After a little scouting, we found a slightly decrepit gazebo-like wooden construction which was what used to be used formerly as the Community Centre. Manjul said the wooden floor would be very convenient for our work, provided we quickly procured some Gunny sacks and wiped off the damp moss so that the children wouldn't slip. You must be wondering what's so special about this, well here it comes, when the gunny sacks were brought, the DWEEP PRAYAS team members were all slightly hesitant to get down on their knees lest the mucky floor get their clothes dirty, so in a fit of righteous anger I snatched one sack from Rathin, the Area coordinator's hand, got on all fours and started to vigorously wipe off the damp wooden floor. After this obviously all the team members got into the act and we had the floor dry in a flat four minutes and all this while Manjul was carrying on his activity. Later that evening Rathin told me, 'Sir, today we realised no work is big or small, if we really want to change our communities for the better we have to get our feet dirty'.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">2. Coincidentally, a Team of officials from the NGOs 'Save the Children UK' and 'Butterflies' had happened to be visiting Hut Bay at that time so we had invited them and they had been curious enough to come see what we were up to. Neha Naidu (Programme Officer – S. C. UK) and Dr. Khader (Programme Manager – Butterflies) had originally said they would stay for 15 minutes but ended up spending more than an hour with the children. Later that night Neha expressed extreme joy at having been part of the activity and said that such activities should be conducted at a wider scale. She said that though she had witnessed many a participatory activity before today, this was a novel and elevating experience for her.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">That night we got on to M.V. Kalighat and sailed back for Port Blair. The next five days were a vacuum as the office had not been able to procure a Tribal Pass for Manjul, which is why we could not proceed for Car Nicobar till one was obtained.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">On the 14th of November we were finally able to get hold of a chopper ticket for Manjul and send him off to Car Nicobar. I was pretty envious of him as we had got only one ticket and I had to send him alone when I too would have like to go with him, but later the envy turned to humour when I heard Manjul's predicament as they had had no recourse but to twiddle thumbs, while the chopper after taking off for Car Nicobar, did an unscheduled stop at Hut Bay, returned back to Port Blair, spent an hour being repaired and then flew once again for Car Nicobar.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Even though I'm sure the fatigue of being in limbo, while the flight was doing its back and forth, and the boredom of waiting while the chopper was being repaired, might have gotten to Manjul, he is relentless and as soon as he met Huxley, the DWEEP PRAYAS Area Coordinator of Car Nicobar, he wanted to know which village he was being taken to, and they set off for Kinyuka. I was lucky enough to get a ticket on the chopper flying the next day to car Nicobar. 'Sir, Gudgudee is working like Magic' Huxley gushed when he met me at the airport and start to brief me about what happened the earlier day at Kinyuka. He further went on to tell me that not only the 48 children of Kinyuka village, but their parents and about 32 community members too had insisted that Manjul not leave and go back the next day and conduct more games song & Dance routines. 'They loved talking to him, Sir, they've had so many NGO types visiting them Sir, including us, but no one has ever listened to them like he does' a very delighted Huxley informed me. I knew that Manjul had one more convert to his concept of Theatre of Relevance.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">That Day we covered 3 more villages, Tee Top, Small Lapathy and Sawai. Organisationally speaking this was an achievement because apart from Tee Top village PRAYAS as an organisation did not have any presence, and we availed the assistance of the Butterflies team working in the villages Small Lapathy and Sawai</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">After the interaction with the children of Sawai, the last village on our list, we asked Edwin Zaphania CDO of Butterflies how he felt, and he said "Superb! What you've done with the kids today is something I'd never thought possible. When I was told about Gudgudee I had imagined that you people would run behind the kids and try to tickle them, but the way in which you got them to laugh so whole heartedly without going more than two feet near them and then through laughter go the children to talk and in turn, told them about Child Rights is amazing." That, for both me and Manjul, was the best kudos we could get. And we were calling up everyone possible to share the joy that we ourselves were feeling after this accomplishment.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The last day in Car Nicobar was really a succulent icing on a delicious cake. At Six am, Shabnam Singh the Field Coordinator of Butterflies landed up at Manjul's room at the Guest House, Zaphania had told her about the stupendous interaction we'd had with the children. 'I can take you to some more children' said she. So later in the day, thanks to Shabnam's intervention, we went to three schools and got the chance to truly tickle about 600 children. The children were so tickled that their peals of joyous laughter pierced through the skies. For me this was Goose Flesh Material, now, I've had hair raising or bone chilling experiences, but they've all, earlier, had to do with experiences which had some element of fright, or the unknown, or even once when I was learning something. But to sense this kind of reaction in connection with sheer delight, is an experience few people would have and I count myself lucky.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/theatreofrelevance?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#TheatreofRelevance</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/tsunami?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#Tsunami</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/naturalcalamity?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#NaturalCalamity</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/vijayshetty?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#VijayShetty</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/unicef?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#Unicef</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/manjulbhardwaj?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#ManjulBhardwaj</a></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">…to be continued…</div></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-24447277339680688052020-09-27T06:38:00.003-07:002020-09-27T06:38:39.366-07:00Theatre of Relevance – Facilitates value based leadership for Human Excellence! -Manjul Bhardwaj<p> 15.</p><div class="_39k2" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 12px; margin: 0px auto; padding: 40px 0px; position: relative;"><div class="_4lmk _5s6c" style="-webkit-font-smoothing: antialiased; font-family: Georgia, serif; font-size: 40px; line-height: 48px; margin: 0px auto 12px; overflow-wrap: break-word; position: relative; width: 700px;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjFOQlSWVfdLsunWf-W3FCpd4_KwuRn9Rs4wXFhtBrT6WikDuEOAfARjyvAgpPNziYZ4eZ7mWrn79UP6OyKLsCcIprCZpYK55T3i-KsPF8aGjD6YhCsJ7eDzDRG4H_z2xCl8Zhx3KL62Q/s612/69569937_10220944141692620_1927210718306762752_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="612" data-original-width="467" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjFOQlSWVfdLsunWf-W3FCpd4_KwuRn9Rs4wXFhtBrT6WikDuEOAfARjyvAgpPNziYZ4eZ7mWrn79UP6OyKLsCcIprCZpYK55T3i-KsPF8aGjD6YhCsJ7eDzDRG4H_z2xCl8Zhx3KL62Q/s320/69569937_10220944141692620_1927210718306762752_n.jpg" /></a></div><br />Theatre of Relevance – Facilitates value based leadership for Human Excellence!</div></div><div class="_39k5 _5s6c" style="-webkit-font-smoothing: antialiased; background-color: white; color: #1c1e21; font-family: Georgia, serif; font-size: 17px; line-height: 28px; overflow: hidden; padding-bottom: 60px; position: relative;"><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><span style="font-family: inherit;">-Manjul Bhardwaj</span></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">What theatre has to do with management? How much we value theatre in our life? To go in the evening or in a cultural evening – entertain us and forget it. Philosophically, we all laugh and say world is a stage and we are all performing in it. The moment we say it, the same moment we forget it. Thus, depriving ourselves from wonderful, adventures, innovative journey of exploration, development and change which happens through Theatre.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre means managing time and space. Theatre is a live laboratory to assess the impact of human behavior. Theatre is apt medium to learn how to manage human resource i.e. emotions, thoughts, dreams, desire, action and response, Business, social & organizational behavior. Theatre is experience, live, here and now. It is catharsis.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Have you ever pondered upon that theatre can empower you as manager, leader or business entrepreneur? Theatre experience is ever lasting in life. Today world need a value based leadership. Theatre facilitates value-based leadership. You may have read or heard that how our father of nation got his insight of the value of truth. He saw a play “ Raja Harishchander”. The play created an impact on young Mohandas that he led himself and the nation through the value of truth. Theatre inculcates value in us. Value based leadership is the need of Mankind.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Amazing we never realize this that theatre has so much to give us. This is related to the facts that theatre has not been used in education, as it should have been. Even we only remember our four Vedas but forget the fifth that is theatre, Theatre works on persons. Theatre is laboratory of self-exploration, a space to challenge one’s own self, self-worth, strength and weakness, ability to connect with others, emotional intelligence, expression, openness etc. which leads into deep understanding of human behavioral processes.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre is creativity and today business and management leaders require creativity to achieve their goals. Creativity requires the courage to let go of certainties. Conditions for creativity are to leave your comfort and go to the wilderness of your intuition, to be curious, to concentrate, to accept conflict and tension, to be born every day, to feel a sense of self and these are the very basic discipline of theatre. Creativity in our interaction with people is one of the most crucial skills a human being can have and theatre develops our interactive skills. Recreating one’s own life is the highest form of creativity and theatre is the recreation of life. Theatre process facilitates us to recreate and rediscover to be a change maker in different spheres of the life.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Leadership, Vision, creativity, innovation, emotional intelligence, team building, strategic planning, personal effectiveness, communication, confidence you name any management term and you will find theatre as an new and unique instrument to experience, learn and live.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre is a mirror. It opens your eyes and facilitates you to see your own face to discover, understand the present and plan for future. It develops a sense of objectivity, enthusiasm and focus. It creates a habit of timing, newness and inspire for transformation</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre is 360-degree way of experimenting and learning. It gives our four-dimensions equal and simultaneous opportunities to develop like mind, emotions (heart), body and spirit (Spiritual). The awareness of these dimensions is essential ingredients of a visionary leader. Theatre brings the person to a heightened state of enlightenment where spiritual value come into existence and guide through challenges smoothly. Today value-based leadership is the need of the hour to sail the mankind for a better tomorrow.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre is the ocean of human energy and builds positive attitudes which psychoanalyst say are the motherboard of human behavior. Attitude brings 100 percent success. Theatre creates positive environment of experience and education that are crucial factors in developing one’s attitude.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre is communication. Theatre is a medium of attempting at complete communication of human experiences by creating the illusion of reality with human being as actors. It has, therefore, real space, real time, real actors and experiential emotions. In other words, it tries to concretize the abstract ideas, experiences, and various intricate relationships between human beings and nature for better understanding it is therefore, also intellectual and spiritual exercise of highest degree.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre develops leader in effective communication both ways verbal and non-verbal. It develops sensitivity of the unsaid part e.g. eye to eye (looks), gesture, posture, dress, tone and pitch of voice. Theatre enables in observation. Observation is one of the key skills of a leader or trainer.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre has the capability to bring life to ideas, visions and existential experiences in communicable form, which helps a transformational leader to envision, align others to the dream and motivate for execution.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The greatest challenge in management today is the mask, which everybody wears and Theatre of Relevance processes encourages managers to voluntarily unmask themselves. This unmasking creates a belief in their natural self, their ability to lead, discover, dream to create a vision for the company, units and themselves. A stream of freshness and harmony flows from this unmasking, positive vibrations and emotions strengthens intra and inter personal bonding and creates a team of effective human beings.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre develops confidence, articulation, dynamism, spontaneity, and a habit of timely response, alertness, attentiveness and expressiveness. Theatre prepares to face the challenges. It keeps you alive and vibrant. Theatre is great stress buster instrument. It relaxes you and brings lot of joy in you and today professional and organization need joy. Joy will take you to a sense of delight. Delight motivates you to go higher in life.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre triggers the unleashing process of the hidden potential i. e. creativity, excellence, zeal to excel; hidden values which are dormant inside the managers in a very easy and spontaneous manner, and the person come out is able to give his best. The person’s best is not only what they think is their best, it is perceived, it is seen, it is observed, it is evaluated by others also; that is a great area to work on.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">In any business organization or industrial organization a lot of interventions by way of training, creativity techniques, dream workshops and creative problem-solving; could be done by theatre and this will lead the professional trainers to new avenues, new interventions new methodologies for developing people.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">So in the management development program, structured management development programs and even semi structured meetings there is Great Potential to utilize Theatre of Relevance processes. Training is now from classroom to outbound and outbound to theatre, this is the journey onward….</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Dr. Udai Pareek, Father of HRD movement in India said about Theatre of Relevance value based leadership Module, “OH! Theatrical intervention is marvelous. I think it is very creative. I believe in theatre and my belief is increasing more and more as I experiencing things. One of the best ways of creating new processes is through theatre because theatre is something, which increases creativity. I think what we lack in India is creativity and I find among those who are the most creative persons are the artists, theatre artists, painters, musicians and I think these are something which I really wish, I was one of them. So, I envy you (Manjul & Theatre of Relevance) and others who are involved in this. This is marvelous thing because future generation requires theatre and it’s creative processes. I think in my opinion theatre links people with their society, individual to social issues and their relevance of those issues.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre contributes to management or helps in several ways, I think when participants undergo the theatrical processes one change is visible that they are much more relaxed in their expressions. They are not tight and reserved. Their attitude towards each other also becomes much more helpful and trusting. I saw people enjoying together and one of the most important requirement in organisation today is joy. You bring joy by working together. The most important contribution, I think today was creativity. In such a short time they were able to work on certain themes conceptualize them and impressively communicated to all of us.”</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/theatreofrelevance?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#TheatreofRelevance</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/valuebasedleadershipmodule?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#valuebasedleadershipModule</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/manjulbhardwaj?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#ManjulBhardwaj</a></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">.. to be continued…</div></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-15091840548110522712020-09-27T06:37:00.000-07:002020-09-27T06:37:05.770-07:00Theatre of Relevance –Nurturing Youth for Gender Equity! -Manjul Bhardwaj<p> 14.</p><div class="_39k2" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 12px; margin: 0px auto; padding: 40px 0px; position: relative;"><div class="_4lmk _5s6c" style="-webkit-font-smoothing: antialiased; font-family: Georgia, serif; font-size: 40px; line-height: 48px; margin: 0px auto 12px; overflow-wrap: break-word; position: relative; width: 700px;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXSb3zpyrzfzhalfRs0c5Y_hJUKVtbZPsRjZ5mwUnnzIwJweX3Wa39bCB-OBNcKLjhUPr_1Bio-Wvz-dAXsOTn5jdFFKnKEos-QGkNvY2zUEoneHOPlmSHI3UNkYh9LjTtMnr7KfzjTA/s1770/70977120_10220935890286340_8614961009951506432_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1330" data-original-width="1770" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXSb3zpyrzfzhalfRs0c5Y_hJUKVtbZPsRjZ5mwUnnzIwJweX3Wa39bCB-OBNcKLjhUPr_1Bio-Wvz-dAXsOTn5jdFFKnKEos-QGkNvY2zUEoneHOPlmSHI3UNkYh9LjTtMnr7KfzjTA/s320/70977120_10220935890286340_8614961009951506432_o.jpg" width="320" /></a></div><br />Theatre of Relevance –Nurturing Youth for Gender Equity!</div></div><div class="_39k5 _5s6c" style="-webkit-font-smoothing: antialiased; background-color: white; color: #1c1e21; font-family: Georgia, serif; font-size: 17px; line-height: 28px; overflow: hidden; padding-bottom: 60px; position: relative;"><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><span style="font-family: inherit;">-Manjul Bhardwaj</span></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">A girl was burnt alive in an examination hall in Ulhas Nagar in front of all college. A girl was stabbed till death in front of Thane station in open public view. Acid was thrown on a girl’s face, these horrific violent headlines shaken us. These murders were carried by young & adolescent Men. These were typical murders of one sided love affairs. The reason was intolerance to NO by a girl. This intolerance is nurtured by a patriarchal mindset since childhood. What is patriarchal mind set,” Girl or women in all forms i.e. sister, daughter, mother, wife or friends are Man’s property. A girl has no right to decide for herself.” Young men experience this violence in their homes. They witness these gender based violence everywhere in society. So gender based violence is a normal behavior for Young men. It is embed in the DNA of Indian society. All those men who beat their wives or engaged in gender based violence are recognized as Mard by the patriarchal society.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">So to deal with violent mind set we facilitated gender sensitivity workshop. We specially designed these ‘Theatre of Relevance’ modules for adolescent & youth. Both girls & boys participate in these residential modules. We collaborated with NSS units & women cell of colleges all over India along with various organizing working on this issue.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">I am amazed to see how young boy perceive a girl. In a workshop I did an exercise, I asked them what kind of life partner you dream in your life. The boys wrote 105 qualities. I processed this dream list. Every one wrote the girl should be educated. I asked them, ‘how will it be possible?’ When men don’t allow her to educate as father, brother, husband or neighbor, we chase her; hinder every path in such a way that she stops her education. No separate toilet for girls. No one understands their menstrual cycle. So from where will you bring your dream life partner?</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Next wish was their life partner must stand with them in crisis. I asked, ‘how will it be possible?’ From Childhood she is not allowed to deal with the outside world. She is not allowed to take her decision. She is not allowed to develop economically. In this social reality, when you will be in crisis how she will help you. Basically men in Indian society want to be a banyan tree & they want their wives as Cuscuta (अमर बेल).</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">One right wing boy got agitated & said, ‘girls & boys can’t be equal’. These bangle hands are weak. I asked a girl to gift a bangle to this boy. The boy boiled in anger. He constantly spoke in anger for half an hour. After he stopped, I said, “The word bangle generated so much heat. This word put you on fire. Is this weak? The bangles are strength of power. In some religion man also wear. The hands with bangles are very powerful.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Boys have different fantasy about their first night. The girls should cry. She should feel the pain. She should have to do the intercourse on the first night. If she doesn’t then she will not be loyal. Virginity is another taboo. I process these misplaced fantasy in almost every workshop. In one workshop I asked the girls & boys to interview their parents about their first night. I asked them, ‘are you born with consent or your father forced himself on his wife as a patriarchal norm?’ The group asked for a break. The boys didn’t turn up on time after the break. I searched for them. The boys have locked themselves in bathroom. They were all crying to think ‘Did my father ask for my mother’s consent?’ Later all the participants interviewed their parents about their first night. The parents invited me for a common discussion. It was a wonderful sight to see everyone pledge to seek consent & respect No!</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">We started these gender sensitivity modules in 2001 and still continuing. Our commitment is to nurture youth for gender equity to create a violence free society.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/theatreofrelevance?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#TheatreofRelevance</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/youth?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#Youth</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/genderequity?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#Genderequity</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/manjulbhardwaj?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#ManjulBhardwaj</a></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">.. to be continued…</div></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-38232640014304375792020-09-27T06:35:00.000-07:002020-09-27T06:35:08.611-07:00Theatre of Relevance – Survivors became Saviors! -Manjul Bhardwaj<p> 13.</p><div class="_39k2" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 12px; margin: 0px auto; padding: 40px 0px; position: relative;"><div class="_4lmk _5s6c" style="-webkit-font-smoothing: antialiased; font-family: Georgia, serif; font-size: 40px; line-height: 48px; margin: 0px auto 12px; overflow-wrap: break-word; position: relative; width: 700px;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi_4KR3ZiQ-SVZ5dFBrqPxwp11Tbjk1uF8sjOMQC6SkNQ9rCv5GdqZakj10UnZ3L4esibInz-akZWHAHK2tYT5NKyJGJeZdUbU3-qDgh4eFEEXyvhObf8hoBpPNzqxlc0dGhkQR-CF78w/s897/69843128_10220927562438149_3310398794180329472_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="648" data-original-width="897" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi_4KR3ZiQ-SVZ5dFBrqPxwp11Tbjk1uF8sjOMQC6SkNQ9rCv5GdqZakj10UnZ3L4esibInz-akZWHAHK2tYT5NKyJGJeZdUbU3-qDgh4eFEEXyvhObf8hoBpPNzqxlc0dGhkQR-CF78w/s320/69843128_10220927562438149_3310398794180329472_n.jpg" width="320" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxKnF1qJuTLjCpvJE5HSyXe7h6BYL-8NjAVo37IO8U_YN3_A6lhpnbin3dtVO-KgYfEdLvvTc16zcoMDmBT5bschOdgaUZzf78pWYfe933x6cIfWXX4H_Ed9dtCGfHUPHb19L2zvZJvQ/s1500/69923476_10220927560518101_6743676284871639040_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1000" data-original-width="1500" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxKnF1qJuTLjCpvJE5HSyXe7h6BYL-8NjAVo37IO8U_YN3_A6lhpnbin3dtVO-KgYfEdLvvTc16zcoMDmBT5bschOdgaUZzf78pWYfe933x6cIfWXX4H_Ed9dtCGfHUPHb19L2zvZJvQ/s320/69923476_10220927560518101_6743676284871639040_o.jpg" width="320" /></a></div><br />Theatre of Relevance – Survivors became Saviors!</div></div><div class="_39k5 _5s6c" style="-webkit-font-smoothing: antialiased; background-color: white; color: #1c1e21; font-family: Georgia, serif; font-size: 17px; line-height: 28px; overflow: hidden; padding-bottom: 60px; position: relative;"><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><span style="font-family: inherit;">-Manjul Bhardwaj</span></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Within a decade Globalization made an impact on India. The unproductive employees in the market terms were forced or bribed to take VRS (Voluntary retirement Scheme). They were given lot of money which Indian middle class never saw at one go. So economy boom was rising. Middle class was also rising. The IT sector was making India known across the Globe. The Iranian Tea corners in Mumbai were bought by a multi-national coffee brand. Shopping malls were built next door. Youth was being offered big packages at management & IT campus. The infrastructure Development was on rise. People were sold their land near metro cites. They suddenly become rich. On newly build highway the imported cars became the new face of India.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Media was privatized. New religious channels were making inroads in Indian society. These channel slowly made a Bhakt community. All of a sudden Lots of Babas became famous and the VRS crowd became their followers. These Babas are running daily goods market. So the glossy, rich India was visible to the world.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">In between all this farmers’ suicide started happening. The difference between India & Bharat began. The rich was getting richer, poor was getting poorer at the same time. Climate change was making headlines. Natural calamities, flood, fire, typhoon, earthquake & Tsunami are becoming the regular feature of life.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Among all this when Kinder Kultur Karawane invited us to perform in Germany in the year 2000, I wrote the Play B-7. The play B-7 depicts the story of 7 birds that are facing a threat for their survival. The birds decide to form a fact-finding committee to list out the threats to their survival. This way they enter in the human world and expose the reality of today’s world. How the children are being deprived from their childhood and how the globalization “Who are you to decide about us” is affecting the children in the world. In the end the birds committee suggest the world to save childhood and humanity. The play B-7 was premiered on 7 SEPTEMBER, Expo 2000 AT UNESCO AUDITORIUM IN HANNOVER in Germany.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The play actually exposed the hypocrisy of G-8. How G-8 policies facilitated the loot of natural resources in the world leaving behind millions without food, water & shelter. Only profit mattered for G-8 not the human rights. In the next door shopping mall everything is available which you can buy. But to buy you need money. For money you need job. And G-8 was destroying the jobs in the world. Today unemployment is the biggest challenge.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The globalization destroyed the mother earth. Global warming will soon destroy the world if not being stopped. The development is becoming a curse. Air, water, earth pollution reached at alarming levels. Glass & plastic has replaced everything of day to day use in households.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">A small quantity of Glass destroys your body, but Glassy malls, show rooms, clinics, hotels, corporate houses & residential towers have become the face of modernity. How foolish the society has become!</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Environment; Air, water, fire, earth & space are face to face with human beings. Developed & developing nations of the world destroyed the nature. The play B-7 is a war cry to save the nature & mother Earth!</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Globalization’s greed has destroyed rationale & humane thinking. Globalization along with right wing fanatics & profit mongers has divided Indian society on caste & religion. This phenomenon is visible across the globe everywhere profit mongers are ruling the world.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">On the religion & caste based violence wrote a play “Vishwa – The World" in 2006. The play “Vishwa – The World" unfolds & explores the dreams, desires & aspirations of the destitute & deserted young people, who fight against all odds & come out as survivors.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Now they want to chill out in the arc light of super built Metro City. They want to catch up with the phenomenon of global expansion, and play a part in the fast-paced, colourful spreading culture in globalization. The "Survivors" start reflecting on their childhood struggle; what is being taught to them in schoolbooks, what is the social reality; does it match with their hopes or support their dreams?</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">They start questioning their dreams and wonder – Will any one of them be able to actualize their dream? The dream of being – KABIR, ABRAHIM LINCOLN, SAVITRIBAI PHULE, JYOTIBA PHULE, MAHATAMA GANDHI, ALBERT EINSTEIN & WANGARI MAATHAI?</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Both the plays B-7 (2000 & 2003) & “Vishwa – The World" (2006) were performed in Germany in Kinder Kultur Karawane by the children & youth who emancipated themselves from the exploitation of child labour & violence through Theatre of Relevance processes. The survivors became the saviors for the world!</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/theatreofrelevance?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#TheatreofRelevance</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/playb?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#PlayB</a>-7 <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/playvishwas?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#PlayVishwas</a>-The World <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/kinderkulturkarawane?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#KinderKulturKarawane</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/germany?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#Germany</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/manjulbhardwaj?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#ManjulBhardwaj</a></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">…to be continued….</div></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-80162806072317101732020-09-27T06:33:00.002-07:002020-09-27T06:33:21.105-07:00Theatre of Relevance – instilling faith in Humanity in Red Light areas! -Manjul Bhardwaj<p> 12</p><p><span style="background-color: white; color: #1c1e21; font-family: Georgia, serif; font-size: 40px;">Theatre of Relevance – instilling faith in Humanity in Red Light areas!</span></p><div class="_39k2" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 12px; margin: 0px auto; padding: 40px 0px; position: relative;"><div class="_4lmk _5s6c" style="-webkit-font-smoothing: antialiased; font-family: Georgia, serif; font-size: 40px; line-height: 48px; margin: 0px auto 12px; overflow-wrap: break-word; position: relative; width: 700px;"><div class="_39k5 _5s6c" style="-webkit-font-smoothing: antialiased; font-size: 17px; line-height: 28px; overflow: hidden; padding-bottom: 60px; position: relative;"><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">-Manjul Bhardwaj</div></div></div><div class="_4lmk _5s6c" style="-webkit-font-smoothing: antialiased; font-family: Georgia, serif; font-size: 40px; line-height: 48px; margin: 0px auto 12px; overflow-wrap: break-word; position: relative; width: 700px;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiW26aHIFKvOoJL4liafZE27XT9g3pNkprk7bEMaf7nRX3zACOxwaTN4v5ONODTfVCS5m-vN2sGu1FISsMxM3xUUY5MkJJhQIf2qx2OIiL2IIroiKBxJAKA17jlWgHQpZKDDFtXMcXWwQ/s1400/118976574_10224953579526060_2804731503093636963_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="600" data-original-width="1400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiW26aHIFKvOoJL4liafZE27XT9g3pNkprk7bEMaf7nRX3zACOxwaTN4v5ONODTfVCS5m-vN2sGu1FISsMxM3xUUY5MkJJhQIf2qx2OIiL2IIroiKBxJAKA17jlWgHQpZKDDFtXMcXWwQ/s320/118976574_10224953579526060_2804731503093636963_o.jpg" width="320" /></a></div><br /></div></div><div class="_39k5 _5s6c" style="-webkit-font-smoothing: antialiased; background-color: white; color: #1c1e21; font-family: Georgia, serif; font-size: 17px; line-height: 28px; overflow: hidden; padding-bottom: 60px; position: relative;"><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">These were restless moments. I was waiting for the participants at workshop venue. My anxiety was at peak. I was anxious. I was anxious from the moment I accepted the invitation to facilitate this life changing workshop. Never before in was I so conscious that I reached the venue 4 hours before the scheduled time. I was churning within designing the workshop from various points of views. I was planning different backups & alternatives. The real challenge was by body. A body like me thrashes them whole night & day as an object. A body like me was making them captive in dark, dim tiny rooms for flesh. Their life was just to sell their bodies for sexual pleasure for others & lifelong pain for themselves. I was having that body. A male body was afraid to be rejected as a facilitator.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">As I was engaged with in myself a bus arrived in the workshop campus. The participants were 40. As they were getting down from the bus I saw them & wrote a poem in Hindi.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">“यहाँ”</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">श्रंगार रस , व्यथित है</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">दर्दमयी प्रस्तुति है</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">बिखरा..बिखरा</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">टूटा-टूटा विखंडित</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">अस्तित्व है</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">..........</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">डरा-डरा मन</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">सहमा अहसास</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">टूटे नकाब से</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">झाँकतें चहरे</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">कल्पते,तडपते ख्याब</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">एक आसमान की तलाश में</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Here and Now,</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Aggrieved is her passionate adornment, spruced sentiments...</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Or isn't it mere, a gasping affair,</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Waking to the shards of shattered existence,</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Dwelling in confused, disheveled, invisible presence,</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Sinking endlessly into damp horrific dark,</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Clutching to bleeding agonized emotions, oh! So traumatized,</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Peeping hopelessly from my broken disguise,</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Through silent wailings of my dithering dreams,</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">I am in forever search of thy eternal sky....</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">(Translation by Smriti Raj)</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">My all worries vanished. I just saw human being looking forward to meet another human. Mostly all the participants were illiterate but had a struggling experience, survived in all odds & looking forward for a new identity. First challenge was over I was accepted as a facilitator.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Perception battle is universal and particular in Indian society. More vulnerable when concerned with women. So when one want to break the vicious web of exploitation then the person need a steely resolve to deal with the stigmatization by society.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">I asked the participants to come out in the open, asked to stand in a circle. They formed a big circle. There were tree, swing & other object at this open space. I asked the participants to hold hands of each other while standing in the circle. The participants surrounded trees, swing & other objects in their circle. I came out of the circle and asked the participants to follow me without breaking the circle while holding each other’s hand. There was a chaotic situation. First the group was facing a challenge of leadership. Who will lead whom? Second How to cross the big trees (around 20 feet) & other objects without leaving hands. I asked the group do you want to come out from your past. The group replied yes! Then I asked do you believe you can come out. The group replied yes! Then I asked apply your mind. After a short silence the group started their efforts. After initial confusion & chaos innovation took over the group. They made human pyramid to cross over small objects & trees. For big tree they use their chunnis (scarf) as a rope to cross over the big tree. After hours of struggle the group collectively cross all hurdles & reached their destination. They led each other while leading themselves. Leading thyself & society is essential for new identity in life.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">They were bit exhausted but overwhelmed by their victorious collective actions. In open, means in public they resolved, thrown their fear of what people will say & unfurled their chunnis as their liberation flag. I applauded their victory and asked all of them to jump in the swimming pool. In the victorious mood every one jumped in the swimming pool. As they touched water, all of them started crying. All 40 participants were crying together in a swimming pool. It was a very touchy scene. I allowed them. It was like someone threw water on a hot frying pan. All guilt was being evaporated in air. All blames, accusations were washed away. After 2 hour every one came out as a human soul looking forward for a new life!</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">In the evening we all sat near the sea side. I asked the group to sing songs. The participants sang wonderful songs. Each song was telling their stories, commitment, and zeal to live & resolve for new identity.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The process of change grasped the group in its folds. Hope was illuminating in each participant. I gave a different object to each participant like green leave, dead leave, stone, flowers etc. I asked how you identify with the given object. What are the qualities you have to create a new identity for yourself?</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Naya jeevan, a resolve of new life was echoing in each participant. This was a three day residential “Theatre of Relevance” workshop organized in 2002 (by an organization who works for the betterment of women in red light areas) to develop sense of dignity, self-esteem and selfhood for new life. The workshop emancipated the participants. They were all rehabilitated for a new life. I must confess all the participants emancipated me from my body to a human being! An unforgettable experience!</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/theatreofrelevance?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#TheatreofRelevance</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/faith?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#Faith</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/humanity?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#Humanity</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/redlight?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#Redlight</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/manjulbhardwaj?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#ManjulBhardwaj</a></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">.. to be continued…</div></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-4755114855254184572020-09-27T06:30:00.003-07:002020-09-27T06:30:44.403-07:00Theatre of Relevance – Connecting grassroots to International Theatre Academia ! -Manjul Bhardwaj<p> 11.</p><div class="_39k2" style="background-color: white; margin: 0px auto; padding: 40px 0px; position: relative;"><div class="_4lmk _5s6c" style="-webkit-font-smoothing: antialiased; line-height: 48px; margin: 0px auto 12px; overflow-wrap: break-word; position: relative; width: 700px;"><span style="color: #1c1e21; font-family: Georgia, serif;"><span style="font-size: 40px;">Theatre of Relevance – Connecting grassroots to International Theatre Academia ! -Manjul Bhardwaj</span></span></div><div class="_4lmk _5s6c" style="-webkit-font-smoothing: antialiased; color: #1c1e21; font-family: Georgia, serif; font-size: 40px; line-height: 48px; margin: 0px auto 12px; overflow-wrap: break-word; position: relative; width: 700px;"><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjlxYznsRK6u0pxl5_-qCkOK4r8xn09mn5YrzHjhtwHCrbhSaApzABscOvbn-e2t93GdaRCb0XPJpc8dte5WsdMFFeHSnXK02fmgiFPKkJSewz4qnyejnfMr1shNk68zCZ-5dLKlCEMpA/s737/scan0008.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="399" data-original-width="737" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjlxYznsRK6u0pxl5_-qCkOK4r8xn09mn5YrzHjhtwHCrbhSaApzABscOvbn-e2t93GdaRCb0XPJpc8dte5WsdMFFeHSnXK02fmgiFPKkJSewz4qnyejnfMr1shNk68zCZ-5dLKlCEMpA/s320/scan0008.jpg" width="320" /></a></div><br /><span style="font-family: inherit; font-size: 17px; white-space: pre-wrap;">In the year 2000, I was invited by DIE VOLKSHOCHSCHULE to conduct “Theatre of Relevance’ workshop for youth & children in Osnabruck in Germany.</span></div></div><div class="_39k5 _5s6c" style="-webkit-font-smoothing: antialiased; background-color: white; color: #1c1e21; font-family: Georgia, serif; font-size: 17px; line-height: 28px; overflow: hidden; padding-bottom: 60px; position: relative;"><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Mostly theatre workshops happen around acting. Whoever conducts the workshop starts with body warm up. The participants also made their mind set to expect that there will be a warm up in the beginning. This is a pattern across the globe. Just ponder, Do theatre means acting only?</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">When I started the workshop in a village school near Osnabruck, students of 10th class were expecting that there will be body warms through different games & theatre exercises. Theatre of Relevance philosophy breaks this norm. Why carry a baggage of what you has already done somewhere? Why not create new games & exercises? Every workshop has different purpose & different participants so why bulldoze them with rut.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">So in the beginning I asked the participants to sit in a circle. I asked what you want to do in the workshop. Student were not very clear, they replied, want to do body warm up, want to know about Theatre of Relevance, want to have fun, don’t know etc. So we started to question ourselves. Why am I participating in this workshop? Whose workshop is it? This workshop belongs to an individual, group, facilitator or this is a collective workshop. The answer was,’ this is a collective workshop’. So every member was the owner of the workshop that means the member is a part of decision making process. All decision will be taken collectively in the workshop. After this resolution we started exploring ourselves as person & performer, individual & group! This process exhausted the students. They were going through this process first time. What we achieved was to ensure everyone’s participation. Normally in this kind of workshop tokenism of participation is the norm. Facilitator of the workshop caters to few choices of group members & others follow.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">After this intensive process participants said we want to have some fun. So I said let’s have fun. The group was still expecting that I will suggest some games which they will follow. There is always a difference between awareness & behavior. We don’t apply all the awareness in our life. Until & unless you apply your awareness in your behavior then all becomes useless. So I asked the group, ‘How will they have fun?’ One student said by playing games. I said what kind of games. Who will decide what game to play? I suggested can every member suggest one game and others will participate. Group agreed. Each student suggested their favorite games and every one participated. We had fun. At the end of day one everyone was exhausted but filled with lot of cognitive & creative energy.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">On second day we analyzed what we did & why we did? I said, ‘Theatre is a well thought out process. Every point is clearly decided & rehearsed. The difference between theatre & life is that in theatre every performance is recreation of life & pre decided, in life incidents happens of their own.’ So the theatre practitioners have to understand these nuances of purpose and to communicate that purpose has to create a performance. So I asked the group why you played a game of crazy, happy, sad, bad, busy, shy, influenced by others, child in 2ndclass, anxious frightened, cruel & angry person. Group replied to show emotions, in theatre we show emotions. I further asked why these particular emotion. Why every one of you chose that emotion. Is there a connection between you and that emotion? You were free to choose, then why that emotion? Theatre decodes all state of human mind Conscious, sub- conscious & unconscious. Theatre is to ignite enlightening state of human mind. Theatre raises issues, questions system & state in retrospective & reflective mode. Participants reflected and shared their connection with that particular emotion. All participant open up themselves, some sort of catharsis. After this wonderful process everyone was feeling emancipated. That’s what theatre does, it emancipates you.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Along with me there were nine other innovative theatre practitioners of theatre from different parts of world I.e. England, Philippines, Austria, Italy, Brazil and Germany. Every day in the evening we all innovative theatre practitioners were sharing their day’s experiences. Almost all were following the Augusto Boal method of ‘Theatre of Oppressed’. Applying ‘Theatre of Oppressed’ games they were doing improvisation. When I shared my experience everyone said, ‘interesting’! Everyone started reading about “Theatre of Relevance”.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">On third day we decided to write a play. Normally in a play playwright weaves the story around one protagonist. I suggested why not every one of you weaves a story which presents everyone’s concern & issues. The group really struggled but at the end brought a wonderful & unique idea. They decide to perform a play titled ‘Life is not a super market’! Theme revolves around time parents spend with their children. Do they spend enough time? In a developed country like Germany everything you can buy & give but what about time, love & care. So students search for their parents to get a signature on their school report card. They search their parents & find them in a super market.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">On fourth day again the group was seeking the directorial advice from me but I said you can do it of your own. They rehearsed with themselves, Decided their sets, props, lights, music etc. On fifth day every innovative theatre practitioner’s group presented their workshop performances. While innovative theatre practitioners were involved with their groups during performance too I was sitting in the audience & enjoying. The group performed beyond expectations. In the evening innovative theatre practitioners said to me, ‘we are finding your briefing a little vague, but today’s performance was magical’. I replied my all participants are magical, they wrote, directed, presented & performed the play, I just facilitated! All international innovative theatre practitioners applauded!</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">In this same module I did a workshop with professional actors, performers & directors. They all wanted to experience the innovation, concept, Fundamental’s & method of “Theatre of Relevance”. We started very well shared the processes. The group was performing different situations. One of the situations was to perform hunger. All performers struggled to authentically perform hunger. Born in Europe where you have enough to eat, those who never experienced hunger were trying to perform it. After a long struggle I shouted on the performer. She immediately reverted back sorry; you can’t shout on me I am a German. I replied angrily, “I am not shouting on a German, I am shouting on the helplessness of my performer who authentically wants to perform hunger!” Every one present in the auditorium shouted Bravo after my reply. The performer hugged me. The conflict was resolved! The same performer later organized ‘Theatre of Relevance” workshops in Eastern Germany.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Actually the European theatre academia wanted to know when all theatre philosophies of theatre exhausted in dealing with human conflicts then how ‘Theatre of Relevance’ philosophy is resolving human conflicts while emancipating from injustice.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">In Halle a town in eastern part of Germany I facilitated a module “zivilcourage”. Halle is a beautiful town on the river Saale. I had beautiful memories of this place. Facilitated two workshops one with school children & another with professional performers & theatre activists. With school children prepared a unique play “Mother land of our dreams”. This play dealt with the false notion of nationalism. Amazing play to expose the narrow mind set of few sick people who destroy the world in the name of nationalism. This play prepared in 2002 in Germany is very relevant to us in the current regime.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The workshop with professional performers & theatre activists happened to be never before. The group decided to search the unknown. We were in a big room. Then I suggested, reach out the whole room without touching the floor, only once you can take help from other participant. To reach out to unknown it is essential to experience what is known to you. The group agreed. Some lay down on the floor, some stood, and everyone used their body to create a shape. Every one invented their way to reach from one corner to another. Every participant was alert & engrossed. It was an intense exercise. At the end I asked everyone to share their experience, ‘what unknown you experienced’. All shared their experience but one participant started crying. She cried the whole day; in the evening she briefed that she experienced the agony & tragedy of people in concentration camp. She said, “As I was crawling over other participant’s body I was feeling the pain of people in the concentration camp. I thank to ‘Theatre of Relevance” processes for emancipating me from my cultural baggage & burden!”.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">From 2000 to 2003 I conducted various modules based on ‘Theatre of Relevance’ philosophy in different country & cities of Europe. Every workshop was unique. I had wonderful memories of each of this workshop. May be later I will write a memoir. I thank all the participants from different countries who participated & enriched my experience. Of course I thank all my hosts & organizers & looking forward to work with them in future.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/theatreofrelevance?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#TheatreofRelevance</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/europe?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#Europe</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/germany?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#Germany</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/workshops?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#workshops</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/manjulbhardwaj?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#ManjulBhardwaj</a></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">…to be continued..</div></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-71643221007949132722020-09-27T06:26:00.000-07:002020-09-27T06:26:07.071-07:00Theatre of Relevance- alliance & collaborations -Manjul Bhardwaj<p> 10.</p><div class="_39k2" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 12px; margin: 0px auto; padding: 40px 0px; position: relative;"><div class="_4lmk _5s6c" style="-webkit-font-smoothing: antialiased; font-family: Georgia, serif; font-size: 40px; line-height: 48px; margin: 0px auto 12px; overflow-wrap: break-word; position: relative; width: 700px;">Theatre of Relevance- alliance & collaborations</div></div><div class="_39k5 _5s6c" style="-webkit-font-smoothing: antialiased; background-color: white; color: #1c1e21; font-family: Georgia, serif; font-size: 17px; line-height: 28px; overflow: hidden; padding-bottom: 60px; position: relative;"><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><span style="font-family: inherit;">-Manjul <div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhEgLIy_rCHv5ciS0-W71Fm3ecJ_uoRWdjv-uCz3-0qSQtoMzmwiupmFlzzpBzZFX7dhDgVj-Yh5JwjCQH1HKVnLyGRCrGlEl7WSgSZzdHZqnRbSWs0YN1l8wRwPk7XpcgX9_fiPXLYDA/s1113/Napunsak-2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1113" data-original-width="756" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhEgLIy_rCHv5ciS0-W71Fm3ecJ_uoRWdjv-uCz3-0qSQtoMzmwiupmFlzzpBzZFX7dhDgVj-Yh5JwjCQH1HKVnLyGRCrGlEl7WSgSZzdHZqnRbSWs0YN1l8wRwPk7XpcgX9_fiPXLYDA/s320/Napunsak-2.jpg" /></a></div><br />Bhardwaj</span></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Theatre of Relevance aligned with various groups, organizations, art critics & performers. Purpose of this artistic alliance was to nurture various ideas to enhance horizon of theatre. Exploring new performing spaces to experiment with content & form to break the existing status qua or stagnation in theatre.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">In 1996 we collaborated with NCPA & performed our plays to popularize ‘Chauraha’ an interactive platform. In this series we performed ‘Mera Bachpan, Door se Kisi ne Awaz Di & Dwandwa etc.’ This was to open a new performing space in Horniman circle garden. It was a successful experiment. This facilitated other auditorium administrators to provide space to innovative performers. Bhartiya Vidya Bhavan opened their Geeta Mandir & Prithvi Theatre started platform performance are few examples.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Our audience is our best collaborator. One such example is Mohini Mathur, she saw our performances in NCPA. She invited us to perform through her women association. We performed ‘Jeevan Sandhya’ on old age problems, disconnect between children & aging parents & old age homes. Industrialist S.P.Godrej saw this performance in Air India auditorium in Nariman Point. After the performance I started the discussion with the audience by appealing to introduce & share their opinion about play. He politely introduced himself & applauded the play & performance. I was moved by the simplicity of this great man. He was in simple paint shirt with a cloth bag in his hand. No hiccups or arrogance of being an industrialist. S.P.Godrej reinforced my values in simplicity. I salute him!</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Similarly we performed Mera Bachpan in Y.B. Chavan auditorium where late Justice Dharmadhikari saw the performance. Mohini Mathur always gave us different topics but the most challenging for me was writing a play on womanhood. It was so difficult for me that I almost gave up the idea (Which is a rare feature of me). But she kept on asking me to write. In the end she said I have announced the play & it will be performed in Mumbai University Fort Campus convocation hall on 11 April, 1998. I struggled a lot in conceptualizing the play. Restlessness enhanced day by day as the performance day was approaching. A week before, I woke up in the night with closed eyes I pulled on loose pages & pen with street light reflection I wrote the play “Main Aurat Hoon” & pushed the papers back under my bed. Next morning I gave the script to Babli Rawat to perform. She is so passionate about this play that since 11 April, 1998 to till date she is performing this play. Since 22 years over thousands of performances all over India, she is performing this play with the same passion & nurtured generation of performers. “Main Aurat Hoon” has evolved one of my iconic plays performed by many groups & performers. This play is being translated in English, Punjabi, Marathi & Telugu!</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">In 1998 art critic Rakesh Shreemal came up with an idea of “Theatre in home”. Idea was to reach out to audience. Some Hindi theatre director opposed this idea. But we supported. I specially wrote, performed & directed a new play ‘Napunsak’ to perform in a two day ‘Nat-Aalap’ festival to kick off the idea of “Theatre in home”. On 9thMarch, 1998 play ‘Napunsak’‘s premier was the inaugural performance of ‘Nat-Aalap’ festival. This festival triggered lot of debate and germinated many ideas which are still carried forward by many theatre performers.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">In 1999 we initiated a new module of workshop that was “A career in Theatre”. The objective of this module was to break this myth that you can’t survive in & through theatre. We continued this module for years. Theatre enthusiast from all over India participated in these workshops. We were able to instill the concept that you can survive in & through theatre. I facilitated these modules. But I invited various theatre directors, art critics, playwrights & performers to orient participants with different experience & overview of Indian theatre. I owe my gratitude to all theatre directors, art critics, playwrights & performers who supported this module. And salute all participants of these module who in spite of all challenges holding themselves in Theatre.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Collaboration with Bhartiya Mahila Federation (Thane Samiti) started in 1999 & still going on. We are conducting workshops on play writing, acting & direction regularly. Bhartiya Mahila Federation (BMF) works for gender parity, violence free & just society. BMF upholds constitutional values & integrity, deals day to day with difficult cases of violence on women, child & elderly people. Each case is a challenge in itself. I really admire the conviction & courage of Geeta Mahajan & whole team & well-wishers of BMF. Those who want to run a people’s movement must visit BMF special how survivors of violence become crusader of Change. I & Theatre of Relevance team directed number of plays for BMF. Such collaborations were undertaken in Nasik, Aurangabad, Kolhapur and various parts of Maharashtra & India.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/theatreofrelevance?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#TheatreofRelevance</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/alliance?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#alliance</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/collaborations?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#collaborations</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/manjulbhardwaj?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#ManjulBhardwaj</a></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">..To be continued…</div></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0tag:blogger.com,1999:blog-8250250817049851413.post-29933574611944223412020-09-27T06:23:00.003-07:002020-09-27T06:23:49.547-07:00Theatre of Relevance –nurturing children through Bal Natya Utsav (Children Theatre Festival) -Manjul Bhardwaj<p> 9.</p><div class="_39k2" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 12px; margin: 0px auto; padding: 40px 0px; position: relative;"><div class="_4lmk _5s6c" style="-webkit-font-smoothing: antialiased; font-family: Georgia, serif; font-size: 40px; line-height: 48px; margin: 0px auto 12px; overflow-wrap: break-word; position: relative; width: 700px;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEioMl5EiQ88fic54KOqL8ZxFIPedjGOkgBpTaso-KFIZnVKM4gbqTEKYRUgNMLeVICGfN-Uhukt4JWIWUwQoawflcdjOWhv6S5tNWd7nL4SiOvU9K59rzC81iMNEVUF899BeuRpci_cOA/s1544/BNU-01.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1024" data-original-width="1544" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEioMl5EiQ88fic54KOqL8ZxFIPedjGOkgBpTaso-KFIZnVKM4gbqTEKYRUgNMLeVICGfN-Uhukt4JWIWUwQoawflcdjOWhv6S5tNWd7nL4SiOvU9K59rzC81iMNEVUF899BeuRpci_cOA/s320/BNU-01.jpg" width="320" /></a></div><br />Theatre of Relevance –nurturing children through Bal Natya Utsav (Children Theatre Festival)</div></div><div class="_39k5 _5s6c" style="-webkit-font-smoothing: antialiased; background-color: white; color: #1c1e21; font-family: Georgia, serif; font-size: 17px; line-height: 28px; overflow: hidden; padding-bottom: 60px; position: relative;"><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><span style="font-family: inherit;">-Manjul Bhardwaj</span></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">The successful experiment with child labour motivated us to do children theatre. We started conducting children ‘Theatre of Relevance’ workshops. It was a massive drive. This module was for every child. We did workshops in elite areas to street. What we found was shocking. India basically is very cruel with her children. We brutally deal with our children. Basically parents treat children as their property. We deny all rights to children. Adult takes every decision of child in India. A child is not at all heard. A child in India has to obey parents & teachers. This makes children puppet or rebel. We come across many runaway children from home due to ill treatment, beating & abuse. As far as atrocities with children are concerned, there is no difference between rich or poor, educated or illiterate.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">In our modules we encouraged children to speak freely, express the way they want. Motivated children to ask questions ignited their curiosity & imagination. Simply we ask children ‘you do what you want to do’. Normally at first attempt children kept quite…because they don’t have a habit to listen this or given an opportunity to decide for themselves … we keep repeating this question what you want to do! Slowly children start responding … when children start responding then workshops swings in full flow.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">We don’t address children that this is wrong, this is right. We facilitate children to understand what is functional & what is dysfunctional. We create a collaborative atmosphere rather than competitive. Focus is on every child has great natural blessings we facilitate to discover. No child is like another child. Every child is unique. So we do not put children under regimentation. Unfortunately the whole education system is regimentation.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">We have countless stories of children about their life. How were & are subjected to abuse & violence. We prepare plays on child rights. When life becomes tough then tough gets going in Theatre of Relevance. It is terrifying how six years run away children spend their nights on footpath. How the adult vultures in the names of policing sexually abuse little girls in railway yard or in corners of railway platforms. How children survive in these hostile conditions is a miracle. There is no difference between a child living on footpath or elite conditions. Only form of abuse becomes more sophisticated.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">We allow children to express themselves as they want. We facilitated children to ventilate their anguish, anger, sorrow & suffering without being getting labeled. This process brings them in a state where all kind of guilt vanishes. Children come out from burden to a new world of hope. Nature has blessed children with unique abilities. You just notice that a grown up adult comes down to knees while dealing with children. When children want they can melt the mountains.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Babli Rawat coordinated these children theatre workshops. Our workshop with children became talk of the town. Shanti serial fame duo writer Dhananjay Kumar & casting director, actor Vinod Kumar devoted their time. Vinod Kumar conducted a month long workshop with slum children in Ganesh Nagar (Kandivali, west) in Mumbai. This slum became a hub of children theatre workshop. Well Known theatre critic Deepa Gahlot visited the workshop & interacted with children. Dhananjay Kumar wrote an iconic play ‘Vidya Dadati Viniyam’ which became the inaugural play of Bal Natya Utsav. Vinod Kumar directed this play.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">So to channelize the abundant creative & performing potential of children we organized Bal Natya Utsav (Children Theatre Festival).</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Mahaveer Jain a well-known human behavioral scientist & leading light to mentor activists in the field of child labour & child rights guided to understand children issues from different perspective. He gave his inputs consistently. He inaugurated the first Bal Natya Utsav in 1999 at Karnatka Sangha.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">From 1999 to 2003 every year in January or February we organized Bal Natya Utsav to highlight children issues & concerns. January & February are the beginning of a New Year and we ensured that children get priority in society’s New Year resolution. I am thankful to media for giving headlines to this artistic venture. Vishwanath Sachdev , the then editor of Nav Bharat Times blessed the performers by his presence as chief guest at Prithvi Theatre. Theatre of Relevance die hard fan supporter & guide journalist, playwright Firoz Ashraf always stood by us till his last breath. Stalwarts like Sulbha Deshpande graciously blessed the occasion. Various organizations, theatre practitioners, writers, performers, sensitive individuals made this event a grand success.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Sanjna Kapoor provided Prithvi Theatre free of cost for this unique Theatre of Relevance initiative. We are thankful to her & Prithvi Theatre for this noble support.</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">Bal Natya Utsav became a leading light of child participation. We ensured that this becomes an ongoing process. We are delighted that now almost every theatre group involves themselves in children theatre. Initially Bal Natya Utsav was organized at Mumbai level, but slowly became a national event. In these five years 1250 children from various parts of India performed 41 original plays mostly written, performed & directed by them. It is purifying moments when you work with children; they leave a long lasting impression on you to cherish forever. Unforgettable houseful shows at Prithvi theatre, Bal Bhavan & Karnatak Sangha refreshes my memory & chirping sounds of children still echoes in me. I thank all little angels who purified my creative soul!</div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;"><a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/theatreofrelevance?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#TheatreofRelevance</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/childrentheatre?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#Childrentheatre</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/balnatyautsav?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#BalNatyaUtsav</a> <a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/manjulbhardwaj?source=note&epa=HASHTAG" style="color: #385898; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank">#ManjulBhardwaj</a></div><div class="_2cuy _3dgx _2vxa" style="box-sizing: border-box; direction: ltr; font-family: inherit; margin: 0px auto 28px; overflow-wrap: break-word; white-space: pre-wrap; width: 700px;">…to be continued…</div></div>Manjul Bhardwajhttp://www.blogger.com/profile/09816816301758972568noreply@blogger.com0